The Bridge of the Gods

In the golden weather, through shadowed wood and sunny opening, the war-chief sought his daughter’s lodge.

Suddenly a familiar sound attracted his attention, and he turned toward it. A few steps, and he came to the margin of a small lake. Several snow-white swans were floating on it; and near the edge of the water, but concealed from the swans by the tall reeds that grew along the shore, was his daughter, watching them.

She was attired in a simple dress of some oriental fabric. Her form was small and delicately moulded; her long black hair fell in rich masses about her shoulders; and her profile, turned toward him, was sweetly feminine. The Indian type showed plainly, but was softened with her mother’s grace. Her face was sad, with large appealing eyes and mournful lips, and full of haunting loveliness; a face whose strange mournfulness was deepened by the splendor of its beauty; a face the like of which is rarely seen, but once seen can never be forgotten.

There was something despondent even in her pose, as she sat with her shoulders drooping slightly forward and her dark eyes fixed absently on the swans, watching them through the bending reeds. Now one uttered its note, and she listened, seeming to vibrate to the deep, plaintive cry; then she raised to her lips a flute that she held in her hands, and answered it with a perfect intonation, – an intonation that breathed the very spirit of the swan. So successful was the mimicry that the swans replied, thinking it the cry of a hidden mate; and again she softly, rhythmically responded.

“Wallulah!” said the chief.

She sprang to her feet and turned toward him. Her dark face lighted with an expressive flash, her black eyes shone, her features glowed with joy and surprise. It was like the breaking forth of an inner illumination. There was now nothing of the Indian in her face.

“My father!” she exclaimed, springing to him and kissing his hand, greeting him as her mother had taught her to do from childhood. “Welcome! Were you searching for me?”

“Yes, you were well hidden, but Multnomah is a good hunter and can always track the fawn to its covert,” replied the chief, with the faint semblance of a smile. All that there was of gentleness in his nature came out when talking with his daughter.

“You have come from the council? Are you not weary and hungry? Come to the lodge, and let Wallulah give you food, and spread a mat for you to rest upon.”

“No, I am hungry only to see Wallulah and hear her talk. Sit down on the log again.” She seated herself, and her father stood beside her with an abstracted gaze, his hand stroking her long, soft tresses. He was thinking of the darker, richer tresses of another, whose proud, sad face and mournful eyes with their wistful meaning, so like Wallulah’s own, he, a barbarian prince, could never understand.

Although, according to the superstitious custom of the Willamettes, he never spoke the name of Sea-Flower or alluded to her in any way, he loved his lost wife with a deep and unchanging affection. She had been a fair frail thing whose grace and refinement perplexed and fascinated him, moving him to unwonted tenderness and yearning. He had brought to her the spoils of the chase and of battle. The finest mat was braided for her lodge, the choicest skins and furs spread for her bed, and the chieftainess’s string of hiagua shells and grizzly bear’s claws had been put around her white neck by Multnomah’s own hand. In spite of all this, she drooped and saddened year by year; the very hands that sought to cherish her seemed but to bruise; and she sickened and died, the delicate woman, in the arms of the iron war-chief, like a flower in the grasp of a mailed hand.

Why did she die? Why did she always seem so sad? Why did she so often steal away to weep over her child? Was not the best food hers, and the warm place by the lodge fire, and the softest bearskin to rest on; and was she not the wife of Multnomah, – the big chief’s woman? Why then should she droop and die like a winged bird that one tries to tame by tying it to the wigwam stake and tossing it food?

Often the old chief brooded over these questions, but it was unknown to all, even to Wallulah. Only his raven tresses, cut close year by year in sign of perpetual mourning, told that he had not forgotten, could never forget.

The swans had taken flight, and their long lingering note sounded faint in the distance.

“You have frightened away my swans,” said Wallulah, looking up at him smilingly.

A shadow crossed his brow.

“Wallulah,” he said, and his voice had now the stern ring habitual to it, “you waste your life with the birds and trees and that thing of sweet sounds,” – pointing to the flute. “Better be learning to think on the things a war-chief’s daughter should care for, – the feast and the council, the war-parties and the welcome to the braves when they come back to the camp with the spoil.”

The bright look died out of her face.

