The History and Remarkable Life of the Truly Honourable Colonel Jacque, Commonly called Colonel Jack

Jacque. The conclusion, sir, will be, I believe, as much to your satisfaction as the beginning; for it every way answered my expectation, and will yours also, and show you how you might be faithfully served if you pleased, for 'tis certain you are not so served now.

Mast. No, indeed; they serve me but just as they do the devil, for fear I should hurt them. But 'tis contrary to an ingenuous spirit to delight in such service. I abhor it, if I could but know how to get any other.

Jacque. It is easy, sir, to show you that you may be served upon better principles, and consequently be better served, and more to your satisfaction; and I dare undertake to convince you of it.

Mast. Well, go on with the story.

Jacque. After I had talked thus to him I said, "Well, Mouchat, I shall see how you will be afterwards, if I can get our great master to be merciful to you at this time."

Negro. Yes, you shall see; you muchee see, muchee see.

"Upon this I called for my horse and went from him, and made as if I rode away to you, who they told me was in the next plantation; and having stayed four or five hours, I came back and talked to him again, told him that I had waited on you, and that you had heard of his offence, was highly provoked, and had resolved to cause him to be severely punished for an example to all the negroes in the plantation; but that I had told you how penitent he was, and how good he would be if you would pardon him; and had at last prevailed on you. That you had told me what all people said of the negroes; how, that to show them mercy was to make them think you were never in earnest with them, and that you did but trifle and play with them. However, that I had told you what he had said of himself, and that it was not true of the negroes, and that the white men said it, but that they could not know because they did never show any mercy, and therefore had never tried; that I had persuaded you to show mercy, to try whether kindness would prevail as much as cruelty. 'And now, Mouchat,' said I, 'you will be let go. Pray let our great master see that I have said true.' So I ordered him to be untied, gave him a dram of rum out of my pocket-bottle, and ordered them to give him some victuals.

"When the fellow was let loose, he came to me and kneeled down to me, and took hold of my legs and of my feet, and laid his head upon the ground, and sobbed and cried like a child that had been corrected, but could not speak for his life; and thus he continued a long time. I would have taken him up, but he would not rise; but I cried as fast as he, for I could not bear to see a poor wretch lie on the ground to me, that was but a servant the other day like himself. At last, but not till a quarter of an hour, I made him get up, and then he spoke. 'Me muchee know good great master, muchee good you master. No negro unthankful; me die for them, do me so muchee kind.'

"I dismissed him then, and bid him go to his wife (for he was married), and not work that afternoon; but as he was going away I called him again, and talked thus to him.

"'Now, Mouchat,' says I, 'you see the white men can show mercy. Now you must tell all the negroes what has been reported of them; that they regard nothing but the whip; that if they are used gently they are the worse, not the better; and that this is the reason why the white men show them no mercy; and convince them that they would be much better treated and used kindlier if they would show themselves as grateful for kind usage as humble after torment; and see if you can work on them.'

"'Me go, me go,' says he; 'me muchee talk to them. They be muchee glad as me be, and do great work to be used kind by de great master.'"

Mast. Well, but now what testimony have you of this gratitude you speak of? Have you seen any alteration among them?

Jacque. I come next to that part, sir. About a month after this I caused a report to be spread abroad in the plantation that I had offended you, the great master, and that I was turned out of the plantation, and was to be hanged. Your honour knows that some time ago you sent me upon your particular business into Potuxent River, where I was absent twelve days; then I took the opportunity to have this report spread about among the negroes, to see how it would work.

Mast. What! to see how Mouchat would take it?

Jacque. Yes, sir; and it made a discovery indeed. The poor fellow did not believe it presently, but finding I was still absent, he went to the head-clerk, and standing at his door, said nothing, but looked like a fool of ten years old. After some time the upper overseer came out, and seeing him stand there, at first said nothing, supposing he had been sent of some errand; but observing him to stand stock-still, and that he was in the same posture and place during the time that he had passed and repassed two or three times, he stops short the last time of his coming by. "What do you want," says he to him, "that you stand idle here so long?"

