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Serapis. Complete
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Serapis. Complete

In the distance Gorgo could see a vast body of men slowly approaching in detachments, and with long pauses at intervals. They stopped for some time in the outer hall, and before they entered the basilica twenty Christian priests came in with strange gestures and a still stranger chant; these were exorcists, come to bann the evil spirits and daemons that must surely haunt this high place of idolatry and abominations. They carried crosses which they flourished like weapons against an unseen foe, and touched the columns with them, the pavement and the few remaining statues; they fell on their knees, making the sign of the cross with the left hand; and, finally, they ranged themselves like soldiers in three ranks in front of the niche containing the statue, pointed their crosses at the god, and recited in loud, angry, and commanding tones the potent anathemas and mysterious formulas which they thought calculated to expel the most reprobate and obdurate of all the heathen devils. A host of acolytes, following at their heels, swung their censers about the plague-spot—the shrine of the king of idols; while the exorcists dipped wands into a cauldron carried by their attendants, and sprinkled the mystical figures on the hanging and on the mosaic pavement.

All this occupied several minutes. Then—and Gorgo’s heart beat high—then Constantine came in, armed and equipped, and behind him an Ala of picked men, the elite of his troop; bearded men with tanned and scarred faces. Instead of swords they carried axes, and they were followed by sappers bearing tall ladders which, by Constantine’s orders, they leaned up against the niche. The infantry ranged under the colonnades at the sides were evidently startled at the sight of these ladders, and Gorgo could perceive by the trembling of the curtain near which she and Apuleius were standing, how deeply the physician was agitated. It was as though the axe had been displayed with which a king was about to be decapitated.

Now the Bishop came in with the municipal dignitaries; priests and monks, chanting as they walked, filled the broad hall, incessantly making the sign of the cross; and the crowd that poured into the hypostyle pressed as far forward as they were allowed by the chain which the soldiers held outstretched between them and their superiors.

The populace-heathen and Christian of every sect and degree-filled the aisles, too; but the chain also kept them off the upper end, on to which the room opened in which Porphyrius lay; so that Gorgo’s view of the curtain and apse remained unhindered.

The psalm rang loudly through the temple-courts above the murmur and grumble of the angry, terrified and expectant mob. They were prepared for the worst; each one knew the crime which was to be perpetrated, and yet few, perhaps, really believed that any one would dare to commit it. Whichever way she looked Gorgo saw only white faces, stamped with passion, dismay, and dread. The very priests and soldiers themselves had turned pale, and stood with bloodless cheeks and set teeth, staring at the ground; some, to disguise their alarm, cast wrathful and defiant glances at the rebellious mob, who tried to drown the psalm-singing in loud menaces and curses, and the echoes of the great building doubled their thousand voices.

A strange unrest seethed in this dense mass of humanity. The heathen were trembling with rage, clutching their amulets and charms, or shaking angry fists; the Christians thrilled with anxiety and pious zeal, and used their hands to lift the cross or to ward off the evil one with outstretched fingers. Every face and every gesture, the muttered curses and pious hymns—all showed that some terrible and fateful event was impending over all. Gorgo herself felt as though she were standing on the brink of a crater, while air and earth heaved around her; she felt and saw the eruption of the volcano threatening, every instant, to burst at her feet, and to choke and ruin every living thing.

The uproar among the heathen grew louder and louder; fragments of stone and wood came flying towards the spot where the Bishop and officials were standing; but, suddenly, the tumult ceased, and, as if by a miracle, there was silence—perfect silence—in the temple. It was as though at a sign from the Omnipotent Ruler the storm-lashed ocean had turned to the calm of a land-locked lake. At a nod from the Bishop some acolytes had stepped up to the niche where the statue of the god was shrouded and the curtain, which till now had hidden it, slowly began to fall.

