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George Eliot's Life, as Related in Her Letters and Journals. Vol. 3 (of 3)
Though you tenderly forbade me to write in answer to your letter, I like to do it in these minutes when I happen to be free, lest hinderances should come in the indefinite future. I am the happier for thinking that you will have had this little bit of a letter to assure you that the sweet rain of your affection did not fall on a sandy place.
I make a delightful picture of your life in your orange-grove – taken care of by dear daughters. Climate enters into my life with an influence the reverse of what I like to think of in yours. Sunlight and sweet air make a new creature of me. But we cannot bear now to exile ourselves from our own country, which holds the roots of our moral and social life. One fears to become selfish and emotionally withered by living abroad, and giving up the numerous connections with fellow countrymen and women whom one can further a little towards both public and private good.
I wonder whether you ever suffered much from false writing (about your biography and motives) in the newspapers. I dare say that pro-slavery prints did not spare you. But I should be glad to think that there was less impudent romancing about you as a citoyenne of the States than there appears to be about me as a stranger. But it is difficult for us English, who have not spent any time in the United States, to know the rank that is given to the various newspapers; and we may make the mistake of giving emphasis to some American journalism which is with you as unknown to respectable minds as any low-class newspaper with us.
When we come back from our journeying, I shall be interesting myself in the MS. and proofs of my husband's third volume of his Problems, which will then go to press, and shall plunge myself into the mysteries of our nervous tissue as the Professor has been doing into the mysteries of the Middle Ages. I have a cousinship with him in that taste – but how to find space in one's life for all the subjects that solicit one? My studies have lately kept me away from the track of my husband's researches, and I feel behindhand in my wifely sympathies. You know the pleasure of such interchange – husband and wife each keeping to their own work, but loving to have cognizance of the other's course.
God bless you, dear friend. Beg the Professor to accept my affectionate respect, and believe me always yours with love.
Journal, 1876.
June 3.– Book V. published a week ago. Growing interest in the public, and growing sale, which has from the beginning exceeded that of "Middlemarch;" the Jewish part apparently creating strong interest.
Letter to J. W. Cross, 3d June, 1876.
The useful "companion," which your loving care has had marked with my initials, will go with me, and be a constant sign of the giver's precious affection, which you have expressed in words such as I most value.
Even success needs its consolations. Wide effects are rarely other than superficial, and would breed a miserable scepticism about one's work if it were not now and then for an earnest assurance such as you give me that there are lives in which the work has done something "to strengthen the good and mitigate the evil."
I am pursued to the last with some bodily trouble – this week it has been sore throat. But I am emerging, and you may think of me next week as raising my "Ebenezer."
Love and blessings to you all.
The manuscript of "Daniel Deronda" bears the following inscription:
"To my dear Husband, George Henry Lewes.
"Wishing me like to one more rich in hope,*****Desiring this man's art and that man's scope,With what I most enjoy contented least;Yet in these thoughts myself almost despisingHaply I think on thee – and then my stateLike to the lark at break of day arisingFrom sullen earth, sings hymns at heaven's gate;For thy sweet love remember'd such wealth brings,That then I scorn to change my state with kings."Journal, 1876.
June 10.– We set off on our journey, intending to go to San Martino Lantosc in the Maritime Alps. But I was ill at Aix, where the heat had become oppressive, and we turned northwards after making a pilgrimage to Les Charmettes – stayed a few days at Lausanne, then at Vevey, where again I was ill; then by Berne and Zurich to Ragatz, where we were both set up sufficiently to enjoy our life. After Ragatz to Heidelberg, the Klönthal, Schaffhausen, St. Blasien in the Black Forest, and then home by Strasburg, Nancy, and Amiens, arriving September 1.
Letter to John Blackwood, 6th July, 1876, from Ragatz.
After much travelling we seem to have reached the right place for our health and comfort, and as we hope to stay here for at least a fortnight, I have begun to entertain selfish thoughts about you and the possibility of having news from you. Our month's absence seems long to us – filled with various scenes and various ailments – but to you, I dare say, the request for a letter to tell us what has happened will seem to have come before there is anything particular to tell.