“You say those words so often,” she replied sorrowfully, “and I try to obey, but cannot. War is terrible to me.”

His countenance grew harsher, his hand ceased to stroke her hair.

“And has Multnomah, chief of the Willamettes and war-chief of the Wauna, lived to hear his daughter say that war is terrible to her? Have you nothing of your father in you? Remember the tales of the brave women of Multnomah’s race, – the women whose blood is in your veins. Remember that they spoke burning words in the council, and went forth with the men to battle, and came back with their own garments stained with blood. You shudder! Is it at the thought of blood?”

The old wistful look came back, the old sadness was on the beautiful face again. One could see now why it was there.

“My father,” she said sorrowfully, “Wallulah has tried to love those things, but she cannot. She cannot change the heart the Great Spirit has given her. She cannot bring herself to be a woman of battle any more than she can sound a war-cry on her flute,” and she lifted it as she spoke.

He took it into his own hands.

“It is this,” he said, breaking down the sensitive girl in the same despotic way in which he bent the wills of warriors; “it is this that makes you weak. Is it a charm that draws the life from your heart? If so, it can be broken.”

Another moment and the flute would have been broken in his ruthless hands and its fragments flung into the lake; but Wallulah, startled, caught it from him with a plaintive cry.

“It was my mother’s. If you break it you will break my heart!”

The chief’s angry features quivered at the mention of her mother, and he instantly released the flute. Wallulah clasped it to her bosom as if it represented in some way the mother she had lost, and her eyes filled with tears. Again her father’s hand rested on her head, and she knew that he too was thinking of her mother. Her nature rose up in revolt against the Indian custom which forbade talking of the dead. Oh, if she might only talk with her father about her mother, though it were but a few brief words! Never since her mother’s death had her name been mentioned between them. She lifted her eyes, pathetic with three years’ hunger, to his. As their glances met, it seemed as if the veil that had been between their diverse natures was for a moment lifted, and they understood each other better than they ever had before. While his look imposed silence and sealed her lips as with a spoken command, there was a gleam of tenderness in it that said, “I understand, I too remember; but it must not be spoken.”

There came to her a sense of getting closer to her father’s heart, even while his eyes held her back and bade her be silent.

At length the chief spoke, this time very gently.

“Now I shall talk to you not as to a girl but as to a woman. You are Multnomah’s only child. When he dies there will be no one but you to take his place. Are your shoulders strong enough to bear the weight of power, the weight that crushes men? Can you break down revolt and read the hearts of plotters, – yes, and detect conspiracy when it is but a whisper in the air? Can you sway council and battle to your will as the warrior bends his bow? No; it takes men, men strong of heart, to rule the races of the Wauna. Therefore there is but one way left me whereby the line of Multnomah may still be head of the confederacy when he is gone. I must wed you to a great warrior who can take my place when I am dead and shelter you with his strength. Then the name and the power of Multnomah will still live among the tribes, though Multnomah himself be crumbled into dust.”

She made no reply, but sat looking confused and pained, by no means elated at the future he had described.

“Have you never thought of this, – that some time I must give you to a warrior?”

Her head drooped lower and her cheek faintly flushed.

“Sometimes.”

“But you have chosen no one?”

“I do not know,” she faltered.

Her father’s hand still rested on her head, but there was an expression on his face that showed he would not hesitate to sacrifice her happiness to his ambition.

“You have chosen, then? Is he a chief? No, I will not ask that; the daughter of Multnomah could love no one but a chief. I have already selected a husband for you. Tear this other love from your heart and cast it aside.”

The flush died out of her cheek, leaving it cold and ashen; and her fingers worked nervously with the flute in her lap.

He continued coldly, —

“The fame of your beauty has gone out through all the land. The chief of the Chopponish2 has offered many horses for you, and the chief of the Spokanes, our ancient foes, has said there would be peace between us if I gave you to him. But I have promised you to another. Your marriage to him will knit the bravest tribe of the confederacy to us; he will take my place when I am dead, and our people will still be strong.”

She made no reply. What could she do against her father’s granite will? All the grace and mobility were gone from her face, and it was drooping and dull almost to impassiveness. She was only an Indian girl now, waiting to learn the name of him who was to be her master.

