Serapis. Complete

“Mary, the widow of Apelles, to the wife of Karnis, the singer.” And then followed the same urgent request as she had already received by word of mouth. To reassure herself entirely she called the slave-woman aside, and asked her whether Phabis was indeed a trust worthy servant of the widow’s. Evidently there was no treason to be apprehended and she must obey the invitation, though it disturbed her greatly; but she was a cautious woman, with not only her heart but her brains and tongue in the right place, and she at once made up her mind what must be done under the circumstances. While she gave a few decorative touches to her person she handed the tablet to the waiting-woman, whom she had taken into her own room, and desired her to carry it at once to her husband, and tell him whither she had gone, and to beg him to return without delay to take care of Dada. But what if her husband and son could not come away? The girl would be left quite alone, and then… The picture rose before her anxious mind of Marcus appearing on the scene and tempting Dada on shore—of her niece stealing away by herself even, if the young Christian failed to discover her present residence—loitering alone along the Canopic way or the Bruclumn, where, at noon, all that was most disreputable in Alexandria was to be seen at this time of year—she saw, shuddered, considered—and suddenly thought of an expedient which seemed to promise an issue from the difficulty. It was nothing new and a favorite trick among the Egyptians; she had seen is turned to account by a lame tailor at whose house her father had lodged, when he had to go out to his customers and leave his young negress wife alone at home. Dada was lying barefoot on the deck: Herse would hide her shoes.

She hastily acted on this idea, locking up not only Dada’s sandals, but also Agne’s and her own, in the trunk they had saved; a glance at the slave’s feet assured her that hers could be of no use.

“Not if fire were to break out,” thought she, “would my Dada be seen in the streets with those preposterous things on her pretty little feet.”

When this was done Herse breathed more freely, and as she took leave of her niece, feeling perhaps that she owed her some little reparation, she said in an unusually kind tone:

“Good bye, child. Try to amuse yourself while I am gone. There is plenty to look at here, and the others will soon be back again. If the city is fairly quiet this evening we will all go out together, to Canopus, to eat oysters. Good bye till we meet again, my pet!” She kissed the child, who looked up at her in astonishment, for her adopted mother was not usually lavish of such endearments.

Before long Dada was alone, cooling herself with her new fan and eating sweetmeats; but she could not cease thinking of the shameful treachery planned by old Damia, and while she rejoiced to reflect that she had not fallen into the net, and had seen through the plot, her wrath against the wicked old woman and Gorgo—whom she could not help including—burnt within her. Meanwhile she looked about her, expecting to see Marcus, or perhaps the young officer. Finding it impossible to think any evil of the young Christian, and having already trusted him so far, her fancy dwelt on him with particular pleasure; but she was curious, too, about the prefect, the early love of the proud merchant’s daughter.

Time went on; the sun was high in the heavens, she was tired of staring, wondering and thinking, and, yawning wearily, she began to consider whether she would make herself comfortable for a nap, or go down stairs and fill up the time by dressing herself up in her new garments. However, before she could do either, the slave returned from her errand to the house, and a few moments after she espied the young officer crossing the ship-yard towards the lake; she sat up, set the crescent straight that she wore in her hair, and waved her fan in a graceful greeting.

The cavalry prefect, who knew that, of old, the barge was often used by Porphyrius’ guests, though he did not happen to have heard who were its present occupants—bowed, with military politeness and precision, to the pretty girl lounging on the deck. Dada returned the greeting; but this seemed likely to be the end of their acquaintance, for the soldier walked on without turning round. He looked handsomer even than he had seemed the day before; his hair was freshly oiled and curled, his scale-armor gleamed as brightly, and his crimson tunic was as new and rich as if he were going at once to guard the Imperial throne. The merchant’s daughter had good taste, but her friend looked no less haughty than herself. Dada longed to make his acquaintance and find out whether he really had no eyes for any one but Gorgo. To discover that it was not so, little as she cared about him personally, would have given her infinite satisfaction, and she decided that she must put him to the test. But there was no time to lose, so, as it would hardly do to call after him, she obeyed a sudden impulse, flung overboard the handsome fan which had been in her possession but one day, and gave a little cry in which alarm and regret were most skilfully and naturally expressed.

