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The Gaunt Gray Wolf
His original intention had been to continue from this tilt to the tilt which the Indians had robbed, and thence to the last tilt on Ed Matheson's trail, some fifteen miles to the northeast. But after the appearance of the Indians it had been deemed unsafe and inadvisable to do this, and the tilt on the river above the portage trail was, therefore, temporarily abandoned.
With this modification, his Thursday circuit of traps was so arranged that it brought him back at night to the tilt on the last lake, and on Friday he proceeded to Ed Matheson's last tilt. This arrangement carried him during the five days over seventy-five miles of trail along which his traps were distributed.
Ed Matheson's trail was so arranged that he also arrived at his last tilt on Friday evening, and he and Bob thus shared the tilt each fortnight from Friday until Monday.
Saturdays were occupied in making repairs and in doing the thousand and one odd jobs always at hand, Sunday in rest, and on Monday the return journey began which brought them to the river tilt on the following Friday, unless by chance they were delayed by storms.
This was the point of fortnightly rendezvous for the four trappers–the junction point of all their trails. Dick Blake's and Bill Campbell's trails took them in opposite directions, and during their period of absence from the river tilt neither saw any of his companions.
The fortnightly reunion at the river tilt was naturally an occasion they all looked forward to. It gave an opportunity to compare notes upon their success, to recount experiences, and to satisfy for a time the human craving for companionship.
Shad made the first outward journey with Bob, and returned with Ed Matheson. Then he made a round with Dick Blake, and finally a round with Bill Campbell.
Every feature of the work was new and interesting to Shad Trowbridge, and for a time he enjoyed it hugely. But presently it dropped into a dreary, monotonous routine. The vast, unbroken solitude, the endless tramping over endless snow, day after day, and the lack of adventure to which he had looked forward, served presently to make him moody and irritable.
Shad had hoped for sport with his rifle, but no big game had been seen–not so much as the track of a caribou. Long before this the last goose and duck had passed southward. Not a bird save the ever-present jay had been encountered in upward of three weeks. Even the rabbits, whose tracks had criss-crossed the early snow in every direction and packed it down along the willow brush, had unaccountably disappeared. The stock of fresh meat, save a pair of geese and three pairs of ptarmigans reserved for a Christmas feast, was exhausted.
These were extraordinary conditions. The men declared that never before in their experience had they observed so complete a disappearance of game. Caribou were usually rather numerous in November. In previous years ptarmigans and spruce grouse had been so plentiful that they were easily killed when needed. One year in every nine rabbits were said to vanish, but otherwise the total absence of game was inexplicable.
It was a condition, too, that caused uneasiness. The flour and pork brought into the country by the trappers was far from adequate to supply their needs. Sufficient wild game to at least double their provision supply was an absolute essential if they were to continue on the trails. Thus far the early game had supplied their requirements, but the prospects for the future were disquieting.
At the end of the first week in December, Bill Campbell and Shad returned from their fortnight on the trail to find their friends already at the river tilt and discussing the situation.
"What you havin', this cruise, Bill?" asked Dick, when the greetings were over.
"Th' worst cruise I ever has," Bill replied, as he drew off his adicky. "One white fox–nothin' else, an' no footin' now t' speak of. Shad an' me never see a hair or feather barrin' th' fox I catches, an' he were a poor un."
"I gets one marten an' a red, up an' back," said Dick. "Ed gets nothin', an' Bob gets one marten. 'Tis a wonderful bad showin'."
"Aye, a wonderful bad showin', gettin' never a hair, an' that's what I gets," declared Ed, in disgust. "If th' next cruise don't show a wonderful lot better, I starts for th' Bay th' mornin' after Christmas, an' I'll not be comin' back till th' middle o' February, whatever."
The dough bread, fried pork, and tea, which Ed and Bob had been preparing, were ready, and, the meal disposed of, pipes were lighted and the discussion of the all-important question was resumed.
"'Tisn't th' havin' a poor cruise now an' again's what's botherin' me," began Ed, "but they ain't no footin'; and where they ain't no footin', they ain't nothin'; an' where they ain't nothin', they ain't no use huntin' it."
"They ain't even a pa'tridge t' be killed for th' pot," complained Bill.
"No, an' we'll be seein' th' end of our grub, with nothin' t' help out, by th' end o' February, whatever," Ed dolefully prophesied.
"Isn't there danger of scurvy if we have nothing but salt pork to eat?" asked Shad.
