Life of St. Vincent de Paul

"M. Vincent has betrayed us to the Queen!" was the cry in the streets of Paris, while the mob, falling on St. Lazare, pillaged it from top to bottom, carrying off everything on which they could lay hands. Vincent had gained nothing and lost all; it was not even safe for him to return to Paris, so great was the fury of the people; he had also won for himself the ill will of both Mazarin and the Queen.

Yet with his usual humility and patience, he blamed no one but himself. He had done, he declared solemnly to du Courneau, that which he would have wished to have done were he lying on his deathbed; that he had failed was due solely and entirely to his own unworthiness.

And now, since it was better for every reason that he should not return to Paris, he determined to undertake a visitation of the Congregation of the Mission Priests and Sisters of Charity in every center where they were working in France. In spite of his weariness and his seventy-three years, he set forth on his journey, riding the old horse that was kept to carry him now that he could no longer travel on foot.

The suffering and misery that he witnessed, the horrors of famine and of war, only seemed to redouble his zeal to win the souls of men for their Maker. He knew the purifying force of suffering borne for God; he knew also the danger of despair. These poor creatures must be taught at any cost to lift their hearts to God, to bear their anguish patiently, to remember amid what agonies the Son of God had given His life for them. Wherever he went, his burning words and heroic example infused new life and courage into the hearts of his sons and daughters in Christ, who, in the life of abnegation they had undertaken, had often good reason for despondency.

Traveling in these lawless times was both difficult and dangerous, for the country roads were infested with robbers, but Vincent had no fear. He was seldom free from illness, which was sometimes increased by the privations he had to undergo, but he traveled on without resting.

Yet, amid all the new suffering which he had to witness and relieve, he was always mindful of his dear poor in Paris, which was still besieged by the troops of Condé. He had obtained a promise from the Queen during their last interview to let grain be taken into the town to feed the starving inhabitants, but she had not had sufficient energy to see that it was carried out.

The people were beginning to realize what they had lost in M. Vincent and to suspect that they had misjudged him. Hunger at last forced them to make terms with the Royal party, although the hated Mazarin was still supreme, and the Queen and her young son re-entered Paris in triumph.

But even Anne of Austria was not so foolish as to make her entry with the Cardinal at her side, and during the few weeks which still elapsed before he made his appearance in the capital, the Queen, free for a moment from the evil influence that stifled all her better impulses, wrote to Vincent, begging him to return. He was ill at Richelieu when the message reached him, and the Duchess d'Aiguillon, one of the most devoted of his Ladies of Charity, sent a little carriage to fetch him. She had known him long enough, however, to be sure that his love of mortification would prevent him from availing himself of what he would certainly look upon as a luxury. The carriage was accompanied by a letter from the Queen and the Archbishop of Paris ordering him in virtue of obedience to use it in the future for all his journeys. He obeyed, but sorely against the grain, and as long as he was obliged to avail himself of it always referred to the little carriage as his "disgrace."

"Come and see the son of a poor villager riding in a carriage," he would say to his friends when he took leave of them; and indeed, "M. Vincent's little carriage" soon became well known in Paris. It was always at the disposal of anyone who wanted it, and when Vincent used it himself it was generally shared by some of his beloved poor. The fact that it came in handy for taking cripples for a drive or the sick to the hospital was the only thing that reconciled him to its possession.

But the troubles of the Fronde were not yet at an end, and with

Mazarin's return to Paris the discontent broke out afresh. The people were glad enough during the troublous times that followed to have

Vincent once more in their midst.

Chapter 11 "CONFIDO"

WHEN at last peace was partially restored to the country, the number of poor people had enormously increased, and the charities that already existed were unable to cope with the misery and poverty in Paris. It was at this time that Vincent conceived the idea of founding a house of refuge for old men and women who had no means of gaining a livelihood. The foundation was placed in the charge of the Sisters of Charity. Work was provided for those who were able to do it; the proceeds went to keep up the establishment.

So successful was the venture and so happy were the poor creatures who found a comfortable home and kind treatment in their old age that the Ladies of Charity determined to found an institution on the same lines for all the beggars of Paris. A large piece of ground that had been used for the manufacture of saltpetre was accordingly obtained from the King, who also gave a large contribution of money toward the undertaking. The hospital, known as "La Salpêtrière" from the use to which the ground had formerly been put, was soon in course of building, but the beggars who were destined to 1711 it, many of whom were worthless vagabonds, showed very little desire for being shut up and employed in regular work. Vincent would have preferred to begin in a small way with those who were willing to come in; but the Ladies of Charity, in their enthusiasm, declared that it would be for the beggars' own good to bring them in by force, and the King was of their opinion. The Salpêtrière was soon crowded, while the sturdy rascals who infested the streets and begged under pretense of infirmity were suddenly cured at the prospect of leading a regular life and working for their living. Begging, at the risk of being taken off to the Salpêtrière, soon became an unpopular occupation, and the streets of Paris were a good deal safer in consequence.