"'Me speakee; me tell something,' says he.

"Then the overseer thought some discovery was at hand, and began to listen to him. 'What would you tell me?' says he.

"'Me tell! Pray,' says he, 'where be de other master?'

"He meant he would ask where he was. 'What other master do you mean?' says the clerk. 'What! do you want to speak with the great master? He can't be spoke with by you. Pray what is your business? Cannot you tell it to me?'

"'No, no; me no speakee the great master-the other master,' says Mouchat."

"'What! the colonel?' says the clerk.

"'Yes, yes; the colonel,' says he.

"'Why, don't you know that he is to be hanged to-morrow,' says the clerk, 'for making the great master angry?'9

"'Yes, yes,' says Mouchat; 'me know, me know; but me want speak; me tell something.'

"'Well, what would you say?' says the clerk.

"'Oh! me no let him makee de great master angry.' With that he kneeled down to the clerk.

"'What ails you?' says the clerk. 'I tell you he must be hanged.'

"'No, no,' says he; 'no hang de master. Me kneel for him to great master.'

"'You kneel for him!' says the clerk.10 'What! do you think the great master will mind you? He has made the great master angry, and must be hanged, I tell you. What signifies your begging?'

"Negro. Oh! me pray, me pray the great master for him.

"Clerk. Why, what ails you that you would pray for him?

"Negro. Oh! he beggee the great master for me; now me beggee for him. The great master muchee good, muchee good; he pardon me when the other master beggee me; now he pardon him when me beggee for him again.

"Clerk. No, no; your begging won't do. Will you be hanged for him? If you do that, something may be.

"Negro. Yes, yes; me be hang for de poor master that beggee for me. Mouchat shall hang; the great master shall hangee me, whippee me; anything to save the poor master that beggee me; yes, yes, indeed.

"Clerk. Are you in earnest, Mouchat?

"Negro. Yes, indeed; me tellee de true. The great master shall know me tellee de true, for he shall see the white man hangee me, Mouchat. Poor negro Mouchat will be hangee, be whippee, anything for the poor master that beggee for me.

"With this the poor fellow cried most pitifully, and there was no room to question his being in earnest; when on a sudden I appeared, for I was fetched to see all this transaction. I was not in the house at first, but was just come home from the business you sent me of, and heard it all; and indeed neither the clerk or I could bear it any longer, so he came out to me. 'Go to him,' says he; 'you have made an example that will never be forgot, that a negro can be grateful. Go to him,' adds he, 'for I can talk to him no longer.' So I appeared, and spoke to him presently, and let him see that I was at liberty; but to hear how the poor fellow behaved your honour cannot but be pleased."

Mast. Prithee go on. I am pleased with it all; 'tis all a new scene of negro life to me, and very moving.

Jacque. For a good while he stood as if he had been thunderstruck and stupid; but, looking steadily at me, though not speaking a word, at last he mutters to himself, with a kind of laugh, "Ay, ay," says he, "Mouchat see, Mouchat no see; me wakee, me no wakee; no hangee, no hangee; he live truly, very live;" and then on a sudden he runs to me, snatches me away as if I had been a boy of ten years old, and takes me up upon his back and runs away with me, till I was fain to cry out to him to stop. Then he sets me down, and looks at me again, then falls a-dancing about me as if he had been bewitched, just as you have seen them do about their wives and children when they are merry.

"Well, then, he began to talk with me, and told me what they had said to him, how I was to be hanged. 'Well,' says I, 'Mouchat, and would you have been satisfied to be hanged to save me?' 'Yes, yes,' says he; 'be truly hangee, to beggee you.'

"'But why do you love me so well, Mouchat?' said I.

"'Did you no beggee me,' he says, 'at the great master? You savee me, make great master muchee good, muchee kind, no whippee me; me no forget; me be whipped, be hanged, that you no be hanged; me die, that you no die; me no let any bad be with you all while that me live.'

