Folly as It Flies; Hit at by Fanny Fern

And yet there are people in the world who don't see a child's mission in a household; who look upon it as a doll to be dressed, or an animal to be fed, or a nuisance to be kept out of sight as much as possible. Heaven bless us, when no other voice or touch or presence can be borne, a child is often the unconscious Saviour who whispers to the troubled elements of the soul, "Peace, be still!"

Has it ever happened to you that life's contrasts were so sharply presented, that you were smitten with shamed pain at being housed, and clad, and fed, and comfortable, as if you had been guilty of a great wrong, or injustice, that should be immediately wiped out.

Soon after a deep fall of snow, when fleet horses were flying in all directions to the tune of merry bells, and the sharp, crisp air was like wine to the fur-robed riders, I saw a little creature, muffled to the tip of her pretty nose by the careful hand of love, led down the steps of a nice house, to a little gaily-painted sleigh, with cushioned seat, and pretty bells, and soft, warm wrappings, to take her first ride in the new present "Santa-Claus" had brought her. Three grown persons were in waiting, to see that she was lifted gently in, and tucked up, and her hands and feet comfortably bestowed, before starting on this, her first sleigh-ride. Her bright eyes sparkled with delight, her voice was merrier than the bells, and the bright rose of her cheek told of warmth and happiness and plenty. Just three years old: and as far as she had ever known, life was all just like that. Just at that minute came along another little creature, also just three years old, and stood by the side of the gaily-painted little sleigh, looking at its laughing little occupant. Her face was blue and pinched. A ragged handkerchief was tied over her tangled brown hair. Her thin cotton dress scarce covered the little purple knees. Her blue, small fingers held the inevitable beggar's basket, and the shawl for which the cold wind was contending, left her little breast and shoulders quite bare. And there she stood, and gazed at her happier little sister. Merciful Heaven! the horrible contrast, the terrible mystery of it! Only three years of her sad life gone! So much of this to endure! and so much still more dreadful that "three years" could not yet dream of. What had the one child more than the other done, that each should stand – one with steady, one with tottering feet – on either side of that dreadful gulf, eying one another in that guileless, silent way, more terrible to witness than pen of mine can ever tell?

Well, the little painted sleigh slid away with its merry freight, and "three years old" stood still and looked after it. She could not comprehend, had she been told, the sad thoughts that sent down the shower of pennies from the window above on her little beggar's basket. But she looked up and said, timidly, "Thank you," with a shy, little happy smile, as she scrambled them up out of the snow at her feet. Poor, little baby! – for she was nothing more. And there are hundreds just like her in New York. There's the pity of it. Your men beggars don't fret me, unless crippled. If a woman can earn an honest living in the face of so many society and custom-dragons, surely a man ought, or starve. But these babies – oh! it is dreadful. And the more pitiful you are to them, the harder their lot is; since the more substantial pity they excite, the more profitable they become to the callous wretches who live by it.

And after all, these two little "three years old" may yet change places. God knows. Often I meet, in my walks, a lady elegantly apparelled – sometimes in her own carriage, sometimes walking – who once stood shivering at area doors, like that little owner of the beggar's basket —now an honored and happy wife and mother. They don't all go down – down – as inexorable time grinds on. Still the exceptions are so rare, unless they are snatched away by the sheltering arms of death, or love, before pollution becomes indelible, that they are easily counted.

Back comes the gay little sleigh and the rosy "three years old!" Now she is taken carefully into the house, and some warm milk prepared for her, and slippers are warmed for her feet, and her face covered with kisses; and playthings, which are legion, spread before her; and the whole house is on its knees, listening to her prattle, and rejoicing in her presence, that fills the house like the perfume of a sweet flower, like the warm rays of the sun, like the song of a bird. And the other? Read this from the daily paper: "Yesterday, a little beggar-girl, three years old, was run over by the street-car, at – street, while attempting to cross, and instantly killed." Better so. One short pang, and all the suffering over.