“What is the name of the one you love? Speak it once, then never speak it again.”

“Snoqualmie, chief of the Cayuses,” faltered her tremulous lips.

A quick change of expression came into the gaze that was bent on her.

“Now lift your head and meet your fate like the daughter of a chief. Do not let me see your face change while I tell you whom I have chosen.”

She lifted her face in a tumult of fear and dread, and her eyes fastened pathetically on the chief.

“His name is – ” she clasped her hands and her whole soul went out to her father in the mute supplication of her gaze – “the chief Snoqualmie, him of whom you have thought.”

Her face was bewilderment itself for an instant; the next, the sudden light, the quick flash of expression which transfigured it in a moment of joy or surprise, came to her, and she raised his hand and kissed it. Was that all? Remember she had in her the deep, mute Indian nature that meets joy or anguish alike in silence. She had early learned to repress and control her emotions. Perhaps that was why she was so sad and brooding now.

“Where have you seen Snoqualmie?” asked Multnomah. “Not in your father’s lodge, surely, for when strange chiefs came to him you always fled like a frightened bird.”

“Once only have I seen him,” she replied, flushing and confused. “He had come here alone to tell you that some of the tribes were plotting against you. I saw him as he went back through the wood to the place where his canoe was drawn up on the bank of the river. He was tall; his black hair fell below his shoulders; and his look was very proud and strong. His back was to the setting sun, and it shone around him robing him with fire, and I thought he looked like the Indian sun-god.”

“I am glad it is pleasant for you to obey me. Now, listen while I tell you what you must do as the wife of Snoqualmie.”

Stilling the sweet tumult in her breast, she tried hard to listen while he told her of the plans, the treaties, the friendships, and the enmities she must urge on her husband, when he became war-chief and was carrying on her father’s work; and in part she understood, for her imagination was captivated by the splendid though barbarian dream of empire he set before her.

At length, as the sun was setting, one came to tell Multnomah that a runner from a tribe beyond the mountains had come to see him. Then her father left her; but Wallulah still sat on the mossy log, while all the woodland was golden in the glory of sunset.

Her beloved flute was pressed close to her cheek, and her face was bright and joyous; she was thinking of Snoqualmie, the handsome stately chief whom she had seen but once, but whose appearance, as she saw him then, had filled her girlish heart.

And all the time she knew not that this Snoqualmie, to whom she was to be given, was one of the most cruel and inhuman of men, terrible even to the grim warriors of the Wauna for his deeds of blood.

CHAPTER IV

SENDING OUT THE RUNNERS

Speed, Malise, speed; the dun deer’s hideOn fleeter foot was never tied;Herald of battle, fate and fearStretch around thy fleet career.Scott.

At early morning, the sachems had gathered in the council-grove, Multnomah on the seat of the war-chief, and twenty runners before him. They were the flower of the Willamette youth, every one of royal birth, handsome in shape and limb, fleet-footed as the deer. They were slender and sinewy in build, with aquiline features and sharp searching eyes.

Their garb was light. Leggins and moccasins had been laid aside; even the hiagua shells were stripped from their ears. All stood nerved and eager for the race, waiting for the word that was to scatter them throughout the Indian empire, living thunderbolts bearing the summons of Multnomah.

The message had been given them, and they waited only to pledge themselves to its faithful delivery.

“You promise,” said the chief, while his flashing glance read every messenger to the heart, “you promise that neither cougar nor cataract nor ambuscade shall deter you from the delivery of this summons; that you will not turn back, though the spears of the enemy are thicker in your path than ferns along the Santiam? You promise that though you fall in death, the summons shall go on?”

The spokesman of the runners, the runner to the Chopponish, stepped forward. With gestures of perfect grace, and in a voice that rang like a silver trumpet, he repeated the ancient oath of the Willamettes, – the oath used by the Shoshones to-day.

“The earth hears us, the sun sees us. Shall we fail in fidelity to our chief?”

There was a pause. The distant cry of swans came from the river; the great trees of council rustled in the breeze. Multnomah rose from his seat, gripping the bow on which he leaned. Into that one moment he seemed gathering yet repressing all the fierceness of his passion, all the grandeur of his will. Far in the shade he saw Tohomish raise his hand imploringly, but the eyes of the orator sank once more under the glance of the war-chief.

