The Brothers Karamazov

“Perhaps people will cry out against me that I am morbid, hysterical, that it is a monstrous slander, that I am exaggerating. Let them say so – and heavens! I should be the first to rejoice if it were so! Oh, don't believe me, think of me as morbid, but remember my words; if only a tenth, if only a twentieth part of what I say is true – even so it's awful! Look how our young people commit suicide, without asking themselves Hamlet's question what there is beyond, without a sign of such a question, as though all that relates to the soul and to what awaits us beyond the grave had long been erased in their minds and buried under the sands. Look at our vice, at our profligates. Fyodor Pavlovitch, the luckless victim in the present case, was almost an innocent babe compared with many of them. And yet we all knew him, ‘he lived among us!’…

“Yes, one day perhaps the leading intellects of Russia and of Europe will study the psychology of Russian crime, for the subject is worth it. But this study will come later, at leisure, when all the tragic topsy-turvydom of to-day is farther behind us, so that it's possible to examine it with more insight and more impartiality than I can do. Now we are either horrified or pretend to be horrified, though we really gloat over the spectacle, and love strong and eccentric sensations which tickle our cynical, pampered idleness. Or, like little children, we brush the dreadful ghosts away and hide our heads in the pillow so as to return to our sports and merriment as soon as they have vanished. But we must one day begin life in sober earnest, we must look at ourselves as a society; it's time we tried to grasp something of our social position, or at least to make a beginning in that direction.

“A great writer9 of the last epoch, comparing Russia to a swift troika galloping to an unknown goal, exclaims, ‘Oh, troika, birdlike troika, who invented thee!’ and adds, in proud ecstasy, that all the peoples of the world stand aside respectfully to make way for the recklessly galloping troika to pass. That may be, they may stand aside, respectfully or no, but in my poor opinion the great writer ended his book in this way either in an access of childish and naïve optimism, or simply in fear of the censorship of the day. For if the troika were drawn by his heroes, Sobakevitch, Nozdryov, Tchitchikov, it could reach no rational goal, whoever might be driving it. And those were the heroes of an older generation, ours are worse specimens still…”

At this point Ippolit Kirillovitch's speech was interrupted by applause. The liberal significance of this simile was appreciated. The applause was, it's true, of brief duration, so that the President did not think it necessary to caution the public, and only looked severely in the direction of the offenders. But Ippolit Kirillovitch was encouraged; he had never been applauded before! He had been all his life unable to get a hearing, and now he suddenly had an opportunity of securing the ear of all Russia.

“What, after all, is this Karamazov family, which has gained such an unenviable notoriety throughout Russia?” he continued. “Perhaps I am exaggerating, but it seems to me that certain fundamental features of the educated class of to-day are reflected in this family picture – only, of course, in miniature, ‘like the sun in a drop of water.’ Think of that unhappy, vicious, unbridled old man, who has met with such a melancholy end, the head of a family! Beginning life of noble birth, but in a poor dependent position, through an unexpected marriage he came into a small fortune. A petty knave, a toady and buffoon, of fairly good, though undeveloped, intelligence, he was, above all, a moneylender, who grew bolder with growing prosperity. His abject and servile characteristics disappeared, his malicious and sarcastic cynicism was all that remained. On the spiritual side he was undeveloped, while his vitality was excessive. He saw nothing in life but sensual pleasure, and he brought his children up to be the same. He had no feelings for his duties as a father. He ridiculed those duties. He left his little children to the servants, and was glad to be rid of them, forgot about them completely. The old man's maxim was Après moi le déluge. He was an example of everything that is opposed to civic duty, of the most complete and malignant individualism. ‘The world may burn for aught I care, so long as I am all right,’ and he was all right; he was content, he was eager to go on living in the same way for another twenty or thirty years. He swindled his own son and spent his money, his maternal inheritance, on trying to get his mistress from him. No, I don't intend to leave the prisoner's defense altogether to my talented colleague from Petersburg. I will speak the truth myself, I can well understand what resentment he had heaped up in his son's heart against him.