Walking behind a father and his prattling child – a fairy little girl – the other day, I heard a bit of human nature. "I mean to have a tea-party," lisped the little thing; "a tea-party, papa." "Do you?" said the father; "Well, whom shall you invite?" "I shan't ask anybody who don't have tea at their houses," replied the little woman. "There's worldly wisdom," thought we, "in pantalettes. So young and so calculating!" We smiled – who could help it? – at the little mite; but we sighed, also. We would rather have heard those infantile lips say: "I shall ask everybody who don't have tea at their houses," – not as a mocking-bird or parrot would say it, as a lesson taught, but because it was the out-gushing of a warm little unspoiled heart. That child but echoed, probably, what she had listened to unobserved, from mamma's lips, on the eve of some party or dinner. The child who sits playing with its doll, be it remembered, oh mothers, is not always deaf, dumb, and blind to what is passing around, though it may seem so. The seed dropped carelessly then, may take root, and develop into a tree, under whose withering influence your every earthly hope shall perish.

Sometimes one thinks what a pity children should ever grow up. The other day, passing through an entry of one of our public buildings, I saw two little boys, of the ages of six and eight, with their arms about each other's neck, exchanging kiss after kiss. It was such a pretty sight, in that noisy den of business, that one could but stop to look. The younger of the children, noticing this, looked up with such a heaven of love in his face, and said, in explanation, "he is my brother!" Pity they should ever grow up, thought we, as we passed along. Pity that the world, with its clashing interests of business, love, and politics, should ever come between them. Pity that they should ever coldly exchange finger-tips, or, more wretched still, not even exchange glances. Pity that one should sorrow, and grieve, and hunger, and thirst, and yearn for sympathy, while the other should sleep, and eat, and drink, unmindful of his fate. Pity that one with meek-folded hands should pass into the land of silence, and no tear of repentance and affection fall upon his marble face from the eyes of his "brother." Such things have been. That is why we thought, pity they should ever grow up! – "Heaven lies so near us in our infancy."

WOMEN AND THEIR DISCONTENTS

A GENTLEMAN asked me the other day, "Why are the women of the present day so discontented with their lot?" Now there was no denying the fact, staring, as it does, from every page of "women's books," peeping out under the flimsy veil of a jest in their conversation, or boldly challenging your attention in some rasping sarcasm, according to the taste or humor of the writer or speaker. "Men can't be such devils as these women seem to suppose," said a gentleman anxious for the credit of his sex; "and women ought to be able to fulfill the duties of wives and mothers without such constant complaint. Now my grandmother" – Here I laid a finger on his lip. Do you know, said I, that you have this very minute, to use a slang phrase – unladylike, perhaps, but expressive – do you know that you have this very minute "put your foot in it?" Do you know that if there is anything in the world that makes a woman discontented and discouraged, it is to have some piece of ossified female perfection, in the shape of a relative, held up to her imitation by her husband – some woman, with chalk and water in her veins, instead of blood, who is "good" merely because she is petrified? Now, how would a man like his wife constantly to remind him of the very superior manner in which her grandfather conducted his business matters? how superior to his was his way of book-keeping, and of managing his various clerks and subordinates? how like clockwork he always arranged everything? – and suppose she says this, too, at moments when her husband had done his very best to be true to his duties. I wonder how long before he would exclaim, Oh! bother your grandfather; he did business his way, and I shall do my business mine.