"That they is, sure as shootin'," agreed Ed.
"If you'd like to go along with me, Shad," suggested Bob, who up to this time had said little, "we'll take a flat-sled with your tent an' a tent stove, an' a couple weeks' grub, an' go down t' th' nu'th'ard an' see if we can't run onto some deer. Th' deer's somewheres, an' if they ain't here they must be t' th' nu'th'ard."
"Of course I'll go with you, Bob," said Shad, delighted with the prospect of individual action and new experiences.
"An' you may be runnin' into some o' th' Mountaineers an' Nascaupees down north, an' let un know about th' tradin' next year," suggested Dick. "If you tells one Injun, th' hull passel o' both tribes'll know about un. Things travels wonderful fast among th' Injuns."
The following day two toboggans were packed with the provisions and equipment sufficient for a two weeks' absence, together with a considerable quantity of tea in addition to their probable requirements, and some plug tobacco, designed as gifts for the Indians.
Long before daylight on Monday morning adieus were said and the two young adventurers turned into the frozen, silent wastes to the northward, Bob in the lead making a rapid pace, Shad following, and each hauling his toboggan.
XVI
ALONE WITH THE INDIANS
At the edge of every frozen marsh and lake Ungava Bob paused to reconnoitre for caribou, but always to be disappointed, and when he and Shad halted at sundown to pitch their night camp, no living thing had they seen.
Shad's small wedge tent was stretched between two trees, snow was banked around it on the outside, and a thick bed of boughs spread upon the snow within. Two short butts of logs were placed at proper distance apart near the entrance and inside the tent, the tent stove set upon them, and with an ample supply of wood cut and split, their night shelter, with a roaring fire in the stove, was warm and cosy.
The days that followed were equally as disappointing. The smooth white surface of the snow was unmarred by track of beast or bird. No living creature stirred. No sound broke the silence. The frozen world was dead, and the silence was the silence of the sepulchre.
"It's so quiet you can hear it," Shad remarked once when they halted to make tea.
"Aye," said Bob, "'tis that, and they's no footin' of even rabbits. I can't make un out."
On the afternoon of the third day after leaving the river tilt, they came upon the southern shore of the Great Lake of the Indians, and turning westward presently discovered Sishetakushin's wigwam.
The travellers received a warm welcome from the Indians. Sishetakushin and Mookoomahn were indeed noisy and effusive in their greeting. Manikawan radiated pleasure, but she and her mother, a large, fat woman, as became their status as women, remained in the background.
The Indians had killed some caribou early in the season, and jerked the meat. They had just killed a bear whose winter den they had discovered, and over the fire was a kettle of stewing beaver meat, upon which they feasted their visitors.
At the proper time Bob presented them with tea, Shad gave them each some tobacco, and then Bob told them of his proposed trading project.
"My people will be glad," said Sishetakushin, "and you will have much trade."
It developed in the course of conversation that the Indians were preparing to move at once to the Lake of Willows (Petitsikapau), to the northwest, in the hope of meeting caribou, for none had been seen by them since those they had killed in early fall.
They were to cache some of their provisions near the Great Lake; and when they had made a sufficient kill in the North to supply them with food, were to return to their cache near the Great Lake to trap martens, for in the more northerly country, where wide barrens take the place of forests, martens are rarely to be found.
"Bob, here's a chance I've been hoping for," said Shad, when Bob interpreted to him the Indians' plan. "Do you think they would be willing to let me go with them until their return here, if I gave them some tobacco?"
"They's no tellin', Shad, how long they'll be away," suggested Bob.
"But I want to go if they'll let me go. Please ask them," insisted Shad.
"But they may not be findin' deer, an' if they don't find un they won't be comin' back here till th' end o' winter. You don't want t' be with un th' rest o' th' winter, Shad; 'twill be rougher cruisin' than with us," Bob warned.
"Ask them. I'm going if they'll have me along;" and Shad displayed in his tone a suggestion of resentment that Bob should question the advisability of anything upon which he had determined.
The Indians discussed the matter at some length before finally giving Bob an affirmative decision.
"They says you can go, Shad, but they'll not promise t' be back here for two months, whatever, an' when they does they'll come t' th' river tilt with you," said Bob.
"Good! It'll give me some change of experience, and the chance to study their life and customs that I've wanted;" and Shad was elated with the prospect.
