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The Element Encyclopedia of the Psychic World: The Ultimate A–Z of Spirits, Mysteries and the Paranormal
Theresa Cheung
This is the definitive A-Z reference book on all things psychic, mysterious and paranormal – the marvels, secrets and mysteries of the visible and the invisible world. This wonderful guide covers everything you could want to know including ghosts, strange phenomena, people, places, events, and ideas.Featuring over 800 A-to-Z entries, this Psychic Encyclopedia is a fascinating compendium of worldwide paranormal activity. With explanations of strange phenomena from both folklore and modern scientific research.Factual information on and explanations of: mediums and spiritualists to near-death experience, ghosts, levitation, telepathy, astral travel, precognition, all forms of divination (tarot, runes, crystal balls, tea leaves, etc.), evidence for the afterlife, contacting spirit guides, haunted sites, famous historical figures, haunted places and documented experiments, and much more.A complete reference of paranormal myth and folklore – and the myths and legends surrounding ghosts and spirits in different cultures throughout the world, from famous ghost stories to various beliefs and superstitions that have taken root in different countries.
Theresa Cheung
THE ELEMENT
ENCYCLOPEDIA
OF THE PSYCHIC
WORLD
the ultimate a-z of spirits, mysteries and the paranormal
Contents
Cover (#u30c8c440-b906-5663-89bf-60e92830ea70)
Title Page (#u4d1afb85-5867-55a5-bcb8-39df563ac194)
Introduction (#u49e1cb47-3a30-5773-945b-c2039579b52c)
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Acknowledgements (#litres_trial_promo)
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About the Publisher (#litres_trial_promo)
Introduction (#ulink_3933e269-4dca-5aa0-a8e2-37fd809ba87a)
A mind that is stretched by a new experience can never go back to its old dimensions.
(Oliver Wendell Holmes)
In the last few decades interest in the psychic world has escalated. Beyond the basic Steven King novel, the idea of being psychic or having psychic abilities has penetrated deeply into mainstream culture.
The movie Ghost (1990), with Whoopie Goldberg as reluctant medium Oda May Brown, was the first blockbuster film to portray psychic phenomena in a positive light. Since then a steady stream of books, films and documentaries has followed. Organizations, seminars, workshops, websites, study programmes, chat rooms and courses in parapsychology (the study of the paranormal or unexplained) and psychic development have sprung up over night. Doctors and researchers in holistic health are assembling a startling body of evidence for the interconnectedness of mind, body and spirit. We can now speak ‘openly’ about alternative healings, meditative and psychic experiences without fear of ridicule.
Yet despite all the attention currently being given to psychic phenomena, their true nature still lies deeply shrouded in mystery. One of our favourite ways for dealing with the unknown is through language. We assign a word to an experience, to something we want to describe, and then we feel we have a handle on it. So let’s try to get a grasp on this great unknown, the universe of psychic phenomena, by assigning words to it.
To begin with, what do we mean by ‘psychic? The word psychic describes anything in connection with the psyche. ‘Psyche’ dates back to ancient times when a goddess by the name of Psyche was thought to be in charge of the invisible but essential part of human existence. Over time the word and its meaning evolved, and today a Thesaurus offers the following synonyms: mind, soul, self, subconscious, spirit, subliminal self, inner self, awareness, ego and individuality. Today we use the word psyche to refer generically to all kinds of phenomena, experiences or events that seem to be related to the invisible mind, internal body sensations and altered states of consciousness, which cannot be explained by established physical principles.
To qualify as psychic, an experience must therefore involve interactions that are qualitatively different from our normal, physical ways of exchanging with the world (e.g. verbal and nonverbal communication, sensations and bodily movements). A genuine psychic experience cannot be based even upon the most subtle, subliminal forms of perception or action.