"Now, sir, your honour may judge whether kindness, well managed, would not oblige these people as well as cruelty, and whether there are principles of gratitude in them or no."

Mast. But what, then, can be the reason that we never believed it to be so before?

Jacque. Truly, sir, I fear that Mouchat gave the true reason.

Mast. What was that, pray? That we were too cruel?

Jacque. That they never had any mercy showed them; that we never tried them whether they would be grateful or no; that if they did a fault they were never spared, but punished with the utmost cruelty; so that they had no passion, no affection, to act upon but that of fear, which necessarily brought hatred with it; but that if they were used with compassion they would serve with affection as well as other servants. Nature is the same, and reason governs in just proportions in all creatures; but having never been let taste what mercy is, they know not how to act from a principle of love.

Mast. I am convinced it is so. But now, pray tell me, how did you put this in practice with the poor negroes now in bonds yonder, when you passed such a cruel sentence upon them that they should be whipped twice a day, for four days together? Was that showing mercy?

Jacque. My method was just the same; and if you please to inquire of Mr. – , your other servant, you will be satisfied that it was so; for we agreed upon the same measures as I took with Mouchat; namely, first to put them into the utmost horror and apprehensions of the cruellest punishment that they ever heard of, and thereby enhance the value of their pardon, which was to come as from yourself, but not without our great intercession. Then I was to argue with them, and work upon their reason, to make the mercy that was showed them sink deep into their minds and give lasting impressions; explain the meaning of gratitude to them, and the nature of an obligation, and the like, as I had done with Mouchat.

Mast. I am answered. Your method is certainly right, and I desire you may go on with it; for I desire nothing on this side heaven more than to have all my negroes serve me from principles of gratitude for my kindness to them. I abhor to be feared like a lion, like a tyrant. It is a violence upon nature every way, and is the most disagreeable thing in the world to a generous mind.

Jacque. But, sir, I am doubtful that you may not believe that I intended to act thus with those poor fellows. I beseech you to send for Mr. – , that he may tell you what we had agreed on before I speak with him.

Mast. What reason have I to doubt that?

Jacque. I hope you have not; but I should be very sorry you should think me capable of executing such a sentence as you have heard me own I had passed on them, and there can be no way effectually to clear it up but this.

Mast. Well, seeing you put so much weight upon it, he shall be called for.

[He was called, and being ordered by the master to tell the measures that were concerted between them for the punishment or management of those negroes, he gave it just as Jacque had done before.]

Jacque. I hope, sir, you are now not only satisfied of the truth of the account I gave relating to the method we had agreed on, but of its being so proper and so likely to answer your end.

Mast. I am fully satisfied, and shall be glad to see that it answers the end; for, as I have said, nothing can be more agreeable to me. Nothing has so much robbed me of the comfort of all my fortunes as the cruelty used, in my name, on the bodies of those poor slaves.

Jacque. It is certainly wrong, sir; it is not only wrong as it is barbarous and cruel; but it is wrong, too, as it is the worst way of managing and of having your business done.

Mast. It is my aversion; it fills my very soul with horror. I believe if I should come by while they were using those cruelties on the poor creatures, I should either sink down at the sight of it or fly into a rage and kill the fellow that did it; though it is done, too, by my own authority.

Jacque. But, sir, I dare say I shall convince you also that it is wrong in respect of interest, and that your business shall be better discharged and your plantations better ordered, and more work done by the negroes who shall be engaged by mercy and lenity than by those who are driven and dragged by the whips and the chains of a merciless tormentor.

Mast. I think the nature of the thing speaks itself. Doubtless it should be so, and I have often thought it would be so, and a thousand times wished it might be so; but all my English people pretend otherwise, and that it is impossible to bring the negroes to any sense of kindness, and consequently not to any obedience of love.