Now you see how I have lost patience, as well as what I was going to say, by the vision of your grandmother, sir. What I was going to remark when you interrupted me, was this: that, in my opinion, the root of all this discontent is the prevailing physical inability of women to face the inevitable cares and duties of married life. Added to this, the want of magnanimity and unwisdom that men show, in lifting the eyebrow of indifference, or ill-disguised vexation, when the very fragility they fell in love with, staggers and falls under the burdens of life. Now were these husbands about to possess a horse, they would consider first whether they wanted a farm-horse or a fancy horse – a working animal or an ornamental one. Having chosen the latter, they would be very careful to choose a carriage of light weight for it to draw, and not finding one sufficiently light, would be very apt to have one manufactured on purpose, rather than run the risk of overtasking the animal's powers. They would treat him carefully, feed him well, see that he rested sufficiently when weary; pat him, coax him, instead of lashing and goading him, when, for some unknown reason, his steps seemed to falter. Now is a man's wife of less consequence than his horse? Is it less necessary he should stop to consider, before he marries her, why he wants her? and having settled that question, make his choice accordingly, after having also considered what means are at his disposal to carry out his intentions as to their mutual comfort? In old times, many men married only to get their butter churned, their cheese made, their clothes mended, and their meals prepared, their wives raising pigs and children in the intervals. By this humanitarian process, all that was left of a wife at thirty, was a horn-comb, inserted in six hairs, on the top of her head, and a figure resembling the letter C. The men of the present day seemed to have learned no better how to husband their wives. Their eye is caught by a pretty pink-and-white creature, who steps about gracefully and gleefully in her father's comfortable, well-appointed house. They never consider has she good health? Will she make a healthy Mother? nor the good sense to turn resolutely away, and say, it would be cruelty in me to take her feeble prettiness from that warmly lined nest, to a home in the performance of whose duties she would inevitably break down. Nor do they say, when they have made the irretrievable mistake of marrying her, and find this weary, discouraged little woman crying over it, "Poor child, I ought to have foreseen all this, but as I didn't, I must love and comfort you all the more." Not a bit of it. The more they have been to blame, the more they blame her, and point with exacting finger to that horrid, stereotyped piece of perfection, "my grandmother." Then they prate to her about patience – "Job's patience." Now if there is a proverb that needs re-vamping, it is "The patience of Job." In the first place, Job wasn't patient. Like all the rest of his sex, from that day to the present, he could be heroic only for a little while at a time. He began bravely; but ended, as most of them do under annoyance, by cursing and swearing. Patient as Job! Did Job ever try, when he was hungry, to eat shad with a frisky baby in his lap? Did Job ever, after nursing one all night, and upon taking his seat at the breakfast-table the morning after, pour out coffee for six people, and second cups after that, before he had a chance to take a mouthful himself? Pshaw! I've no patience with "Job's patience." It is of no use to multiply instances; but there's not a faithful house-mother in the land who does not out-distance him in the sight of men and angels, every hour in the twenty-four.

Think of the case of our farmers' wives. Now, just consider it a little. Next to being a minister's wife, I think I should dread being the wife of a farmer. Sometimes, indeed, the terms are synonymous. Raising children and chickens, ad infinitum; making butter, cheese, bread, and the national and omnipresent pie; cutting, making and mending the clothes for a whole household, not to speak of doing their washing and ironing; taking care of the pigs and the vegetable garden; making winter-apple sauce by the barrel, and pickling myriads of cucumbers; drying fruits and herbs; putting all the twins through the measles, whooping-cough, mumps, scarlet-fever and chicken-pox; besides keeping a perpetual river of hot grease on the kitchen table, in which is to float potatoes, carrots, onions and turnips for the ravenous maws of the "farm-hands."

No wonder that the poor things look harassed, jaded and toil-worn, long before they arrive at middle age. No wonder that a life so hard and angular, should obliterate all the graces of femininity – when no margin is left, year after year, for those little refinements which a woman under any pressure of circumstances, naturally and rightly desires, and lacking which, she is inevitably unhappy and coarsened.

Now your farmer is a round, stalwart, comfortable animal. There is no baby wailing at his pantaloons while he ploughs or makes fences. He lies down under the nearest tree and rests, or sleeps, when he can no longer work with profit. He comes in to his dinner with the appetite of a hyena, and the digestion of a rhinoceros, and goes forth again to the hayfield till called home to supper. There is his wife, and too often with the same frowsy head with which she rose in the morning, darting hither and thither for whatever is wanted, or helping the hungry, children or the farm-hands. After the supper is finished come the dish-washing, and milking, and the thought for to-morrow's breakfast; and then perhaps all night she sleeps with one eye open for a baby or a sick child, and rises again to pursue the same unrelieved, treadmill, wearing round, the next day.