As the experience is different for every person it is impossible to explain exactly what the psychic state is, but a large number of experiences are considered psychic. These include telepathy (mind reading), clairvoyance (psychic ability to see objects and visions), psychokinesis (mind-over-matter), psychic healing, out-of-body experiences, poltergeists, spirits and hauntings. Within the pages of this Encyclopedia you’ll find a veritable compendium of all aspects of psychic phenomena - what they are, the evidence for them, the theories which have been proposed, the dynamics which favour or suppress them, and the techniques for discovering them in yourself. You will also find biographies of famous mediums and key figures in the psychic world as well as information about divination methods, well-known hauntings and paranormal beliefs from all over the world. The aim isn’t to explain the unexplainable - as that is impossible - but to lift the veil and make the groping for words easier when it comes to researching, questioning and understanding the mysteries of the psychic world.
Introducing the psychic world [a very brief history]
Psychic traditions have existed since the beginning of recorded history and have been present in one way or another in ancient cultures all over the world. It seems that a belief in ghosts and communication with spirits of the dead has also always been with us from our earliest beginnings.
In the ancient Middle East, psychic powers were practised by prophets and are described in the Bible’s Old Testament. The royalty of many ancient cultures used divination to seek guidance in times of war and to predict natural disasters such as drought. The Egyptians believed they could communicate with the dead and forecast future events using palmistry and dream divination. In Africa the ancient peoples used trance states to contact the spirits of their dead ancestors. The Greeks used oracles at sacred locations to give prophecies of the future and the Romans looked to the stars for messages from the invisible realm. Early American psychic practices have also been documented. The Aztecs in Mexico used astrology and oracles and Native Americans relied on advice given to them by shamans who entered deep trance-like states to contact spirits.
Although belief in ghosts was present from the very beginning of human history, the first extant report of a haunted house comes from a letter written by a Roman orator called Pliny the Younger (AD 61-112). He wrote to his patron, Lucias Sura, about a villa in Athens that nobody would rent because of a resident ghost.
The best-known psychic of the Middle Ages was a French physician called Nostradamus (1503-1566). He wrote about a thousand prophetic verses, which are still analysed today by scholars looking for references to the world’s future.
After the Middle Ages and the Renaissance, during the Age of Reason, belief in psychic powers and the paranormal waned, but it was reborn again with the help of the Spiritualist movement. The foundations of spiritualism were laid by Emanuel Swedenborg (1688-1772), who allegedly went into trances and communicated with the dead. However, it was the Fox sisters, Kate (1841-1892) and Margaretta (1838-1893), who really brought psychic phenomena to the forefront. The sisters claimed they were able to manifest spirit communication through the rappings of a peddler who had been murdered and found in the Fox home. The public were fascinated as the sisters gave public demonstrations of this psychic manifestation throughout the United States.
Even though the sisters later confessed to fraud, the Spiritualist movement was by then well underway both in the United States and in Europe. Spirit rapping gave way to séances, table-tilting, trance writing and spirit communication through a medium. Many of these techniques are still practised today by Spiritualist churches.
Perhaps the biggest influence on the advancement of psychic knowledge was that of a man called Edgar Cayce (1877-1945), who is now considered the founder of the so-called New Age movement. Cayce had remarkable psychic powers. Allegedly he could see into the future and give predictions. He could look through objects and inside the human body. He was also able to enter another person’s mind and know what that person was thinking, and sleep on a book and remember its contents.
The phenomena produced by mediums and psychics like Cayce during the height of spiritualism in the latter part of the nineteenth century quickly attracted the attention of eminent scientists and intellectuals, and the scientific investigation of alleged psychic powers, ghosts, apparitions, poltergeists and paranormal phenomena began in earnest. In 1882 the Society for Psychical Research was formed in London, and in 1885 the American Society for Psychical Research was founded in Boston. Clubs, organizations and societies dedicated to the paranormal sprung up all over the world, and as the twentieth century drew to a close the psychic world had successfully filtered into mainstream culture. It looks set to stay there.
Today we have televised séances and ghost investigations, celebrity mediums and psychics and bookshops, websites and university courses devoted to the paranormal. Over the years investigation of the paranormal has become increasingly sophisticated and precise. It isn’t about superstition and eye-witness accounts any more, but about laboratory experiments, data, theories, statistical evaluation and high technology. There are those who are keen to offer theories to prove we live in a psychic world and those who are convinced it doesn’t exist. There is a huge desire to unravel the mystery. The hotly debated question at the beginning of the twenty-first century is, are psychic phenomena real?