Jacque. It may be true, sir, that there may be found here and there a negro of a senseless, stupid, sordid disposition, perfectly untractable, undocible, and incapable of due impressions; especially incapable of the generosity of principle which I am speaking of. You know very well, sir, there are such among Christians as well as among the negroes; whence else came the English proverb, That if you save a thief from the gallows, he shall be the first to cut your throat. But, sir, if such a refractory, undocible fellow comes in our way, he must be dealt with, first by the smooth ways to try him, then by the violent way to break his temper, as they break a horse; and if nothing will do, such a wretch should be sold off, and others bought in his room; for the peace of the plantation should not be broken for one devilish-tempered fellow. And if this was done I doubt not you should have all your plantations carried on and your work done, and not a negro or a servant upon it but what would not only work for you, but even die for you, if there was an occasion for it, as you see this poor Mouchat would have done for me.

Mast. Well, go on with your measures, and may you succeed. I'll promise you I will fully make you amends for it. I long to have these cruelties out of use, in my plantation especially. As for others, let them do as they will.

Our master being gone, I went to the prisoners, and first I suffered them to be told that the great master had been there, and that he had been inclined to pardon them, till he knew what their crime was; but then he said it was so great a fault that it must be punished. Besides, the man that talked to them told them that the great master said that he knew if he had pardoned them they would be but the worse, for that the negroes were never thankful for being spared, and that there were no other ways to make them obedient but severity.

One of the poor fellows, more sensible than the other, answered, if any negro be badder for being kindly used, they should be whipped till they were muchee better; but that he never knew that, for that he never knew the negro be kindly use.

This was the same thing as the other had said, and indeed was but too true, for the overseers really knew no such thing as mercy; and that notion of the negroes being no other way to be governed but by cruelty had been the occasion that no other method was ever tried among them.

Again, if a slack hand had at any time been held upon them, it had not been done with discretion, or as a point of mercy, and managed with the assistance of argument to convince the negroes of the nature and reason of it, and to show them what they ought to do in return for it; but it was perhaps the effect of negligence, ill conduct, and want of application to the business of the plantation; and then it was no wonder that the negroes took the advantage of it.

Well, I carried on the affair with these two negroes just as I did with Mouchat, so I need not repeat the particulars; and they were delivered with infinite acknowledgments and thanks, even to all the extravagances of joy usual in those people on such occasions. And such was the gratitude of those two pardoned fellows that they were the most faithful and most diligent servants ever after that belonged to the whole plantation, Mouchat excepted.

In this manner I carried on the plantation fully to his satisfaction; and before a year more was expired there was scarce any such thing as correction known in the plantation, except upon a few boys, who were incapable of the impressions that good usage would have made, even upon them too, till they had lived to know the difference.

It was some time after this conference that our great master, as we called him, sent for me again to his dwelling-house, and told me he had had an answer from England from his friend, to whom he had written about my bill. I was a little afraid that he was going to ask me leave to send it to London; but he did not say anything like that, but told me that his friend had been with the gentleman, and that he owned the bill, and that he had all the money in his hand that the bill had mentioned; but that he had promised the young man that had given him the money (meaning me) not to pay the money to anybody but himself, though they should bring the bill; the reason of which was, that I did not know who might get the bill away from me.

"But now, Colonel Jacque," says he, "as you wrote him an account where you was, and by what wicked arts you were trepanned, and that it was impossible for you to have your liberty till you could get the money, my friend at London has written to me, that, upon making out a due copy of the bill here, attested by a notary and sent to him, and your obligation likewise attested, whereby you oblige yourself to deliver the original to his order after the money is paid, he will pay the money."

I told him I was willing to do whatever his honour directed; and so the proper copies were drawn as I had been told were required.

"But now, what will you do with this money, Jacque?" says he, smiling. "Will you buy your liberty of me, and go to planting?"