There sat Serapis, looking down in majestic indifference, as cold and unapproachable as if his sublime dignity was far removed above the petty doings of the crawling humanity at his feet; and the effect was as impressive now as it had been the evening before. How beautiful—how marvellously grand and lofty was this work of human hands! Even the Christians could not repress a low, long-drawn murmur of surprise, admiration, and astonishment. The heathen were at first silent, overcome by pious awe and ecstasy; but then they broke out in a loud and triumphant shout, and their cries of “Hail to Serapis!” “Serapis, reign forever!” rang from pillar to pillar and echoed from the stony vault of the apse and ceiling.

Gorgo crossed her hands over her bosom as she saw the god revealed in his glorious beauty. Spotlessly pure, complete and perfect, the noble statue stood before her; an idol indeed, and perishable—but still divine as a matchless work, wrought by the loving hands of a votary of the god, inspired by the immortals. She gazed spell-bound on the form which, though human, transcended humanity as eternity transcends time, as the light of the sun transcended the blazing beacon on Pharos; and she said to herself that it was impossible that an irreverent hand should be laid on this supremely lovely statue, crowned with the might of undying beauty.

She saw that even the Bishop drew back a step when the curtain had fallen, and his lips parted involuntarily to utter a cry of admiration like the others; but she saw, too, that he closed them again and pressed them more firmly together; that his eye sparkled with a fiercer light as the shout of the heathen rose to heaven, that the knotted veins on his high forehead swelled with rage as he heard the cry of “Serapis, Hail, all hail!” Then she noted the Comes, as he whispered soothing words in the prelate’s ear, praying him perhaps to spare the statue—not as an idol, but as a work of art; as he turned from Theophilus with a shrug; and then—her heart stood still, and she had to cling to the curtain—he pointed to the statue, with a nod of intelligence to Constantine. The young officer bowed with military formality and gave a word of command to his men, which was drowned by the wild cries of the heathen as soon as they apprehended with dismay what its import was.

The veterans were stirred. A subaltern officer, putting the standard he bore into the hands of the man next to him and taking his axe from him instead, rushed towards the statue, gazed up at it—and then, letting the axe sink, withdrew slowly to rejoin the others who still stood hesitating, looking at each other with doubting and defiant eyes.

Once more Constantine shouted his order, louder and more positively than before; but the men did not move. The subaltern flung his axe on the ground and the rest followed his example, pointing eagerly to the god, and vehemently adjuring their prefect—refusing apparently to obey his commands—for he went to the recalcitrant standard-bearer, a grey-haired veteran, and laying his hand on the man’s shoulder shook him angrily, evidently threatening him and his comrades.

In these brave souls a struggle was going on, between their sense of discipline and devotion to their fine young leader, and their awe of the god; it was visible in their puzzled faces, in their hands raised in supplication. Constantine, however, relentlessly repeated his order; and, when they still refused to obey, he turned his back on their ranks with a gesture of bitter contempt, and shouted his commands to the infantry posted by the colonnade behind which Gorgo was watching all these proceedings.

But these also were refractory. The heathen were triumphant, and encouraged the soldiers with loud cries to persist.

Constantine turned once more to his own men, and finding them obstinate in their disobedience, he went forward himself to where the ladders were standing, moved one of them from the wall and leaned it up against the body of the statue, seized the axe that lay nearest, and mounted from rung to rung. The murmurs of the heathen were suddenly silenced; the multitude were so still that the least sound of one plate of armor against another was audible, that each man could hear his neighbor breathe, and that Gorgo fancied she could hear her own heart throb.

The man and the god stood face to face, and the man who was about to lay hands on the god was her lover. She watched his movements with breathless interest; she longed to call out to him, to follow him as he mounted the ladder, to fall on his neck and keep him from committing such sacrilege—not out of fear of the ruin he might bring upon the world, but only because she felt that the first blow he should deal to this beautiful and unique work of art might wreck her love for him, as his axe would wreck the ivory. She was not afraid for him; he seemed to her inviolable and invulnerable; but her whole soul shuddered at the deed which he was steeling himself to perpetrate. She remembered their happy childhood together, his own artistic attempts, the admiration with which he had gazed at the great works of the ancient sculptors—and it seemed impossible that he, of all men he, should lay hands on that masterpiece, that he, of all men, should be the one to insult, mutilate and ruin it. It was not—could not be true!