Fact or fiction?
Is the psychic world real? I’ll give you the answer straight out: No one knows for certain.
There are, however, many theories to explain the thousands upon thousands of documented experiences that people around the world have had since the beginning of recorded history. Some believe psychic phenomena are real, whether or not science, fraud, misinterpretation, hallucination or natural phenomena can explain them. Others argue that if something is unexplainable by science, it cannot be real. These two sides - believers and sceptics - engage in heated debates over whether reports of paranormal experiences are misinterpretations, coincidences, the product of hallucinations or something more substantial.
Meanwhile, researchers into paranormal phenomena continue to seek explanations. It seems that the three hardest words for human beings to utter are ‘I don’t know’. We demand an accounting for every claim or experience, even if that experience seems unexplainable. Consequently, scientists, parapsychologists and psychologists have come up with a variety of theories for why paranormal phenomena exist, if they exist. For example:
Sceptic: ‘Anecdotal evidence, characteristic of most psychic phenomena, is basically unreliable. Anecdotes may have natural, not mysterious explanations, such as random coincidence, fraud, imagination, or auto-suggestion.’
A believer responds: ‘The hard evidence for psychic phenomena today is founded on repeat-able experiments and not anecdotal evidence. Anecdotal evidence is considered valid in law and many other fields. The validity of anecdotal evidence does not depend upon the opinion of those listening to it.’
Sceptic: ‘If an experiment is not controlled to prevent fraud, then the results may not be trusted. This is especially so given the fact that many people who claimed to possess psychic abilities were later proven to be frauds. Parapsychology experiments are usually poorly designed. They often lack proper controls, allowing paths of intentional or unintentional information leakage through normal means.’
A believer responds: ‘There is no such thing as a completely foolproof experiment in any field of science, and it is unreasonable to hold parapsychology to a higher standard than the other sciences. Fraud and incompetence in parapsychology is addressed in the same way it is addressed in any other field of science: repeating experiments at multiple independent laboratories, and publishing methods and results in order to receive critical feedback and design better protocols, etc’
Sceptic: ‘Parapsychology experiments are rarely replicated with positive results at independent laboratories.’
A believer responds: ‘The existence of certain psychic phenomena has been reasonably well established in recent times through repeatable experiments that have been replicated dozens of times at labs around the world.’
Sceptic: ‘Positive results in psychic experiments are so statistically insignificant as to be negligible, i.e. indistinguishable from chance. For example, parapsychology may have a “file drawer” problem where a large percentage of negative results are never published, making positive results appear more significant than they actually are.’
A believer responds: ‘Experimental protocols have been continually improved over time, sometimes with the direct assistance of noted sceptics. Meta-analyses show that the significance of the positive results has not declined over time, but instead has remained fairly constant. There are certain phenomena that have been replicated with odds against chance far beyond that required for acceptance in any other science.’
Sceptic: ‘Currently unexplainable positive results of apparently sound experiments do not prove the existence of psychic phenomena, i.e. normal explanations may yet be found. In other words, psychic phenomena cannot be accepted as explanation of positive results until there is a widely acceptable theory of how they operate.’
A believer responds: ‘Anomalous phenomena do not disappear for lack of a theory. There have been many instances in the history of science where the observation of an anomalous phenomenon came before an explanatory theory, and some commonly accepted non-psychic phenomena today still lack a perfectly satisfactory, undisputed theory. For instance, in the past, those who sighted meteors falling to the earth were dismissed as madmen or false prophets.’
The dialogue between sceptic and believer continues endlessly. It’s a fascinating debate but as you can see from the brief snapshot above, each theory presented only fuels the arguments. While sceptics, scientists, parapsychologists, researchers and psychics debate the case for and/or against psychic phenomenon all we can do is decide on which side of the fence we wish to sit; and if we can’t decide we just have to sit on the fence instead.
Perhaps some of the arguments and theories for and against will convince you; perhaps they won’t. For the majority, though, the decision isn’t going to be based on evidence or data or what the scientists say but on individual experience and belief.
Do you believe in the psychic world, or don’t you?