I was too cunning for him now indeed, for I remembered what he had promised me; and I had too much knowledge of the honesty of his principles, as well as of the kindness he had for me, to doubt his being as good as his word; so I turned all this talk of his upon him another way. I knew that when he asked me if I would buy my liberty and go to planting, it was to try if I would leave him; so I said, "As to buying my liberty, sir-that is to say, going out of your service-I had much rather buy more time in your service, and I am only unhappy that I have but two years to serve."

"Come, come, colonel," says he, "don't flatter me; I love plain dealing. Liberty is precious to everybody; if you have a mind to have your money brought over, you shall have your liberty to begin for yourself, and I will take care you shall be well used by the country, and get you a good plantation."

I still insisted that I would not quit his service for the best plantation in Maryland; that he had been so good to me, and I believed I was so useful to him, that I could not think of it; and at last I added I hoped he could not believe but I had as much gratitude as a negro.

He smiled, and said he would not be served upon those terms; that he did not forget what he had promised, nor what I had done in his plantation; and that he was resolved in the first place to give me my liberty. So he pulls out a piece of paper, and throws it to me: "There," says he, "there's a certificate of your coming on shore, and being sold to me for five years, of which you have lived three with me; and now you are your own master." I bowed, and told him that I was sure, if I was my own master, I would be his servant as long as he would accept of my service. And now we strained courtesies, and he told me I should be his servant still; but it should be on two conditions: first, that he would give me £30 a year and my board for my managing the plantation I was then employed in; and, secondly, that at the same time he would procure me a new plantation to begin upon my own account, "For, Colonel Jacque," says he, smiling, "though you are but a young man, yet 'tis time you were doing something for yourself."

I answered that I could do little at a plantation for myself, unless I neglected his business, which I was resolved not to do on any terms whatever, but that I would serve him faithfully, if he would accept of me, as long as he lived. "So you shall," says he again, "and serve yourself too." And thus we parted for that time.

Here I am to observe in the general, to avoid dwelling too long upon a story, that as the two negroes who I delivered from punishment were ever after the most diligent and laborious poor fellows in the whole plantation as above, except Mouchat, of whom I shall speak more by-and-by, so they not only were grateful themselves for their good usage, but they influenced the whole plantation; so that the gentle usage and lenity with which they had been treated had a thousand times more influence upon them to make them diligent than all the blows and kicks, whippings, and other tortures could have which they had been used to. And now the plantation was famous for it; so that several other planters began to do the same, though I cannot say it was with the same success, which might be for want of taking pains with them and working upon their passions in a right manner. It appeared that negroes were to be reasoned into things as well as other people, and it was by thus managing their reason that most of the work was done.

However, as it was, the plantations in Maryland were the better for this undertaking, and they are to this day less cruel and barbarous to their negroes than they are in Barbados and Jamaica; and 'tis observed the negroes are not in these colonies so desperate, neither do they so often run away or so often plot mischief against their master, as they do in those.

I have dwelt the longer upon it that, if possible, posterity might be persuaded to try gentler methods with those miserable creatures, and to use them with humanity; assuring them that if they did so, adding the common prudence that every particular case would direct them to for itself, the negroes would do their work faithfully and cheerfully; they would not find any of that refractoriness and sullenness in their temper that they pretend now to complain of, but they would be the same as their Christian servants, except that they would be the more thank ful, and humble, and laborious of the two.

I continued in this station between five and six years after this, and in all that time we had not one negro whipped, except, as I observed before, now and then an unlucky boy, and that only for trifles. I cannot say but we had some ill-natured, ungovernable negroes; but if at any time such offended, they were pardoned the first time, in the manner as above, and the second time were ordered to be turned out of the plantation. And this was remarkable, that they would torment themselves at the apprehension of being turned away, more by a great deal than if they had been to be whipped, for then they were only sullen and heavy. Nay, at length we found the fear of being turned out of the plantation had as much effect to reform them-that is to say, make them more diligent-than any torture would have done; and the reason was evident, namely, because in our plantation they were used like men, in the other like dogs.