But there he was, at the top of the ladder; he passed the axe from his left hand to his right, and leaning back a little, looked at the head of the god from one side. She could see his face plainly, and note every movement and look; she watched him keenly, and saw the loving and compassionate expression with which he fixed his gaze on the noble features of Serapis, saw him clutch his left hand to his heart as if in pain. The crowd below might fancy that he lacked courage, that he was absorbed in prayer, or that his soul shrank from dealing the fateful blow to the great divinity; but she could see that he was bidding a silent farewell, as it were, to the sublime work of an inspired artist, which it pained and shocked him to destroy. And this comforted her; it gave her views of the situation a new direction, and suggested the question whether he, a soldier and a Christian, when commanded by his superior to do this deed ought to shrink or hesitate, if he were indeed, heart and soul, what, after all, he was. Her eyes clung to him, as a frightened child clings to its mother’s neck; and the expectant thousands, in an agony of suspense, like her, saw nothing but him.

Stillness more profound never reigned in the heart of the desert than now in this vast and densely-crowded hall. Of all man’s five senses only one was active: that of sight; and that was concentrated on a single object a man’s hand holding an axe. The hearts of thousands stood still, their breath was suspended, there was a singing in their ears, a dazzling light in their eyes—eyes that longed to see, that must see—and that could not; thousands stood there like condemned criminals, whose heads are on the block, who hear the executioner behind them, and who still, on the very threshold of death, hope for respite and release.

Gorgo found no answer to her own questionings; but she, too, wanted to see—must see. And she saw Constantine close his eyes, as though he dared not contemplate the deed that Fate had condemned him to do; she saw him lay his left hand on the god’s sacred beard, saw him raise his right for the fatal blow—saw, heard, felt the axe crash again and again on the cheek of Serapis—saw the polished ivory fall in chips and shavings, large and small, on the stone floor, and leap up with an elastic rebound or shiver into splinters. She covered her face with her hands and hid her head in the curtain, weeping aloud. She could only moan and sob, and feel nothing, think nothing but that a momentous and sinister act had been perpetrated. An appalling uproar like the noise of thunder and the beating of surf rose up on every side, but she heeded it not; and when at length the physician called her by her name, when she turned from the curtain and once more looked out, instead of the sublime image of the god she saw in the niche a shapeless log of wood, a hideous mass against which several ladders were propped, while the ground was heaped and strewed with scraps of ivory, fragments of gold-plate, and chips of marble. Constantine had disappeared; the ladders and the plinth of the statue were covered with a swarm of soldiers and monks who were finishing the work of destruction. As soon as the young officer had struck the first blow, and the god had submitted in abject impotence, they had rushed upon him and saved their captain the trouble of ending the task he had begun.

The great idol was desecrated. Serapis was no more—the heaven of the heathen had lost its king. The worshippers of the deposed god, sullen, furious, and bitterly disabused, made their way out of the temple and looked up at the serene blue sky, the unclouded sunshine, for some symptoms of an avenging tempest; but in vain.

Theophilus had also quitted the scene with the Comes, leaving the work of devastation in the competent hands of the monks. He knew his skin-clad adherents well; and he knew that within a very few days not an idol, not a picture, not a token would remain intact to preserve the memory of the old gods; a thousand slaves charged to sweep the Serapeum from the face of the earth would have given his impatience twenty times as long to wait. The Comes went off at once to the Hippodrome, preceded by hundreds who had hurried off to tell the assembled multitude that Alexandria had lost her god.