“But enough, enough of that unhappy old man; he has paid the penalty. Let us remember, however, that he was a father, and one of the typical fathers of to-day. Am I unjust, indeed, in saying that he is typical of many modern fathers? Alas! many of them only differ in not openly professing such cynicism, for they are better educated, more cultured, but their philosophy is essentially the same as his. Perhaps I am a pessimist, but you have agreed to forgive me. Let us agree beforehand, you need not believe me, but let me speak. Let me say what I have to say, and remember something of my words.

“Now for the children of this father, this head of a family. One of them is the prisoner before us, all the rest of my speech will deal with him. Of the other two I will speak only cursorily.

“The elder is one of those modern young men of brilliant education and vigorous intellect, who has lost all faith in everything. He has denied and rejected much already, like his father. We have all heard him, he was a welcome guest in local society. He never concealed his opinions, quite the contrary in fact, which justifies me in speaking rather openly of him now, of course, not as an individual, but as a member of the Karamazov family. Another personage closely connected with the case died here by his own hand last night. I mean an afflicted idiot, formerly the servant, and possibly the illegitimate son, of Fyodor Pavlovitch, Smerdyakov. At the preliminary inquiry, he told me with hysterical tears how the young Ivan Karamazov had horrified him by his spiritual audacity. ‘Everything in the world is lawful according to him, and nothing must be forbidden in the future – that is what he always taught me.’ I believe that idiot was driven out of his mind by this theory, though, of course, the epileptic attacks from which he suffered, and this terrible catastrophe, have helped to unhinge his faculties. But he dropped one very interesting observation, which would have done credit to a more intelligent observer, and that is, indeed, why I've mentioned it: ‘If there is one of the sons that is like Fyodor Pavlovitch in character, it is Ivan Fyodorovitch.’

“With that remark I conclude my sketch of his character, feeling it indelicate to continue further. Oh, I don't want to draw any further conclusions and croak like a raven over the young man's future. We've seen to-day in this court that there are still good impulses in his young heart, that family feeling has not been destroyed in him by lack of faith and cynicism, which have come to him rather by inheritance than by the exercise of independent thought.

“Then the third son. Oh, he is a devout and modest youth, who does not share his elder brother's gloomy and destructive theory of life. He has sought to cling to the ‘ideas of the people,’ or to what goes by that name in some circles of our intellectual classes. He clung to the monastery, and was within an ace of becoming a monk. He seems to me to have betrayed unconsciously, and so early, that timid despair which leads so many in our unhappy society, who dread cynicism and its corrupting influences, and mistakenly attribute all the mischief to European enlightenment, to return to their ‘native soil,’ as they say, to the bosom, so to speak, of their mother earth, like frightened children, yearning to fall asleep on the withered bosom of their decrepit mother, and to sleep there for ever, only to escape the horrors that terrify them.

“For my part I wish the excellent and gifted young man every success; I trust that his youthful idealism and impulse towards the ideas of the people may never degenerate, as often happens, on the moral side into gloomy mysticism, and on the political into blind chauvinism – two elements which are even a greater menace to Russia than the premature decay, due to misunderstanding and gratuitous adoption of European ideas, from which his elder brother is suffering.”

Two or three people clapped their hands at the mention of chauvinism and mysticism. Ippolit Kirillovitch had been, indeed, carried away by his own eloquence. All this had little to do with the case in hand, to say nothing of the fact of its being somewhat vague, but the sickly and consumptive man was overcome by the desire to express himself once in his life. People said afterwards that he was actuated by unworthy motives in his criticism of Ivan, because the latter had on one or two occasions got the better of him in argument, and Ippolit Kirillovitch, remembering it, tried now to take his revenge. But I don't know whether it was true. All this was only introductory, however, and the speech passed to more direct consideration of the case.