Now the uppermost idea in the minds of too many farmers is, how to get the greatest possible amount of work out of their wives. A poorer policy than this can scarcely be. They treat their cattle better. If they are about to be presented with a fine calf or colt, they take pains that the prospective mother is well cared for, both before and after the event. The farmer who would not do this would be considered extremely short-sighted. Their cattle are not allowed to be overworked, or underfed, or abused in any way. Now, pray, is not a farmer's wife as valuable an animal as a cow, or a horse, even looking at the practical side of it? Is it not as important to have a sound, healthy mother of children, as to have a healthy mare or cow? You may say that no woman should marry a farmer, who does not expect to work. I say, in reply, that woman was never intended to split or carry wood, or to carry heavy pails or buckets of water. And yet how many farmers can we count who ever think of the women of the house, in regard to the distance or proximity of the wood or the water to the kitchen? while too many grudge to these overworked women that labor-saving apparatus in every department of their work, which would prolong their lives years, to a family of growing children. Then, to grudge such an industrious wife decent raiment, wherewith to make herself and her children neat and comfortable, is a shame. To oblige such a woman to plead like a beggar for the dollar she has earned a thousand times over in any family but his own, should make him blush. Look at our farmers' wives all over the land, and see if, with rare exceptions, their toil-worn, harassed faces do not indorse my statement. Every mother should have time to talk with her children – to acquaint herself with their souls as well as their bodies – to do something besides wash their faces and clothes. And how are these hurried, weary women to find it? Of what avail is it to those children who come up, but who are not brought up, that another meadow, or another barn, is added to the family inheritance, when the grass waves over the mother's tombstone before their childhood and youth is past? or when they can remember her only as a fretted, querulous, care-burdened, over-tasked creature, who was always jostling them out of the way to catch up some burden which she dare not drop, though she drop by the way herself.

Sunday, "the Day of Rest," so called, to many mothers of families, is the most toilsome day of the whole week. Children, too young to go to church, must of course be cared for at home; domestics on that day, of all others, expect their liberty. The father of the family, also, in many cases, thinks it hard if, after a week's labor, he too cannot roam without his family; never remembering that his wife, for the same reason, needs rest equally with himself, instead of shouldering on that day a double burden. Weary with family cares, she remembers the good word of cheer to which she has in days gone by listened from some clergyman, not too library-read to remember that he was human. The good, sympathetic word that sent her home strengthened for another week's duties. The good word, which men think they can do without; but which women, with the petty be-littling every day annoyances of their monotonous life, long for, as does a tired child to lay its head on its mother's breast. A mother may feel thus and yet have no desire to evade the responsible duties of her office. Indeed, had she not often her oratory in her own heart, she would sink discouraged oftener than she does, lacking the human sympathy which is often withheld by those upon whom she has the nearest claim for it. To such a woman it is not a mere form to "go to church;" it is not to her a fashion exchange; she really desires the spiritual help she seeks. You may find nothing in the words that come to her like the cool hand on the fevered brow. The psalm which is discord to your ear, may soothe her, like a mother's murmured lullaby. The prayer, which to you is an offence, brings her face to face with One who is touched by our infirmities. If an "undevout astronomer is mad," it seems to me that an undevout woman is still more so. Our insane asylums are full of women, who, leaning on some human heart for love and sympathy, and meeting only misappreciation, have gone there, past the Cross, where alone they could have laid down burdens too heavy to bear unshared. A great book is unwritten on this theme. When men become less gross and unspiritual than they now are, they will see the great wrong of which they are guilty, in their impatience of women's keenest sufferings because they "are only mental."