This had the wished-for effect. The officer turned round, his eyes met hers, and Dada leaned far over the boat’s side pointing to the water and exclaiming:

“It is in the water—it has fallen into the lake!—my fan!”

The officer again bowed slightly; then he walked from the path down to the water’s edge, while Dada went on more quietly:

“There, close there! Oh, if only you would!…

“I am so fond of the fan, it is so pretty. Do you see, it is quite obliging? it is floating towards you!” Constantine had soon secured the fan, and shook it to dry it as he went across the plank to the vessel. Dada joyfully received it, stroked the feathers smooth, and warmly thanked its preserver, while he assured her that he only wished he could have rendered her some greater service. He was then about to retire with a bow no less distant than before, but he found himself unexpectedly detained by the Egyptian slave who, placing herself in his way, kissed the hem of his tunic and exclaimed:

“What joy for my lord your father and the lady your mother, and for poor Sachepris! My lord Constantine at home again!”

“Yes, at home at last,” said the soldier in a deep pleasant voice. “Your old mistress is still hale and hearty? That is well. I am on my way to the others.”

“They know that you have come,” replied the slave. “Glad, they are all glad. They asked if my lord Constantine forgot old friends.”

“Never, not one!”

“How long now since my lord Constantine went away—two, three years, and just the same. Only a cut over the eyes—may the hand wither that gave the blow!”

Dada had already observed a broad scar which marked the soldier’s brow as high up as she could see it for the helmet, and she broke in:

“How can you men like to slash and kill each other? Just think, if that cut had been only a finger’s breadth lower—you would have lost your eyes, and oh! it is better to be dead than blind. When all the world is bright not to be able to see it; what must that be! The whole earth in darkness so that you see nothing—no one; neither the sky, nor the lake, nor the boat, nor even me.”

“That would indeed be a pity,” said the prefect with a laugh and a shrug.

“A pity!” exclaimed Dada. “As if it were nothing at all! I should find something else to say than that. It gives me a shudder only to think of being blind. How dreadfully dull life can be with one’s eyes open! so what must it be when they are of no use and one cannot even look about one. Do you know that you have done me not one service only, but two at once?”

“I?” said the officer.

“Yes, you. But the second is not yet complete. Sit down awhile, I beg—there is a seat. You know it is a fatal omen if a visitor does not sit down before he leaves.—That is well.—And now, may I ask you: do you take off your helmet when you go into battle? No.—Then how could a swordcut hurt your forehead?”

“In a hand to hand scuffle,” said the young man, “everything gets out of place. One man knocked my helmet off and another gave me this cut in my face.”

“Where did it happen?”

“On the Savus, where we defeated Maximus.”

“And had you this same helmet on?”

“Certainly.”

“Oh! pray let me look at it! I can still see the dent in the metal; how heavy such a thing must be to wear!”

Constantine took off his helmet with resigned politeness and put it into her hands. She weighed it, thought it fearfully heavy, and then lifted it up to put it on her own fair curls; but this did not seem to please her new acquaintance, and saying rather shortly: “Allow me—” he took it from her, set it on his head and rose.

But Dada pointed eagerly to the seat.

“No, no,” she said, “I have not yet had enough of your second kindness. I was on the point of death from sheer tedium; then you came, just in time; and if you want to carry out your work of mercy you must tell me something about the battle where you were wounded, and who took care of you afterwards, and whether the women of Pannonia are really as handsome as they are said to be…”

“I am sorry to say that I have not time,” interrupted the officer. “Sachepris here is far better qualified to amuse you than I; some years since, at any rate, she lead a wonderful store of tales. I wish you a pleasant day!”

And with this farewell greeting, Constantine left the vessel, nor did he once look back at it or its pretty inhabitant as he made his way towards the house of Porphyrius.