“But to return to the eldest son,” Ippolit Kirillovitch went on. “He is the prisoner before us. We have his life and his actions, too, before us; the fatal day has come and all has been brought to the surface. While his brothers seem to stand for ‘Europeanism’ and ‘the principles of the people,’ he seems to represent Russia as she is. Oh, not all Russia, not all! God preserve us, if it were! Yet, here we have her, our mother Russia, the very scent and sound of her. Oh, he is spontaneous, he is a marvelous mingling of good and evil, he is a lover of culture and Schiller, yet he brawls in taverns and plucks out the beards of his boon companions. Oh, he, too, can be good and noble, but only when all goes well with him. What is more, he can be carried off his feet, positively carried off his feet by noble ideals, but only if they come of themselves, if they fall from heaven for him, if they need not be paid for. He dislikes paying for anything, but is very fond of receiving, and that's so with him in everything. Oh, give him every possible good in life (he couldn't be content with less), and put no obstacle in his way, and he will show that he, too, can be noble. He is not greedy, no, but he must have money, a great deal of money, and you will see how generously, with what scorn of filthy lucre, he will fling it all away in the reckless dissipation of one night. But if he has not money, he will show what he is ready to do to get it when he is in great need of it. But all this later, let us take events in their chronological order.

“First, we have before us a poor abandoned child, running about the back-yard ‘without boots on his feet,’ as our worthy and esteemed fellow citizen, of foreign origin, alas! expressed it just now. I repeat it again, I yield to no one the defense of the criminal. I am here to accuse him, but to defend him also. Yes, I, too, am human; I, too, can weigh the influence of home and childhood on the character. But the boy grows up and becomes an officer; for a duel and other reckless conduct he is exiled to one of the remote frontier towns of Russia. There he led a wild life as an officer. And, of course, he needed money, money before all things, and so after prolonged disputes he came to a settlement with his father, and the last six thousand was sent him. A letter is in existence in which he practically gives up his claim to the rest and settles his conflict with his father over the inheritance on the payment of this six thousand.

“Then came his meeting with a young girl of lofty character and brilliant education. Oh, I do not venture to repeat the details; you have only just heard them. Honor, self-sacrifice were shown there, and I will be silent. The figure of the young officer, frivolous and profligate, doing homage to true nobility and a lofty ideal, was shown in a very sympathetic light before us. But the other side of the medal was unexpectedly turned to us immediately after in this very court. Again I will not venture to conjecture why it happened so, but there were causes. The same lady, bathed in tears of long-concealed indignation, alleged that he, he of all men, had despised her for her action, which, though incautious, reckless perhaps, was still dictated by lofty and generous motives. He, he, the girl's betrothed, looked at her with that smile of mockery, which was more insufferable from him than from any one. And knowing that he had already deceived her (he had deceived her, believing that she was bound to endure everything from him, even treachery), she intentionally offered him three thousand roubles, and clearly, too clearly, let him understand that she was offering him money to deceive her. ‘Well, will you take it or not, are you so lost to shame?’ was the dumb question in her scrutinizing eyes. He looked at her, saw clearly what was in her mind (he's admitted here before you that he understood it all), appropriated that three thousand unconditionally, and squandered it in two days with the new object of his affections.

“What are we to believe then? The first legend of the young officer sacrificing his last farthing in a noble impulse of generosity and doing reverence to virtue, or this other revolting picture? As a rule, between two extremes one has to find the mean, but in the present case this is not true. The probability is that in the first case he was genuinely noble, and in the second as genuinely base. And why? Because he was of the broad Karamazov character – that's just what I am leading up to – capable of combining the most incongruous contradictions, and capable of the greatest heights and of the greatest depths. Remember the brilliant remark made by a young observer who has seen the Karamazov family at close quarters – Mr. Rakitin: ‘The sense of their own degradation is as essential to those reckless, unbridled natures as the sense of their lofty generosity.’ And that's true, they need continually this unnatural mixture. Two extremes at the same moment, or they are miserable and dissatisfied and their existence is incomplete. They are wide, wide as mother Russia; they include everything and put up with everything.