On our arriving at Aix the effect of railway travelling and heat on me warned us to renounce our project of going to the Maritime Alps and to turn northward; so after resting at Aix we went to Chambéry, just to make a pilgrimage to Les Charmettes, and then set our faces northward, staying at beautiful Lausanne and Vevey for a week, and then coming on by easy stages to this nook in the mountains. In spite of illness we have had much enjoyment of the lovely scenery we have been dwelling in ever since we entered Savoy, where one gets what I most delight in – the combination of rich, well-cultivated land, friendly to man, and the grand outline and atmospheric effect of mountains near and distant.
This place seems to be one of the quietest baths possible. Such fashion as there is, is of a German, unimposing kind; and the King of Saxony, who is at the twin hotel with this, is, I imagine, a much quieter kind of eminence than a London stock-broker. At present the company seems to be almost exclusively Swiss and German, but all the appliances for living and carrying on the "cure" are thoroughly generous and agreeable. We rose at five this morning, drank our glasses of warm water, and walked till a quarter to seven, then breakfasted; and from half-past eight to eleven walked to Bad Pfeffers and back again, along a magnificent ravine where the Tamine boils down beneath a tremendous wall of rock, and where it is interesting to see the electric telegraph leaping from the summit, crossing the gulf, and then quietly running by the roadside till it leaps upward again to the opposite summit.
You may consider us as generally ill-informed, and as ready to make much of a little news as any old provincial folk in the days when the stage-coach brought a single London paper to the village Crown or Red Lion. We have known that Servia has declared war against Turkey, and that Harriet Martineau is dead as well as George Sand.
Our weather has been uniformly splendid since we left Paris, with the exception of some storms, which have conveniently laid the dust.
Letter to John Blackwood, 2d Sept. 1876.
We reached home only last night, and had scarcely taken our much-needed dinner before a parcel was brought in which proved to be "Daniel Deronda" in the four bound volumes, and various letters with other "missiles" – as an acquaintance of mine once quite naively called his own favors to his correspondents – which have at present only gone to swell a heap that I mean to make acquaintance with very slowly. Mr. Lewes, however, is more eager than I, and he has just brought up to me a letter which has certainly gratified me more than anything else of the sort I ever received. It is from Dr. Hermann Adler, the Chief Rabbi here, expressing his "warm appreciation of the fidelity with which some of the best traits of the Jewish character have been depicted by" etc., etc. I think this will gratify you.
We are both the better for our journey, and I consider myself in as good case as I can ever reasonably expect. We can't be made young again, and must not be surprised that infirmities recur in spite of mineral waters and air 3000 feet above the sea-level. After Ragatz, we stayed at Stachelberg and Klönthal – two lovely places, where an English face is seldom seen. Another delicious spot, where the air is fit for the gods of Epicurus, is St. Blasien, in the Schwarzwald, where also we saw no English or American visitors, except such as übernachten there and pass on. We have done exploits in walking, usually taking four or five hours of it daily.
I hope that you and yours have kept well and have enjoyed the heat rather than suffered from it. I confess myself glad to think that this planet has not become hopelessly chilly. Draughts and chills are my enemies, and but for them I should hardly ever be ailing.
The four volumes look very handsome on the outside. Please thank Mr. William Blackwood for many kind notes he wrote me in the days of MS. and proofs – not one of which I ever answered or took notice of except for my own behoof.
Letter to Madame Bodichon, 6th Sept. 1876.
We got home again last Friday, much strengthened by our journey, notwithstanding vicissitudes. I suppose you will not be in town for ages to come, but I let you know that I am here in case you have anything to say to me by letter – about "objects."
After leaving Ragatz we still kept in eastern Switzerland, in high valleys unvisited by the English; and in our homeward line of travel we paused in the Schwarzwald at St. Blasien, which is a Luft-kur, all green hills and pines, with their tops as still as if it were the abode of the gods.
But imagine how we enjoy being at home again in our own chairs, with the familiar faces giving us smiles which are not expecting change in franc pieces!