Dada as she gazed after him colored with vexation; again she had done a thing that Herse and—which she regretted still more—that Agne would certainly disapprove of. The stranger whom she had tried to draw into a flirtation was a really chivalrous man. Gorgo might be proud of such a lover; and if now, he were to go to her and tell her, probably with some annoyance, how provokingly he had been delayed by that pert little singing-girl, it would be all her own fault. She felt as though there were something in her which forced her to seem much worse than she really was, and wished to be. Agne, Marcus, the young soldier—nay, even Gorgo, were loftier and nobler than she or her people, and she was conscious for the first time that the dangers from which Marcus had longed to protect her were not the offspring of his fancy. She could not have found a name for them, but she understood that she was whirled and tossed through life from one thing to another, like a leaf before the wind, bereft of every stay or holdfast, defenceless even against the foolish vagaries of her own nature. Everyone, thought the girl to herself, distrusted and suspected her, and, solely because she was one of a family of singers, dared to insult and dishonor her. A strange spite against Fate, against her uncle and aunt, against herself even, surged up in her, and with it a vague longing for another and a better life.

Thus meditating she looked down into the water, not noticing what was going on around her, till the slave-woman, addressing her by name, pointed to a carriage drawn up at the side of the road that divided the grove of the Temple of Isis from the ship-yard, and which the Egyptian believed that she recognized as belonging to Marcus. Dada started up and ran off to the cabin to fetch her shoes, but everything in the shape of a sandal had vanished, and Herse had been wise when she had looked at those of the Egyptian, for Dada did the same and would not have hesitated to borrow them if they had been a little less dirty and clumsy.

Herse, no doubt, had played her this trick, and it was easy to guess why! It was only to divert her suspicions that the false woman had been so affectionate at parting. It was cheating, treachery-cruel and shameful! She, who had always submitted like a lamb—but this was too much—this she could not bear—this!… The slave-woman now followed her to desire her to come up on deck; a new visitor had appeared on the scene, an old acquaintance and fellow-voyager: Demetrius, Marcus’ elder brother.

At any other time she would have made him gladly welcome, as a companion and comfort in her solitude; but he had chosen an evil hour for his visit and his proposals, as the girl’s red cheeks and tearful eyes at once told him.

He had come to fetch her, cost him what it might, and to carry her away to his country-home, near Arsinoe on the coast. It was not that he had any mad desire to make her his own, but that he thought it his most urgent duty to preserve his inexperienced brother from the danger into which his foolish passion for the little singing-girl was certain to plunge him. A purse full of gold, and a necklace of turquoise and diamonds, which he had purchased from a jeweller in the Jews’ quarter for a sum for which he had often sold a ship-load of corn or a whole cellar full of wine or oil, were to supplement his proposals; and he went straight to the point, asking the girl simply and plainly to leave her friends and accompany him to Arsinoe. When she asked him, in much astonishment, “What to do there?” he told her he wanted a cheerful companion; he had taken a fancy to her saucy little nose, and though he could not flatter himself that he had ever found favor in her eyes he had brought something with him which she would certainly like, and which might help him to win her kindness. He was not niggardly, and if this—and this—and he displayed the sparkling necklace and laid the purse on her pillow—could please her she might regard them as an earnest of more, as much more as she chose, for his pockets were deep.

Dada did not interrupt him, for the growing indignation with which she heard him took away her breath. This fresh humiliation was beyond the bounds of endurance; and when at last she recovered her powers of speech and action, she flung the purse off the divan, and as it fell clattering on the floor, she kicked it away as far as possible, as though it were plague-tainted. Then, standing upright in front of her suitor, she exclaimed:

“Shame upon you all! You thought that because I am a poor girl, a singing-girl, and because you have filthy gold.... Your brother Marcus would never have done such a thing, I am very sure!… And you, a horrid peasant!… If you ever dare set foot on this vessel again, Karnis and Orpheus shall drive you away as if you were a thief or an assassin! Eternal Gods! what is it that I have done, that everyone thinks I must be wicked? Eternal Gods....”

And she burst into loud spasmodic sobs and vanished down the steps that led below.