“By the way, gentlemen of the jury, we've just touched upon that three thousand roubles, and I will venture to anticipate things a little. Can you conceive that a man like that, on receiving that sum and in such a way, at the price of such shame, such disgrace, such utter degradation, could have been capable that very day of setting apart half that sum, that very day, and sewing it up in a little bag, and would have had the firmness of character to carry it about with him for a whole month afterwards, in spite of every temptation and his extreme need of it! Neither in drunken debauchery in taverns, nor when he was flying into the country, trying to get from God knows whom, the money so essential to him to remove the object of his affections from being tempted by his father, did he bring himself to touch that little bag! Why, if only to avoid abandoning his mistress to the rival of whom he was so jealous, he would have been certain to have opened that bag and to have stayed at home to keep watch over her, and to await the moment when she would say to him at last ‘I am yours,’ and to fly with her far from their fatal surroundings.

“But no, he did not touch his talisman, and what is the reason he gives for it? The chief reason, as I have just said, was that when she would say, ‘I am yours, take me where you will,’ he might have the wherewithal to take her. But that first reason, in the prisoner's own words, was of little weight beside the second. While I have that money on me, he said, I am a scoundrel, not a thief, for I can always go to my insulted betrothed, and, laying down half the sum I have fraudulently appropriated, I can always say to her, ‘You see, I've squandered half your money, and shown I am a weak and immoral man, and, if you like, a scoundrel’ (I use the prisoner's own expressions), ‘but though I am a scoundrel, I am not a thief, for if I had been a thief, I shouldn't have brought you back this half of the money, but should have taken it as I did the other half!’ A marvelous explanation! This frantic, but weak man, who could not resist the temptation of accepting the three thousand roubles at the price of such disgrace, this very man suddenly develops the most stoical firmness, and carries about a thousand roubles without daring to touch it. Does that fit in at all with the character we have analyzed? No, and I venture to tell you how the real Dmitri Karamazov would have behaved in such circumstances, if he really had brought himself to put away the money.

“At the first temptation – for instance, to entertain the woman with whom he had already squandered half the money – he would have unpicked his little bag and have taken out some hundred roubles, for why should he have taken back precisely half the money, that is, fifteen hundred roubles? why not fourteen hundred? He could just as well have said then that he was not a thief, because he brought back fourteen hundred roubles. Then another time he would have unpicked it again and taken out another hundred, and then a third, and then a fourth, and before the end of the month he would have taken the last note but one, feeling that if he took back only a hundred it would answer the purpose, for a thief would have stolen it all. And then he would have looked at this last note, and have said to himself, ‘It's really not worth while to give back one hundred; let's spend that, too!’ That's how the real Dmitri Karamazov, as we know him, would have behaved. One cannot imagine anything more incongruous with the actual fact than this legend of the little bag. Nothing could be more inconceivable. But we shall return to that later.”

After touching upon what had come out in the proceedings concerning the financial relations of father and son, and arguing again and again that it was utterly impossible, from the facts known, to determine which was in the wrong, Ippolit Kirillovitch passed to the evidence of the medical experts in reference to Mitya's fixed idea about the three thousand owing him.

Chapter VII. An Historical Survey

“The medical experts have striven to convince us that the prisoner is out of his mind and, in fact, a maniac. I maintain that he is in his right mind, and that if he had not been, he would have behaved more cleverly. As for his being a maniac, that I would agree with, but only in one point, that is, his fixed idea about the three thousand. Yet I think one might find a much simpler cause than his tendency to insanity. For my part I agree thoroughly with the young doctor who maintained that the prisoner's mental faculties have always been normal, and that he has only been irritable and exasperated. The object of the prisoner's continual and violent anger was not the sum itself; there was a special motive at the bottom of it. That motive is jealousy!”