“Go!”

An electric shock passed through all who heard; and except for the chiefs standing on its outskirts like sombre shadows, the grove was empty in a moment.

Beyond the waters that girdled the island, one runner took the trail to Puyallup, one the trail to Umatilla, one the path to Chelon, and one the path to Shasta; another departed toward the volcano-rent desert of Klamath, and still another toward the sea-washed shores of Puget Sound.

The irrevocable summons had gone forth; the council was inevitable, – the crisis must come.

Long did Multnomah and his chiefs sit in council that day. Resolute were the speeches that came from all, though many secretly regretted that they had allowed Multnomah’s oratory to persuade them into declaring for the council: but there was no retreat.

Across hills and canyons sped the fleet runners, on to the huge bark lodges of Puget Sound, the fisheries of the Columbia, and the crowded race-courses of the Yakima. Into camps of wandering prairie tribes, where the lodges stood like a city to-day and were rolled up and strapped on the backs of horses to-morrow; into councils where sinister chiefs were talking low of war against the Willamettes; into wild midnight dances of plotting dreamers and medicine-men, – they came with the brief stern summons, and passed on to speak it to the tribes beyond.

BOOK III

THE GATHERING OF THE TRIBES

CHAPTER I

THE BROKEN PEACE-PIPE

My full defiance, hate, and scorn.Scott.

It is the day after the departure of the runners to call the great council, – eight years since Cecil Grey went out into the wilderness. Smoke is curling slowly upward from an Indian camp on the prairie not far from the Blue Mountains of eastern Oregon. Fifteen or twenty cone-shaped lodges, each made of mats stretched on a frame-work of poles, compose the village. It swarms with wolfish-looking dogs and dirty, unclad children. Heaps of refuse, heads and feet of game, lie decaying among the wigwams, tainting the air with their disgusting odor. Here and there an ancient withered specimen of humanity sits in the sun, absorbing its rays with a dull animal-like sense of enjoyment, and a group of warriors lie idly talking. Some of the squaws are preparing food, boiling it in water-tight willow baskets by filling them with water and putting in hot stones.3 Horses are tethered near the lodges, and others are running loose on the prairie.

There are not many of them. The Indians have only scores now where a century later Lewis and Clark found thousands; and there are old men in the camp who can recall the time when the first horses ever seen among them were bought or stolen from the tribes to the south.

On every side the prairie sweeps away in long grassy swells and hollows, rolling off to the base of the Blue Mountains.

The camp has the sluggish aspect that an Indian camp always presents at noonday.

Suddenly a keen-sighted warrior points to a dim speck far over the prairie toward the land of the Bannocks. A white man would have scarcely noticed it; or if he had, would have thought it only some wandering deer or antelope. But the Indians, glancing at the moving object, have already recognized it as a horseman coming straight toward the camp.

Some messenger it is, doubtless, from the Bannocks. Once the whole camp would have rushed to arms at the approach of a rider from that direction, for the two tribes had been at bitter enmity; but of late the peace-pipe has been smoked between them, and the old feud is at an end. Still, the sight arouses considerable curiosity and much speculation as to the object of the visitor.

He is a good rider, his horse is fleet, and in less time than would have been thought possible reaches the camp. He gallops up, stops near the lodges that are farthest out, and springs lightly to the ground. He does not go on into the camp, but stands beside his horse till advances are made on the other side.

The dogs bark at him; his steed, a fiery black, tosses its head and paws the ground; he stands beside it immovably, and to all appearance is ready so to stand till sunset. Some of the warriors recognize him as one of the bravest of the Bannocks. He looks like a daring, resolute man, yet wary and self-contained.

After a while one of the Cayuse warriors (for this was a camp of the Cayuses) advanced toward him, and a grave salutation was exchanged. Then the Bannock said that he wanted to see the Cayuse chief, Snoqualmie, in the council-lodge, for the chief of the Bannocks had sent a “talk” to the Cayuses.

The warrior left him to speak with Snoqualmie. In a short time he returned, saying that the chief and the warriors had gone to the council-lodge and were ready to hear the “talk” that their brother, the chief of the Bannocks, had sent them. The messenger tied his horse by its lariat, or long hair-rope, to a bush, and followed the brave to the lodge.