Demetrius called after her in soothing words and tones, but she would not listen. Then he sent down the slave to beg Dada to grant him a hearing, but the only answer he received was an order to quit the barge at once.

He obeyed, and as he picked up the purse he thought to himself:

“I may buy ship and vineyard back again; but I would send four more after those if I could undo this luckless deed. If I were a better and a worthier man, I might not so easily give others credit for being evil and unworthy.”

CHAPTER IX

The town of Alexandria was stirred to its very foundations. From dawn till night every centre of public traffic and intercourse was the scene of hostile meetings between Christians and heathen, with frequent frays and bloodshed, only stopped by the intervention of the soldiery. Still, as we see that the trivial round of daily tasks is necessarily fulfilled, even when the hand of Fate lies heaviest on a household, and that children cannot forego their play even when their father is stretched on his death-bed, so the minor interests of individual lives pursued their course, even in the midst of the general agitation and peril.

The current of trade and of public business was, of course, checked at many points, but they never came to a stand-still. The physician visited the sick, the convalescent made his first attempt, leaning on a friendly arm, to walk from his bedroom to the “viridarium,” and alms were given and received. Hatred was abroad and rampant, but love held its own, strengthening old ties and forming new ones. Terror and grief weighed on thousands of hearts, while some tried to make a profit out of the prevailing anxiety, and others—many others—went forth, as light-hearted as ever, in pursuit of pleasure and amusement.

Horses were ridden and driven in the Hippodrome, and feasts were held in the pleasure-houses of Canopus, with music and noisy mirth; in the public gardens round the Paneum cock-fighting and quail-fighting were as popular as ever, and eager was the betting in new gold or humble copper. Thus may we see a child, safe on the roof of its father’s house, floating its toy boat on the flood that has drowned them all out; thus might a boy fly his gaudy kite in the face of a gathering storm; thus does the miser, on whom death has already laid its bony hand, count his hoarded coin; thus thoughtless youth dances over the heaving soil at the very foot of a volcano. What do these care for the common weal? Each has his separate life and personal interests. What he himself needs or desires—the greatest or the least—is to him more important and more absorbing than the requirements of the vast organism in which he is no more than a drop of blood or the hair of an eyelash.

Olympius was still in concealment in the house of Porphyrius—Olympius, whose mind and will had formerly had such imperious hold on the fate of the city, and to whose nod above half of the inhabitants were still obedient. Porphyrius and his family shared his views and regarded themselves as his confederates; but, even among them, the minor details of life claimed their place, and Gorgo, who entered into the struggle for the triumph of the old gods, gave but a half-hearted attention to the great cause to which she was enthusiastically devoted, because a companion of her childhood, to whose attentions she had every claim, delayed his visit longer than was kind.

She had performed her ‘Isis’ lament the day before with all her heart and soul, and had urgently claimed Agne’s assistance; but to-day, though she had been singing again and well, she had stopped to listen whenever she heard a door open in the adjoining room or voices in the garden, and had sung altogether with so much less feeling and energy than before that Karnis longed to reprove her sharply enough. This, however, would have been too indiscreet, so he could only express his annoyance by saying to his son, in a loud whisper:

“The most remarkable gifts, you see, and the highest abilities are of no avail so long as Art and Life are not one and the same—so long as Art is not the Alpha and Omega of existence, but merely an amusement or a decoration.”

Agne had been true to herself, and had modestly but steadfastly declared that she could not possibly enter the temple of Isis, and her refusal had been accepted quite calmly, and without any argument or controversy. She had not been able to refuse Gorgo’s request that she would repeat to-day the rehearsal she had gone through yesterday, since, to all appearance, her cooperation at the festival had been altogether given up. How could the girl guess that the venerable philosopher, who had listened with breathless admiration to their joint performance, had taken upon himself to dissipate her doubts and persuade her into compliance?