Partly because of the earnest solicitation of his Indian friends, but chiefly in the hope of dissuading Shad from his determination, Bob remained in the Indian camp the remainder of the week. While they still maintained a degree of reserve toward Shad, Bob was treated in every respect as one of them.
Manikawan made him the object of her particular attention. She waited upon him as the Indian women wait upon their lords, anticipating his needs.
In expectation of his coming she had, after her return from the river tilt, made for him a beautiful coat of caribou skins. The hair, left on the skins, made a warm lining, while the outside of the coat, tanned as soft and white as chamois, was decorated with designs painted in colours. Attached to it was a hood of wolfskin.
Accompanying the coat was a pair of long, close-fitting buckskin leggings, and a pair of buckskin moccasins, both decorated, and the whole comprising the typical winter suit of a Nascaupee hunter.
Manikawan's attentions were extremely irritating to Bob, but he could not well avoid them, and to have declined to accept the gift which she had made especially for him in anticipation of his coming, would have caused her keen disappointment. So he accepted them and donned them, to her evident delight.
"Shad," said Bob, on the Sunday evening after their arrival "I has t' start back in th' mornin', an' you better be goin' with me."
"No," insisted Shad, "I'll stick to the Indians for a while."
The following morning Bob bade them adieu.
"Take care of yourself, old man," said Shad. "I'll see you in a month or so."
"I hopes so, Shad, an' you take care o' yourself, now. I'm fearin' t' leave you, Shad."
"Oh, I know how to look out for myself," declared Shad. "Don't worry about me."
Turning to Manikawan, who stood mutely waiting for the word of farewell that she hoped Bob would bestow upon her, he said, in the Indian tongue:
"White Brother of the Snow must go to his hunting grounds. He is leaving behind him his friend. Will Manikawan minister to his friend as she would to him? Will she see that no harm comes to him?"
"Manikawan will do as White Brother of the Snow directs," she answered. "She will minister to his friend's needs. She will make for his friend the nabwe. His friend will not be hungry. Manikawan will care for him until White Brother of the Snow is weary of hunting and comes again to Sishetakushin's lodge. She will do this because he is the friend of White Brother of the Snow."
Then Bob turned into the white, frigid waste to the southward, and Shad was alone with the Indians.
XVII
CHRISTMAS AT THE RIVER TILT
Christmas fell on Thursday that year, and it had been arranged that the trappers, by turning back on their trails the preceding Saturday instead of waiting as was their custom until Monday, and by slighting some of the less important sections of the trails on their return trip, should gather at the river tilt on Wednesday evening, in order to celebrate the holiday with a feast.
It was late on Christmas eve when Ungava Bob, returning from the Indian camp, drew his toboggan into the clearing in the centre of which stood the river tilt. Its roof was scarcely visible in the moonlight above the high drifted snow. He had hoped that some of the others might have arrived before him, but no smoke issued from the pipe, and fresh drifted, untrodden snow around the door told him that he was the first.
It was fearfully cold. Rime filled the air. The deerskin coat which Manikawan had given him, and which he wore, was thick coated with frost.
He paused before the door and stood for a moment to painfully pick away the ice that had accumulated upon his eyelashes, partially closing his eyelids, and discovered that his nose and cheeks were frost-bitten. He drew his right hand from its mitten, and holding his nose in the bare palm, covered the exposed hand with the mittened palm of the other, quickly rubbing the frosted parts with the warm palm to restore circulation.
Presently, satisfied that the frost had been removed from nose and cheeks, he kicked off his snowshoes, shovelled the accumulated snow from the doorway with one of them, set the snowshoes on end in the snow at one side, and entering the tilt lighted a candle and kindled a fire in the stove.
Taking the kettle from the stove and an axe from a corner, he passed out of the tilt and down to the river, chopped open the water hole, filled the kettle, and returning set it over to heat.
Unpacking his toboggan and stowing the things away, he leaned it end up against the tilt, brought a bucket of water from the river for culinary use, removed his deerskin coat, and settled down in the now comfortable tilt to prepare supper and await his friends.
Presently he heard a movement outside, and a moment later Dick Blake poked his head in at the door.
"Evenin', Bob," he greeted. "Glad t' see you. Th' tilt smells fine an' warm! Where's Shad?" he asked, entering and rubbing his hands over the stove.
"Stoppin' wi' th' Injuns. I were tryin' t' get he t' come back, but he thinks he wants t' go huntin' deer with un, an' stays," explained Bob. "Any fur?"