Your psychic world
Those who believe in the psychic world suspect that most, if not all people have psychic ability to varying degrees. The ability is often likened to that of musical talent. Some people are naturally gifted with the ability to play and compose music, and practice makes them virtuosos. Others must learn and work and practise to be able to play an instrument even adequately or in the simplest way. But nearly everyone can learn to play to some degree. The same may hold true for psychic abilities.
This Encyclopedia is an intriguing reference tool but it has another use. If you’re interested it can also be used to help develop your own psychic potential. The information boxes and advice sections within certain entries contain practical advice and exercises designed to help you access and make use of your psychic potential. Using them will make your psychic development interesting, easy and safe.
If you do decide to work through some of the psychic development exercises here, it’s advisable to prepare yourself with the following three steps.
1. SELF-TALK
The first step is to believe that psychic potential exists and that it is present within you to develop. Although this might sound silly or trite, begin by telling yourself that you are psychic. Make it a mantra that you repeat to yourself daily and often. This kind of self-talk has a scientific basis. It is now known that when a person learns something, whether it is a physical skill like wood carving or a mental exercise like memorizing poetry, through repetition, his or her brain physically changes - ‘rewires’ itself, if you will - to accommodate that task. This process of rewiring your brain for psychic ability begins with your belief in it.
It takes time for the subconscious to be able to communicate with the conscious mind, and the best way to do this is to simply start thinking about the psychic world. All these thoughts have a positive effect on developing your gift. Knowledge will help, as you need some understanding of how things work. Adopt the policy you would take with a new hobby. Get involved in it, buy books and magazines, read at least three or four entries from this Encyclopedia every day and look for more information on the Internet or, better still, from clubs, societies and organizations devoted to the study of the paranormal.
2. PRACTICE
The second step is to set aside a time every day for your psychic development. Find a place where you won’t be disturbed and where you can read, study, calm your mind and have a go at the exercises. Like a difficult sport or musical instrument, psychic ability requires diligent practice. Unlike sports or music, however, your progress can be hard to measure because of the elusive nature of psychic phenomena (it’s difficult to know how or when it’s going to work). So the frustration level can be high, but the key to success is to not give up.
3. PATIENCE
Finally, don’t let frustration or failures make you stop. Be realistic. You can’t expect to practise for a few days and then be able to see a ghost, predict when Uncle Joe is going to call or who is going to win the lottery. Psychic abilities, even for those who have developed them to a high degree, can be unpredictable and erratic. The trick is to learn to recognize when or if they are working - and that comes with time, practice and experience.
The mystery surrounds you
There are things that occur in the world -and which have occurred since the beginning of recorded time - for which there are no lasting explanations, and clearly psychic phenomena fall into this category of unexplained mysteries. Sceptics may argue their case, and theories may come and go, but all the while the psychic phenomena that these arguments and theories are supposed to debunk or explain carry on as mysteriously as ever.
Mysteries have always happened and will continue to happen. Belief in psychic phenomena has always been widespread all over the world and these beliefs have always had a very real influence on people’s lives. Whether you believe in the psychic world, would like to believe in it but aren’t sure, or think it’s a lot of fascinating but ultimately unscientific nonsense, there is one thing that has to be accepted: we live in a mysterious world.
The universe is a puzzle, our consciousness is an enigma and even our existence in the world is an unexplained mystery. Mysteries are things we live with every day and simply have to accept, regardless of how irrational and incomprehensible they are.
If you are willing to accept that mysteries surround you, if you are willing to open your mind to new possibilities, the psychic world is out there waiting for you to discover it.
The most beautiful thing we can experience is the mysterious. It is the source of all true art and science.
(Albert Einstein)
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A COURSE in MIRACLES
A complete self-study spiritual thought system that was channelled through Helen Schucman between 1965 and 1972. It consists of a Text, Manual for Teachers and Workbook for Students and teaches that all humans share a capacity for love, forgiveness, compassion and peace. Rather than trying to change the world, it teaches, you must change yourself and your view of the world. Miracles are defined as a shift in perception from fear to love. It also emphasizes that it is but one version of the universal curriculum, of which there are ‘many thousands’. Consequently, even though its language is that of traditional Christianity, the course expresses a non-sectarian, non-denominational spirituality.