Ladies, many of you attempt too much. I am convinced that there are times in everybody's experience when there is so much to be done, that the only way to do it is to sit down and do nothing. This sounds paradoxical, but it is not. For instance: the overtasked mother of a family, in moderate circumstances, who must be brains, hands, stomach and feet for a dozen little children, and their father, who counts full another dozen. Do the best she may, plan the wisest she may, her work accumulates fearfully on her hands. One day's labor laps over on the next, till she cannot sleep at night for fear she shall oversleep in the morning. And though she works hard all day, and gives herself no relaxation, she cannot see any result at the close, save that she "hath done what she could." Of course you say, let her be satisfied with that, and not worry about it. That is only another proof how easy it is for some people to bear the troubles of other people. Suppose her nervous system has been strained to the utmost, so that every step is a weariness, and every fresh and unexpected demand sets her "all of a tremble," as women express it, what is the use of reasoning then about not working? The more she can't work, the more she will try to, till she drops in her tracks, unless, catching sight of her prospective coffin, she stops in time. Now there are self-sacrificing mothers who need somebody to say to them, "Stop! you have just to make your choice now, between death and life. You have expended all the strength you have on hand – and must lay in a new stock before any more work can be done by you. So don't go near your kitchen; if your cook goes to sleep in the sink on washing-day, let her; if your chambermaid spends the most of her time on ironing-day with the grocer-boy in the area, don't you know anything about it. Get right into bed, and lie there, just as a man would do if he didn't feel one quarter as bad as you do; and ring every bell in the house, every five minutes, for everything you want, or think you want; and my word for it, the world will keep on going round just the same, as if you were spinning a spasmodic tee-totum, as hens do, long after their heads have been cut off. Yes – just lie there till you get rested; and they all find out, by picking up the burdens you have dropped, what a load you have been uncomplainingly shouldering. Yes – just lie there; and tell them to bring you something nice to eat and drink – yes, drink; and forbid, under dreadful penalties, anybody asking you what the family are to have for dinner. Let them eat what they like, so that they don't trouble you, and season it to their tastes; and here's hoping it will do them good."

And now having located you comfortably under the quilt, out of harm's way, let me tell you that if you think you are doing God service, or anybody else, by using up a year's strength in a week, you have made a sinful mistake. I don't care anything about that basket of unmended stockings, or unmade pinafores, or any other nursery nightmare which haunts the dreams of these "Martha" mothers. You have but one life to live, that's plain; and when you are dead, all the king's men can't make you stand on your feet again, that's plain. Well, then – don't be dead. In the first place, go out a part of every day, rain or shine, for the fresh air, and don't tell me you can't; at least not while you can stop to embroider your children's clothes. As to "dressing to go out," don't dress. If you are clean and whole, that's enough; have boots with elastics at the side, instead of those long mile Balmorals that take so long to "lace up," – in short, simplify your dressing, and then stop every wheel in the house if necessary in order to go out, but go; fifteen minutes is better than nothing; if you can't get out in the day-time, run out in the evening; and if your husband can't see the necessity of it, perhaps he will on reflection after you have gone out. The moral of all which is, that if nobody else will take care of you, you must just take care of yourself. As to the children – I might write a long book on this head, or those heads, bless 'em! They can't help being born, poor things, though they often get slapped for that, and nothing else, as far as I can see. It is a pity you hadn't three instead of six, so that the care of them might be a pleasure instead of a weariness; but "that's none of my business," as people say after they have been unusually meddlesome and impertinent. Still I repeat it, I wish you had three instead of six, and I don't care if you do go and tell John.

Women can relieve their minds, now-a-days, in one way that was formerly denied them: they can write! a woman who wrote, used to be considered a sort of monster – At this day it is difficult to find one who does not write, or has not written, or who has not, at least, a strong desire to do so. Gridirons and darning-needles are getting monotonous. A part of their time the women of to-day are content to devote to their consideration when necessary; but you will rarely find one – at least among women who think– who does not silently rebel against allowing them a monopoly.