"Only one marten an' one otter, but they's good uns. No sign o' foxes. But foxes won't stay when th' rabbits goes;" and Dick went out to unpack.
Presently Bill Campbell arrived, and a little later Ed Matheson drew his long form through the low doorway, his red beard laden with ice.
"Where's Shad?" he asked, after greetings were exchanged.
Bob explained Shad's absence.
"Well, now!" he exclaimed. "Shad must ha' been gettin' light-headed t' do that. Well, he's welcome t' 'bide 'long with Injuns if he wants to, but I'm thinkin' by about now he's wishin' he was where he ain't. An' by t'morrer he'll have boiled goose an' fried pa'tridges on his mind, an' wishin' harder 'n ever he were back here in th' river tilt."
"He were wantin' th' hunt, an' now he may not find un so bad," said Bob.
"He won't be havin' no feather-bed time cruisin' about with Injuns," insisted Ed. "Shad's gettin' wonderful peevish an' sot in his way lately. He's thinkin' o' th' fine grub an' good times he's been havin' t' that college place he talks about, instead o' thinkin' o' how he likes rabbit meat three times a day an' betwixt meals when you an' him was 'bidin' a time on th' island over here because you wasn't havin' wings t' fly off, an' they wa'n't no other way t' get off till th' Injun lass takes you off."
"Shad weren't gettin' peeved," objected Bob, ready to defend his absent friend. "He were just disappointed at findin' no huntin', an' he 'bides with th' Injuns t' get some deer."
"Maybe so, but Shad'll be glad enough t' get back t' th' river tilt, an' when he is gettin' back he'll be findin' it fine. He'll be thinkin' o' th' tough cruisin' with th' Injuns instead o' th' grub at his college place, an' that'll make he think 'tis fine in th' tilts. That's the way it mostly is with folks. They always wants somethin' they ain't got, an' when they gets un they wants somethin' else. An' like's not then they wants what they was havin' first, because they can't have un now."
Ed paused to pour a cup of tea and help himself to pork.
"Shad's a good mate, though," he continued magnanimously. "He ain't gettin' used t' th' bush yet. That's all's th' matter with he. He'll get used t' un after a bit, an' then he won't be gettin' peeved like he is now."
"I'm wishin' he weren't stayin' back with th' Injuns now. I'm fearin' he'll be havin' a hard time of un–an' I'm fearin' he may be gettin' in trouble not knowin' how t' take un," Bob remarked solicitously.
"I'm wonderful sorry, now, he stays wi' th' Injuns. 'Twould be fine t' have he here for Christmas," agreed Ed, as he drew a plug of black tobacco from his pocket and began to shave some of it into the hollow of his hand, preparatory to filling his pipe.
"Any fur this trip?" asked Bob.
"Two martens–both fine uns. Not so bad. How'd you make un, Dick?"
"I gets one marten an' shoots an otter," answered Dick.
"You gettin' any, Bill?" asked Ed, turning to Bill, who was reclining in one of the bunks and smoking in luxurious contentment.
"Aye, one marten, an' I shoots a wolf last evenin'–a wonderful poor wolf, an' his skin ain't much account. Three of un were after me on th' trail all day, but I only gets one."
"Three wolves, now–an' poor uns," commented Dick. "Wolves ain't follerin' a man all day unless they's hungry, an' they ain't like t' be hungry where they's deer."
"No," agreed Ed, who had lighted his pipe, one moccasined heel drawn up on the edge of the bunk upon which he lounged, the other long leg stretched out. "Wolves follers th' deer, but when they ain't no deer t' faller they don't faller un. Which means they ain't no deer in this part o' th' country, an' so they just naturally fallers Bill as th' next best meat."
"An' bein' poor means they's hungry, an' bein' hungry means they's lickin' their chops for Bill," continued Dick.
"Were it night, now?" asked Ed.
"No, 'twere broad day," answered Bill, undisturbed.
"Now if 'twere night, I'd say they was follerin' you because your red hair lights th' trail up for un."
"'Tain't no redder 'n your'n," retorted Bill.
"Never mind un, Bill," said Bob sympathetically. "Ed's jealous because your hair's curly an' his 'n ain't."