We are both pretty well, but of course not cured of all infirmities. Death is the only physician, the shadow of his valley the only journeying that will cure us of age and the gathering fatigue of years. Still we are thoroughly lively and "spry."
I hope that the hot summer has passed agreeably for you and not been unfavorable to your health or comfort. Of course a little news of you will be welcome, even if you don't particularly want to say anything to me.
Letter to Madame Bodichon, 2d Oct. 1876.
My blessing on you for your sweet letter, which I count among the blessings given to me. Yes. Women can do much for the other women (and men) to come. My impression of the good there is in all unselfish efforts is continually strengthened. Doubtless many a ship is drowned on expeditions of discovery or rescue, and precious freights lie buried. But there was the good of manning and furnishing the ship with a great purpose before it set out.
We are going into Cambridgeshire this week, and are watching the weather with private views.28
I have had some very interesting letters both from Jews and from Christians about "Deronda." Part of the scene at the club is translated into Hebrew in a German-Jewish newspaper. On the other hand, a Christian (highly accomplished) thanks me for embodying the principles by which Christ wrought and will conquer. This is better than the laudation of readers who cut the book up into scraps, and talk of nothing in it but Gwendolen. I meant everything in the book to be related to everything else there.
I quite enter into Miss Jekyll's view of negative beauty. Life tends to accumulate "messes" about one, and it is hard to rid one's self of them because of the associations attached. I get impatient sometimes, and long, as Andrew Fairservice would say, to "kaim off the fleas," as one does in a cathedral spoiled by monuments out of keeping with the pillars and walls.
Letter to Mrs. Wm. Smith, 14th Oct. 1876.
I had felt it long before you let me have some news of you. How could you repeat deliberately that bad dream of your having made yourself "objectionable?" I will answer for it that you were never objectionable to any creature except perhaps to your own self – a too modest and shrinking self. I trusted in your understanding last spring that I was glad to hear from my friends without having to make the effort of answering, when answering was not demanded for practical purposes. My health was not good, and I was absorbed as to my working power, though not as to my interest and sympathy.
You have been in my mind of late, not only on your own account but in affectionate association with our dear Mrs. Ruck, whose acquaintance I owe to you.
On my return from abroad I found among my heap of letters a delightful one from her, written, I think, at the end of June, as bright and cheering as the hills under the summer sky. And only a day or two after we saw that sad news in the Times. I think of her beautiful, open face, with the marks of grief upon it. Why did you write me such a brief letter, telling me nothing about your own life? I am a poor correspondent, and have to answer many letters from people less interesting to me than you are. Will you not indulge me by writing more to me than you expect me to write to you? That would be generous. We both came back the better for our three months' journeying, though I was so ill after we had got to the south that we thought of returning, and went northward in that expectation. But Ragatz set me up, so far as I expect to be set up, and we greatly enjoyed our fresh glimpses of Swiss scenery.
Mr. Lewes is now printing his third volume of "Problems of Life and Mind," and is, as usual, very happy over his work. He shares my interest in everything that relates to you; and be assured – will you not? – that such interest will always be warm in us. I shall not, while I live, cease to be yours affectionately.
Journal, 1876.
Oct. 20.– Looking into accounts apropos of an offer from Blackwood for another ten years of copyright, I find that before last Christmas there had been distributed 24,577 copies of "Middlemarch."
Letter to Mrs. H. B. Stowe,29 29th Oct. 1876.
"Evermore thanks" for your last letter, full of generous sympathy that can afford to be frank. The lovely photograph of the grandson will be carefully preserved. It has the sort of beauty which seems to be peculiarly abundant in America, at once rounded and delicate in form.
I do hope you will be able to carry out your wish to visit your son at Bonn, notwithstanding that heavy crown of years that your dear Rabbi has to carry. If the sea voyage could be borne without much disturbance, the land journey might be made easy by taking it in short stages – the plan we always pursue in travelling. You see I have an interested motive in wishing you to come to Europe again, since I can't go to America. But I enter thoroughly into the disinclination to move when there are studies that make each day too short. If we were neighbors, I should be in danger of getting troublesome to the revered Orientalist, with all kinds of questions.