It was a large wigwam in the centre of the village. A crowd of old men, women, and children had already gathered around the door. Within, on one side of the room, sat in three rows a semi-circle of braves, facing the chief, who sat on the opposite side. Near the door was a clear space where the messenger was to stand while speaking.

He entered, and the doorway behind him was immediately blocked up by the motley crowd excluded from the interior. Not a warrior in the council looked at him; even the chief, Snoqualmie, did not turn his head. The messenger advanced a few paces into the room, stopped, and stood as impassive as the rest. Then, when the demands of Indian stoicism had been satisfied, Snoqualmie turned his face, a handsome but treacherous and cruel face, upon the messenger.

“The warrior comes to speak the words of our brother, the chief of the Bannocks; he is welcome. Shall we smoke the pipe of peace before we hear our brother’s words?”

The Bannock gazed steadily at Snoqualmie. In that fierce and proud regard was something the Cayuse could not fathom.

“Why should the peace-pipe be smoked?” he asked. “Was it not smoked in the great council a moon ago? Did not Snoqualmie say then that the two tribes should henceforth be as one tribe, and that the Bannocks should be the brethren of the Cayuses forever?”

“Those were the words,” replied the chief with dignity. “Snoqualmie has not forgotten them.”

All eyes were now turned on the messenger; they saw that something unexpected was coming. The Bannock drew his form up to its full height, and his resolute features expressed the bitterest scorn.

“Nor have the Bannocks forgotten. At the council you talked ‘peace, peace.’ Last night some of your young men surprised a little camp of Bannocks, – a few old men and boys who were watching horses, – and slew them and ran off the horses. Is that your peace? The Bannocks will have no such peace. This is the word the chief of the Bannocks sends you!”

Holding up the peace-pipe that had been smoked at the great council and afterward given to the medicine-men of the Bannocks as a pledge of Cayuse sincerity, he broke the long slender stem twice, thrice, crushed the bowl in his fingers, and dashed the pieces at Snoqualmie’s feet. It was a defiance, a contemptuous rejection of peace, a declaration of war more disdainful than any words could have made it.

Then, before they could recover from their astonishment, the Bannock turned and leaped through the crowd at the door, – for an instant’s stay was death. Even as he leaped, Snoqualmie’s tomahawk whizzed after him, and a dozen warriors were on their feet, weapon in hand. But the swift, wild drama had been played like lightning, and he was gone. Only, a brave who had tried to intercept his passage lay on the ground outside the lodge, stabbed to the heart. They rushed to the door in time to see him throw himself on his horse and dash off, looking back to give a yell of triumph and defiance.

In less time than it takes to describe it, the horses tethered near the lodges were mounted and twenty riders were in pursuit. But the Bannock was considerably in advance now, and the fine black horse he rode held its own nobly. Out over the prairie flew the pursuing Cayuses, yelling like demons, the fugitive turning now and then to utter a shout of derision.

Back at the lodges, the crowd of spectators looked on with excited comments.

“His horse is tired, ours are fresh!” “They gain on him!” “No, he is getting farther from them!” “See, he throws away his blanket!” “They are closer, closer!” “No, no, his horse goes like a deer.”

Out over the prairies, fleeting like the shadow of a hurrying cloud, passed the race, the black horse leading, the Cayuse riders close behind, their long hair outstreaming, their moccasins pressed against their horses’ sides, their whips falling without mercy. Down a canyon they swept in pursuit and passed from the ken of the watchers at the camp, the black horse still in the van.

But it could not cope with the fresh horses of the Cayuses, and they gained steadily. At last the pursuers came within bowshot, but they did not shoot; the fugitive knew too well the reason why. Woe unto him if he fell alive into their hands! He leaned low along his horse’s neck, chanting a weird refrain as if charming it to its utmost speed, and ever and anon looked back with that heart-shaking shout of defiance. But steadily his pursuers gained on him; and one, outstripping the rest, rode alongside and reached out to seize his rein. Even as he touched it, the Bannock’s war-club swung in air and the Cayuse reeled dead from his saddle. A howl of rage burst from the others, a whoop of exultation from the fugitive.