"Now, how about gettin' grub?" suggested Ed, when the laugh had subsided. "They ain't nothin' t' kill, an' we got t' haul grub in from th' Bay. I'm thinkin' t' start down Friday, an' if one o' you wants t' go along, we'll both haul up a load on our flatsleds. How'd you like t' go, Bill? They's a moon, an' by travellin' some at night we'll make th' Bay for th' New Year, goin' light, an' be back by th' first o' February, whatever, with our loads."
"I'd like wonderful well t' go!" answered Bill, elated at the prospect of a visit to the Bay, brief as it would be.
"What you think of un?" asked Ed, addressing Dick and Bob jointly.
"We got t' have grub if we stays on th' trails," agreed Dick, "an' they's no sign o' killin' any meat."
"Aye, we'll all have t' leave th' trails by th' first o' March, whatever, unless some of us goes for grub," said Bob.
"Bill an' me bein' away'll stretch th' grub we has, for Bill be a wonderful eater–" Bill interjected a protest, but Ed, ignoring it, continued: "An' what we hauls back on th' flatsleds'll carry us over th' spring trappin'. We'll be startin' early on Friday. We'll go down your trail an' spring your traps up on th' way out, Bill."
A late breakfast of fried ptarmigans, and a late afternoon dinner of boiled goose, with an evening "snack" of ptarmigan before retiring–the last of the game reserved from the fall shooting–together with camp bread and tea, comprised the Christmas menu.
Directly after breakfast Ed and Bill made ready for packing on their toboggans the light outfit which they were to use on their outward trip; and this done, the four held a service of song in which all joined heartily, and spent the remainder of the day luxuriously lounging in the tilt and telling stories.
Shad was sincerely missed. He had looked forward keenly to the Christmas feast, and many hearty good wishes were expressed for him–that even among the Indians he might pass a pleasant day–that he would not find the hardships so great as his friends had feared–and that he would soon return to them in safety and none the worse for his experiences.
Then the thoughts turned to home, and speculations as to what the far-off loved ones were doing at the moment.
"I'm thinkin' a wonderful lot of home now," said Bob. "Tell Mother an' Father, Ed, I'm safe an' thinkin' of un every day, an' of Emily, away off somewheres in St. Johns t' school. It's makin' me rare lonesome t' think o' home without Emily there. An'–an'–tell Mother, Ed–I never forgets my prayers."
"That I will, lad!" promised Ed heartily. "An' what you wantin' me t' say t' Bessie, now? Tell she about th' Injun lass an' th' fine deerskin coat she's givin' you?"
"Tell Bessie I always carries th' ca'tridge bag she gives me–an' I'm thinkin' how 'tis she that makes un–an' I'll be glad t'–get home t' th' Bay," directed Bob hesitatingly.
"Oh, aye. Glad t' get back t' see th' Bay, I'm thinkin'," laughed Ed.
As Bob and Dick returned to the tilt an hour before daybreak, after watching Ed and Bill disappear down the trail in the still, bitter cold of the starlit morning, Bob remarked:
"I'm feelin' wonderful strange–I'm not knowin' how. 'Tis a lonesomeness–but different–like as if somethin' were goin' t' happen."
"An' I has th' same sort o' feelin'," confessed Dick. "'Tis like th' stillness before a big storm breaks at sea–'tis like as if some one was dyin' clost by."
XVIII
THE SPIRIT OF DEATH GROWS BOLD
When Ungava Bob was gone, Shad Trowbridge returned to the deerskin lodge to think. Now that he was alone with the Indians, he was not at all sure that he did not regret his decision to remain with them and share their uncertain fortunes.
For a moment the thought occurred to him that he might even yet follow Bob's trail and overtake him in his night camp. But he thrust the impulse aside at once as unworthy consideration. He had come to his decision, and he was determined to remain and play the game to a finish.
He craved action and excitement, and the glamour of romance that surrounded the Indians and their nomadic life had attracted him. It was this, together with the human instinct to play at games of chance, and the primordial instinct slumbering in every strong man's breast to throw off restraint and, untrammelled, match his brains and strength against the forces of untamed nature, that had led Shad to adopt the red man's life for a period which he believed would not exceed three or four weeks at most.
In preparation for departure the following day, the Indians erected upon an elevated flat rock, which winds had swept bare of snow, a log shelter some five feet square and five feet high. After lining the bottom and sides of this shelter with spruce boughs, a quantity of jerked venison and dried fish was deposited in it, the top covered with boughs, and the roof, consisting of logs laid closely side by side and weighted with stones, was placed in position. This precaution was taken to protect the cache from marauding animals.