Constantine, however, had not left the temple; he had withdrawn into one of the aisles and seated himself on the steps, where he remained, sunk in thought and gazing at the ground. He was a soldier and took service and discipline in earnest. What he had done he had been forced to do; but no one could guess how hard it had been to him to fulfil this terrible duty. His own act was abominable in his eyes, and yet he would have done it again to-morrow, if it had again been required of him under similar circumstances. He bewailed the beautiful statue as a lost treasure of art; but he felt that it was indispensable that it should perish out of the world. And at the same time he thought of Gorgo, wondering how she—who had only the day before pledged herself to him, whom he loved with fervent passion, to whom, as he well knew, his faith was something monstrous in its contempt for beauty—would bear to learn that he, her lover, was the man who, like some coarse barbarian, had defaced this noble work and ruined this vision of beauty, no less dear to him than it was to her. Still, as he sat brooding and searching the very depths of his soul, he could not help feeling that he had certainly acted rightly and would do the same again, even at the risk of losing her. To him Gorgo, was the noblest of God’s creatures, and how could he have borne to go through life at her side with a stain on his honor? But he did not conceal from himself the fact that his deed had opened a wide gulf between them; and it was with deep pathos that his thoughts recurred to the antique conception of tragedy—of fate which pursues its innocent victims as though they were guilty. This day perhaps would witness the sunset of his life’s joy, would drive him forth once more to war—to fight, and do nothing but fight, till death should meet him on the battle-field. And as he sat there his eyes grew dim and heavy and his head fell on his heaving breast.

Suddenly he felt a light touch on his shoulder, and turning round, he saw Gorgo standing with her hand outstretched; he started to his feet, seized it with eager passion and looking sadly into the young girl’s eyes said, with deep emotion:

“I would I might hold this hand forever—but you will leave me, you will turn from me when I tell you of the deed that mine has done.”

“I know it,” she said firmly. “And it was a hard task even for you—a painful duty—was it not?”

“Terrible! horrible!” he exclaimed with a shudder, as he recalled the feelings of that momentous instant. She looked sympathetically into his eyes.

“And you did it,” she cried, “because you felt that you must and will be wholly what you profess to be? It is right—the only right; I feel it so. I will try to imitate you, and rise above the half-heartedness which is the bane of existence, and which makes the firm path of life a trembling, swaying bridge. I am yours, wholly yours; I have none other gods but yours, and for love of you I will learn to love your God—for you have often and often called him a God of Love.”

“And He is a God of Love!” cried Constantine, “and you will know him and confess him even without teaching; for our Saviour lives in every heart that is filled with love. Oh! Gorgo, I have destroyed that beautiful idol, but I will let you see that even a Christian can duly value and cherish beauty in his home and in his heart.”

“I am sure of it,” she exclaimed joyfully. “The world goes on its way and does not quake, in spite of the fall of Serapis; but I feel as though in my inmost soul a world had perished and a new one was created, nobler and purer, and perhaps even more lovely than the old one!”

He pressed her hand to his lips; she signed to him to follow her and led the way to her father’s couch. Porphyrius was sitting up, supported in the physician’s arms; his eyes were open, and as they entered he greeted them with a faint smile.

CHAPTER XXV

The spacious Hippodrome was filled with some thousands of spectators. At first many rows of seats had been left vacant, though usually on the eve of the great races, the people would set out soon after midnight and every place would be filled long before the games began; indeed the upper tiers of the tribune, which were built of wood and were free to all comers, with standing-room behind, were commonly so crowded early in the morning that the crush ended in a free fight.

On this occasion, the storm of the previous night, the anxiety caused by the conflict round the Serapeum, and the prevalent panic as to the approaching end of the world, kept great numbers away from their favorite diversion; but when the sky recovered its radiant blue, and when it became known that the statue of Serapis had escaped uninjured in the siege of his sanctuary—when Cynegius, the Imperial legate, and Evagrius, the city-prefect, had entered the theatre with much pomp, followed by several senators and ladies and gentlemen of rank-Christians, Heathen, and Jews—the most timid took courage; the games had been postponed for an hour, and before the first team was led into the arched shed whence the chariots started, the seats, though less densely packed than usual, were amply filled.

The number of chariots entered for competition was by no means smaller than on former occasions, for the heathen had strained every nerve to show their fellow-citizens of different creeds, and especially Caesar’s representative, that, in spite of persecution and in defiance of Imperial edicts, they were still a power worthy of consideration. The Christians, on their part, did their utmost to outdo the idolaters on the same ground where, not long since, they had held quite the second place.