As to the Jewish element in "Deronda," I expected from first to last, in writing it, that it would create much stronger resistance, and even repulsion, than it has actually met with. But precisely because I felt that the usual attitude of Christians towards Jews is – I hardly know whether to say more impious or more stupid when viewed in the light of their professed principles, I therefore felt urged to treat Jews with such sympathy and understanding as my nature and knowledge could attain to. Moreover, not only towards the Jews, but towards all Oriental peoples with whom we English come in contact, a spirit of arrogance and contemptuous dictatorialness is observable which has become a national disgrace to us. There is nothing I should care more to do, if it were possible, than to rouse the imagination of men and women to a vision of human claims in those races of their fellow-men who most differ from them in customs and beliefs. But towards the Hebrews we western people, who have been reared in Christianity, have a peculiar debt, and, whether we acknowledge it or not, a peculiar thoroughness of fellowship in religious and moral sentiment. Can anything be more disgusting than to hear people called "educated" making small jokes about eating ham, and showing themselves empty of any real knowledge as to the relation of their own social and religious life to the history of the people they think themselves witty in insulting? They hardly know that Christ was a Jew. And I find men, educated, supposing that Christ spoke Greek. To my feeling, this deadness to the history which has prepared half our world for us, this inability to find interest in any form of life that is not clad in the same coat-tails and flounces as our own, lies very close to the worst kind of irreligion. The best that can be said of it is, that it is a sign of the intellectual narrowness – in plain English, the stupidity – which is still the average mark of our culture.
Yes, I expected more aversion than I have found. But I was happily independent in material things, and felt no temptation to accommodate my writing to any standard except that of trying to do my best in what seemed to me most needful to be done, and I sum up with the writer of the Book of Maccabees – "If I have done well and as befits the subject, it is what I desired; and if I have done ill, it is what I could attain unto."
You are in the middle of a more glorious autumn than ours, but we, too, are having now and then a little sunshine on the changing woods. I hope that I am right in putting the address from which you wrote to me on the 25th September, so that my note may not linger away from you, and leave you to imagine me indifferent or negligent.
Please offer my reverent regard to Mr. Stowe.
We spent three months in East Switzerland, and are the better for it.
Letter to Miss Sara Hennell, 22d Nov. 1876.
Any one who knows from experience what bodily infirmity is – how it spoils life even for those who have no other trouble – gets a little impatient of healthy complainants, strong enough for extra work and ignorant of indigestion. I at least should be inclined to scold the discontented young people who tell me in one breath that they never have anything the matter with them, and that life is not worth having, if I did not remember my own young discontent. It is remarkable to me that I have entirely lost my personal melancholy. I often, of course, have melancholy thoughts about the destinies of my fellow creatures, but I am never in that mood of sadness which used to be my frequent visitant even in the midst of external happiness; and this, notwithstanding a very vivid sense that life is declining and death close at hand. We are waiting with some expectation for Miss Martineau's Autobiography, which, I fancy, will be charming so far as her younger and less renowned life extends. All biography diminishes in interest when the subject has won celebrity – or some reputation that hardly comes up to celebrity. But autobiography at least saves a man or woman that the world is curious about from the publication of a string of mistakes called "Memoirs." It would be nice if we could be a trio – I mean you, Cara, and I – chatting together for an hour as we used to do when I had walked over the hill to see you. But that pleasure belongs to "the days that are no more." Will you believe that an accomplished man some years ago said to me that he saw no place for the exercise of resignation when there was no personal divine will contemplated as ordaining sorrow or privation? He is not yet aware that he is getting old and needing that unembittered compliance of soul with the inevitable which seems to me a full enough meaning for the word "resignation."
Journal, 1876.
Dec. 1.– Since we came home at the beginning of September I have been made aware of much repugnance or else indifference towards the Jewish part of "Deronda," and of some hostile as well as adverse reviewing. On the other hand, there have been the strongest expressions of interest, some persons adhering to the opinion, started during the early numbers, that the book is my best. Delightful letters have here and there been sent to me; and the sale both in America and in England has been an unmistakable guarantee that the public has been touched. Words of gratitude have come from Jews and Jewesses, and these are certain signs that I may have contributed my mite to a good result. The sale hitherto has exceeded that of "Middlemarch," as to the £2 2s. four-volume form, but we do not expect an equal success for the guinea edition which has lately been issued.