In 1658, two years before his death, Vincent de Paul gave to the Congregation of Mission Priests its Rule and Constitutions. It was the work of God, he explained to them; there was nothing of his own in it. If there had been, he confessed humbly, it would only make him fearful lest his touch might spoil the rest. Those who listened to him and who had been witnesses of his long and holy life, his wisdom and his charity, knew better.

St. Lazare was a center where all fervent souls zealous for the service of God and the good of others met to find counsel and inspiration at the feet of its holy founder. Letters from all parts of the world and from all kinds of people in need of help and counsel kept the old man continually busy during the time he was not giving instructions, visiting the sick, or receiving those who came to ask his advice. He rose at four o'clock to the very end of his life and spent the first hours of the day in prayer, and this in spite of the fact that the last years of his life were years of acute bodily suffering.

His legs and feet, which for a long time had caused him great pain, became so swollen and inflamed that every step was torture. Ulcers, which opened and left gaping wounds, next made their appearance. It was said that in earlier years he had taken the place of an unfortunate man who had been condemned to the galleys and who was in consequence on the verge of despair, and that the malady from which he suffered had been caused by the heavy fetters with which his legs had been chained to the rowers' bench. It was several months, ran the tale, before his heroic action had been discovered and he was set at liberty, to bear for the rest of his life the penalty of his noble deed. When asked if this story were true, Vincent would change the subject as quickly as possible – which to those who knew how eagerly he always disclaimed, if he could, any action likely to bring honor to himself, seemed a convincing proof of its truth. With the greatest difficulty he was induced during the last years of his life to have a fire in his room and to use an extra coverlet, though he reproached himself bitterly in his last conferences to the Mission Priests and the Sisters of Charity "for this immortification."

But there were sufferings harder than those of the body. Mazarin was still in power; the "accursed barter of bishoprics" was still going on; and Vincent was forced to witness the very abuses against which he had fought so bravely during the brief time of his influence at Court.

The year 1660 brought two great sorrows: the death of M. Portail, the oldest and best beloved of Vincent's companions at St. Lazare, and that of Louise le Gras, the devoted Superior of the Sisters of Charity and the woman who would become known as St. Louise de Marillac. "You are going a little before me," he wrote to the latter when he heard that her life was despaired of, "but I shall meet you soon in Heaven." He was unable to go to her, for he could scarcely walk and was racked with fever. He would struggle on his crutches as far as the chapel to hear the Mass that he could no longer say and then go back again to his room, where he sat at a little table, working to the last, with a gentle smile of welcome for all who sought him.

The letters written during the last days of Vincent's life are full of the same good sense, the same lucid clearness of thought, the same sympathy and knowledge of the human heart that always characterized him. Two months before his death he gathered the Sisters of Charity together and gave them a conference on the saintly death of their Superior. With touching humility he asked his dear daughters to pardon him for all the faults by which he might have offended them, for any annoyance that his "want of polish" might have caused them, and he thanked them for their faithful cooperation in all his schemes of charity.

It was now such agony for him to walk to the chapel that his sons begged him to allow them to fit up a little oratory next to his room where Mass might be said, but Vincent would not hear of it. Then they implored him to allow himself to be carried in a chair, but, unwilling to give others the trouble of carrying him, he evaded the question until six weeks before his death, when he could no longer support himself on his crutches. During the nights of anguish, when his tortured limbs could find no rest on the hard straw mattress which he could never be prevailed upon to change for something softer, no complaint ever passed his lips. "My Saviour, my dear Saviour" was his only exclamation. On the days that followed these sleepless nights of pain, he was always smiling and serene. In spite of the weakness that oppressed him, he had help, advice and sympathy for everybody.

His reward was close at hand. On the 26th of September, 1660, having been carried to the chapel for Mass and Holy Communion, he was taken back to his room, where he fell asleep in his chair from sheer exhaustion, as he had so often done before. The brother who had charge of him, thinking that he slept longer and more heavily than usual, awakened him and spoke to him. Vincent smiled and answered, but instantly fell asleep again. The doctor was sent for, and roused him again. Once more the same bright smile lit up the old face; he answered, but had not sufficient strength to speak more than a few words. In the evening they gave him the Last Sacraments, and he passed the night in silent prayer. In the early morning one of the priests who belonged to the "Conferences," and who was making a retreat in the house, asked the dying man to bless all the priests for whom he had done so much and to pray that his spirit might be with them. "May God, who began the good work, bring it to perfection," was the humble answer.

A little later he was heard to murmur softly, "Confido" – "I trust"; and with these words on his lips, as a child puts its hand into that of his Father, he gently gave up his soul to God.

1

So called from their founder, Cornelius Jansen, Bishop of Utrecht, who died, however, before his heresy had been condemned.