Olympius laid the greatest stress on Agne’s assistance, for every one who clung to the worship of the old gods was to assemble in the sanctuary of Isis; and the more brilliant and splendid the ceremony could be made the more would that enthusiasm be fired which, only too soon, would be put to crucial proof. On quitting the temple the crowd of worshippers, all in holiday garb, were to pass in front of the Prefect’s residence, and if only they could effect this great march through the city in the right frame of mind, it might confidently be expected that every one who was not avowedly Jew or Christian, would join the procession. It would thus become a demonstration of overwhelming magnitude and Cynegius, the Emperor’s representative, could not fail to see what the feeling was of the majority of the towns folk, and what it was to drive matters to extremes and lay hands on the chief temples of such a city.

To Olympius the orator, grown grey in the exercise of logic and eloquence, it seemed but a small matter to confute the foolish doubts of a wilful girl. He would sweep her arguments to the winds as the storm drives the clouds before it; and any one who had seen the two together—the fine old man with the face and front of Zeus, with his thoughtful brow and broad chest, who could pour forth a flood of eloquence fascinatingly persuasive or convincingly powerful, and the modest, timid girl—could not have doubted on which side the victory must be.

To-day, for the first time, Olympius had found leisure for a prolonged interview with his old friend Karnis, and while the girls were in the garden, amusing little Papias by showing him the swans and tame gazelles, the philosopher had made enquiries as to the Christian girl’s history and then had heard a full account of the old musician’s past life. Karnis felt it as a great favor that his old friend, famous now for his learning—the leader of his fellow-thinkers in the second city of the world, the high-priest of Serapis, to whose superior intellect he himself had bowed even in their student days—should remember his insignificant person and allow him to give him the history of the vicissitudes which had reduced him—the learned son of a wealthy house—to the position of a wandering singer.

Olympius had been his friend at the time when Karnis, on leaving college, instead of devoting himself to business and accounts, as his father wished, had thrown himself into the study of music, and at once distinguished himself as a singer, lute-player and leader of heathen choirs. Karnis was in Alexandria when the news reached him of his father’s death. Before quitting the city he married Herse, who was beneath him alike in birth and in fortune, and who accompanied him on his return to Tauromenium in Sicily, where he found himself the possessor of an inheritance of which the extent and importance greatly astonished him.

At Alexandria he had been far better acquainted with the theatre than with the Museum or the school of the Serapeum; nay, as an amateur, he had often sung in the chorus there and acted as deputy for the regular leader. The theatre in his native town of Tauromenium had also been a famous one of old, but, at the time of his return, it had sunk to a very low ebb. Most of the inhabitants of the beautiful city nestling at the foot off Etna, had been converted to Christianity; among them the wealthy citizens at whose cost the plays had been performed and the chorus maintained. Small entertainments were still frequently given, but the singers and actors had fallen off, and in that fine and spacious theatre nothing was ever done at all worthy of its past glories. This Karnis deeply regretted, and with his wonted energy and vigor he soon managed to win the interest of those of his fellow-citizens who remained faithful to the old gods and had still some feeling for the music and poetry of the ancient Greeks, in his plans for their revival.

His purpose was to make the theatre the centre of a reaction against the influence of the Christians, by vieing with the Church in its efforts to win back the renegade heathen and confirming the faithful in their adhesion. The Greeks of Tauromenium should be reminded from the stage-boards of the might of the old gods and the glories of their past. To this end it was needful to restore the ruined theatre, and Karnis, after advancing the greater part of the money required, was entrusted with the management. He devoted himself zealously to the task, and soon was so successful that the plays at Tauromenium, and the musical performances in its Odeum, attracted the citizens in crowds, and were talked of far and wide. Such success was of course only purchased at a heavy cost, and in spite of Herse’s warnings, Karnis would never hesitate when the object in view was the preservation or advancement of his great work.

Thus passed twenty years; then there came a day when his fine fortune was exhausted, and a time when the Christian congregation strained every nerve to deal a death-blow to the abomination of desolation in their midst. Again and again, and with increasing frequency, there were sanguinary riots between the Christians who forced their way into the theatre and the heathen audience, till at last a decree of the Emperor Theodosius prohibited the performance of heathen plays or music.