Dec. 11.– We have just bought a house in Surrey, and think of it as making a serious change in our life – namely, that we shall finally settle there and give up town.
This was a charming house – The Heights, Witley, near Godalming. It stands on a gentle hill overlooking a lovely bit of characteristic English scenery. In the foreground green fields, prettily timbered, undulate up to the high ground of Haslemere in front, with Blackdown (where Tennyson lives) on the left hand, and Hind Head on the right – "Heights that laugh with corn in August, or lift the plough-team against the sky in September." Below, the white steam-pennon flies along in the hollow. The walks and drives in the neighborhood are enchanting. A land of pine-woods and copses, village greens and heather-covered hills, with the most delicious old red or gray brick, timbered cottages nestling among creeping roses; the sober-colored tiles of their roofs, covered with lichen, offering a perpetual harmony to the eye. The only want in the landscape is the want of flowing water. About the house there are some eight or nine acres of pleasure ground and gardens. It quite fulfilled all expectations, as regards beauty and convenience of situation, though I am not quite sure that it was bracing enough for health.
Journal, 1876.
Dec. 15.– At the beginning of this week I had deep satisfaction from reading in the Times the report of a lecture on "Daniel Deronda," delivered by Dr. Hermann Adler to the Jewish working-men – a lecture showing much insight and implying an expectation of serious benefit. Since then I have had a delightful letter from the Jewish Theological Seminary at Breslau, written by an American Jew named Isaacs, who excuses himself for expressing his feeling of gratitude on reading "Deronda," and assures me of his belief that it has even already had an elevating effect on the minds of some among his people – predicting that the effect will spread.
I have also had a request from Signor Bartolommeo Aquarone, of Siena, for leave to translate "Romola," and declaring that as one who has given special study to the history of San Marco, and has written a life of Fra Jeronimo Savonarola, he cares that "Romola" should be known to his countrymen, for their good. Magnificat anima mea! And last night I had a letter from Dr. Benisch, editor of the Jewish Chronicle, announcing a copy of the paper containing an article written by himself on reading "Deronda" (there have long ago been two articles in the same journal reviewing the book), and using strong words as to the effect the book is producing. I record these signs, that I may look back on them if they come to be confirmed.
Dec. 31.– We have spent the Christmas with our friends at Weybridge, but the greater part of the time I was not well enough to enjoy greatly the pleasures their affection prepared for us.
Farewell 1876.
Journal, 1877.
Jan. 1.– The year opens with public anxieties. First, about the threatening war in the East; and next, about the calamities consequent on the continued rains. As to our private life, all is happiness, perfect love, and undiminished intellectual interest. G.'s third volume is about half-way in print.
Letter to James Sully, 19th Jan. 1877.
I don't know that I ever heard anybody use the word "meliorist" except myself. But I begin to think that there is no good invention or discovery that has not been made by more than one person.
The only good reason for referring to the "source" would be that you found it useful for the doctrine of meliorism to cite one unfashionable confessor of it in the face of the fashionable extremes.
Letter to John Blackwood, 30th Jan. 1877.
What are we to do about "Romola?" It ought to range with the cheap edition of my books – which, exceptis excipiendis, is a beautiful edition – as well as with any handsomer series which the world's affairs may encourage us to publish. The only difficulty lies in the illustrations required for uniformity. The illustrations in the other volumes are, as Mr. Lewes says, not queerer than those which amuse us in Scott and Miss Austin, with one exception – namely, that where Adam is making love to Dinah, which really enrages me with its unctuousness. I would gladly pay something to be rid of it. The next worst is that of Adam in the wood with Arthur Donnithorne. The rest are endurable to a mind well accustomed to resignation. And the vignettes on the title-pages are charming. But if an illustrator is wanted, I know one whose work is exquisite – Mrs. Allingham.