Here Ippolit Kirillovitch described at length the prisoner's fatal passion for Grushenka. He began from the moment when the prisoner went to the “young person's” lodgings “to beat her” – “I use his own expression,” the prosecutor explained – “but instead of beating her, he remained there, at her feet. That was the beginning of the passion. At the same time the prisoner's father was captivated by the same young person – a strange and fatal coincidence, for they both lost their hearts to her simultaneously, though both had known her before. And she inspired in both of them the most violent, characteristically Karamazov passion. We have her own confession: ‘I was laughing at both of them.’ Yes, the sudden desire to make a jest of them came over her, and she conquered both of them at once. The old man, who worshiped money, at once set aside three thousand roubles as a reward for one visit from her, but soon after that, he would have been happy to lay his property and his name at her feet, if only she would become his lawful wife. We have good evidence of this. As for the prisoner, the tragedy of his fate is evident; it is before us. But such was the young person's ‘game.’ The enchantress gave the unhappy young man no hope until the last moment, when he knelt before her, stretching out hands that were already stained with the blood of his father and rival. It was in that position that he was arrested. ‘Send me to Siberia with him, I have brought him to this, I am most to blame,’ the woman herself cried, in genuine remorse at the moment of his arrest.

“The talented young man, to whom I have referred already, Mr. Rakitin, characterized this heroine in brief and impressive terms: ‘She was disillusioned early in life, deceived and ruined by a betrothed, who seduced and abandoned her. She was left in poverty, cursed by her respectable family, and taken under the protection of a wealthy old man, whom she still, however, considers as her benefactor. There was perhaps much that was good in her young heart, but it was embittered too early. She became prudent and saved money. She grew sarcastic and resentful against society.’ After this sketch of her character it may well be understood that she might laugh at both of them simply from mischief, from malice.

“After a month of hopeless love and moral degradation, during which he betrayed his betrothed and appropriated money entrusted to his honor, the prisoner was driven almost to frenzy, almost to madness by continual jealousy – and of whom? His father! And the worst of it was that the crazy old man was alluring and enticing the object of his affection by means of that very three thousand roubles, which the son looked upon as his own property, part of his inheritance from his mother, of which his father was cheating him. Yes, I admit it was hard to bear! It might well drive a man to madness. It was not the money, but the fact that this money was used with such revolting cynicism to ruin his happiness!”

Then the prosecutor went on to describe how the idea of murdering his father had entered the prisoner's head, and illustrated his theory with facts.

“At first he only talked about it in taverns – he was talking about it all that month. Ah, he likes being always surrounded with company, and he likes to tell his companions everything, even his most diabolical and dangerous ideas; he likes to share every thought with others, and expects, for some reason, that those he confides in will meet him with perfect sympathy, enter into all his troubles and anxieties, take his part and not oppose him in anything. If not, he flies into a rage and smashes up everything in the tavern. [Then followed the anecdote about Captain Snegiryov.] Those who heard the prisoner began to think at last that he might mean more than threats, and that such a frenzy might turn threats into actions.”

Here the prosecutor described the meeting of the family at the monastery, the conversations with Alyosha, and the horrible scene of violence when the prisoner had rushed into his father's house just after dinner.

“I cannot positively assert,” the prosecutor continued, “that the prisoner fully intended to murder his father before that incident. Yet the idea had several times presented itself to him, and he had deliberated on it – for that we have facts, witnesses, and his own words. I confess, gentlemen of the jury,” he added, “that till to-day I have been uncertain whether to attribute to the prisoner conscious premeditation. I was firmly convinced that he had pictured the fatal moment beforehand, but had only pictured it, contemplating it as a possibility. He had not definitely considered when and how he might commit the crime.

“But I was only uncertain till to-day, till that fatal document was presented to the court just now. You yourselves heard that young lady's exclamation, ‘It is the plan, the program of the murder!’ That is how she defined that miserable, drunken letter of the unhappy prisoner. And, in fact, from that letter we see that the whole fact of the murder was premeditated. It was written two days before, and so we know now for a fact that, forty-eight hours before the perpetration of his terrible design, the prisoner swore that, if he could not get money next day, he would murder his father in order to take the envelope with the notes from under his pillow, as soon as Ivan had left. ‘As soon as Ivan had gone away’ – you hear that; so he had thought everything out, weighing every circumstance, and he carried it all out just as he had written it. The proof of premeditation is conclusive; the crime must have been committed for the sake of the money, that is stated clearly, that is written and signed. The prisoner does not deny his signature.