The Bishop’s epigram: That Christianity had ceased to be the religion of the poor, was amply confirmed; the greater proportion of the places for senators, officials and rich citizens were occupied by its adherents, and the men and women who professed the Faith were by no means behind their heathen peers in magnificence of dress and jewels.

The horses, too, entered by the Christians could not fail to please the connoisseur, as they punctually made their appearance behind the starting-place, though he might have felt more confidence—and not without reason—in the heathen steeds, and more particularly in their drivers, each of whom had won on an average nine races out of ten.

The horses in the quadriga with which Marcus, the son of Mary, made his appearance in the arena had never before been driven in the Hippodrome. Demetrius, the owner’s brother, had bred and trained them—four magnificent black Arabs—and they excited much interest among the knowing judges who were wont to collect and lounge about the ‘oppidum’, as it was called, behind the ‘carceres’—[The covered sheds or stalls in which the horses were brought to wait for the start.]—to inspect the racers, predict the winner, offer counsel to the drivers, and make bets. These perfect creatures were perhaps as fine as the famous team of golden bays belonging to Iphicrates, which so often had proved victorious; but the agitatores, or drivers, attracted even more interest than the horses. Marcus, though he knew how to handle the reins—he had already been seen in experimental races—could hardly hold his own against Hippias, the handsome young heathen, who, like most of the drivers in the arena, was an agitator by profession. A story was told of his having driven over a bridge which was not quite as wide as the outside edges of his chariot-wheels; and there were many witnesses to the feat he had performed of writing his mistress’ name with his chariot-tracks in the sand of the Hippodrome.

The betting was freest and the wagers highest on Hippias and the team belonging to Iphicrates. Some few backed Marcus and his Arabs, but for smaller sums; and when they compared the tall but narrow-shouldered figure of the young Christian with the heroic breadth of Hippias’ frame, and his delicate features, dreamy blue eyes and downy black moustache with the powerful Hermes-head of his rival, they were anxious about their money. If his brother now, the farmer Demetrius—who was standing by the horses’ heads—or some well-known agitator had held the reins, it would have been a pleasure and a profit to back such horses. Marcus had been abroad, too, and men shrugged their shoulders over that, for it was not till the last few days that he had been seen exercising his horses in the Hippodrome.

Time was going on, and the Imperial envoy, who had been elected to preside as judge, at length took his place; Demetrius whispered a few last words of advice to his brother and went back into the arena. He had secured a good place on the stone podium and on the shady side, though there were several seats vacant among those belonging to his family; but he did not care to occupy one of these, preferring to keep out of the way of his step-mother, who had made her appearance with a senator and his wife to whom she was related. He had not seen her for two days; his promise to Karnis that he would try to find Dada, had kept him fully occupied, and he had done his best in all earnest to discover the girl.

The honest indignation with which this young creature had refused his splendid offers, in spite of the modest circumstances of her life, had roused his respect, and he had felt it an insult to himself and to his brother when Gorgo had spoken of her with contempt. For his part, he had never met with any one more fascinating; he could not cease dreaming of her, and the thought that she might be swallowed up in the foul mire of a great city made him miserable. His brother had the first claim on her and he would not dispute it; while he had sought her unweariedly in every resort of the young and gay—nay even in Canopus—he had only meant to place her in safety, as a treasure which runs a risk of being lost to the family, though, when at last its possession is secured, it becomes the property of the member who can prove the best right of ownership. But all his efforts had been in vain; and it was in an unhappy mood that he went at last to the Hippodrome. There the bitter hostility and party-feeling which he had everywhere observed during his present visit to his native city, were not less conspicuous than they had been in the streets. The competing chariots usually arrived at the amphitheatre in grand procession, but this had not been thought advisable in the prevailing excitement; they had driven into the oppidum singly and without any display; and the images of the gods, which in former days had always been placed on the spina before the games began, had long since fallen into disuse.

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