The Element Encyclopedia of Ghosts and Hauntings: The Complete A–Z for the Entire Magical World

скачать книгу бесплатно


2: Less than 3 per cent chance of attaining this score.

1: High psychokinetic potential but working backwards – less than 1 per cent chance of attaining this score.

DICKENS, CHARLES (1812–1870)

The author of perhaps the most famous of all ghost stories, A Christmas Carol, Dickens also wrote a number of less-well-known ghost stories, including The Haunted Man and The Haunted House. As well as writing about the paranormal Dickens held a tremendous interest in the study of ghosts and spirits. He went to extraordinary lengths to gain access to some of Britain’s haunting hotspots to experience the unknown for himself.

DIEPPE RAID CASE

Reports by two Englishwomen on a seaside holiday at Puys, Dieppe in France of ghostly sounds from the World War II air and sea battle fought at Dieppe. The case was widely documented in the 1950s by paranormal investigators and is thought to be an example of collective auditory hallucinations.

On the morning of 4 August 1951 both women were awakened by loud noises of gunfire, shellfire and men shouting and crying out. The women could find nothing to account for the noises and later, when they asked if other people had heard anything, they got negative replies.

The accounts they gave of the sounds and noises showed strong consistencies with a fierce battle that took place in Dieppe on 19 August 1942. Although the women knew a battle had taken place there, they knew none of the details and the information in the guidebook was not enough to match their description to the real event. When interviewed by psychical researchers the women came across as well balanced and with no desire to court publicity. Sceptics proposed other explanations for the experience, such as noise from the surf or aeroplanes flying above, but none of these could explain the remarkable accuracy of the accounts the women gave.

DIRECT VOICE MEDIUMSHIP

The independent speaking of a spirit voice that does not seem to emanate from any living person in a given environment and without using the medium’s vocal cords. Commonly associated with the séances of the early Spiritualist movement, direct voices seem to come from out of thin air or through a medium’s trumpet, which was specifically used for this purpose. Most early spiritualists used direct voice communication, although some, like Ohio farmer Jonathan Koons, whose spirit room was famous in the 1850s for voices that sang ‘unearthly songs’, were more proficient at it than others. According to some spiritualists the voices were made possible by an artificial voice box, constructed by spirits and activated by ectoplasm.

Nineteenth-century records of direct voices talking at the same time as the medium or from different locations attest to their authenticity, but direct voice mediumship was always at risk of being exposed as ventriloquist fraud. In the twentieth century the practice became very rare indeed, with most mediums receiving information from spirits and relaying in their own voices. However from the 1940s to the 1970s medium Leslie Flint of England became famous for giving what appeared to be genuine direct voice readings. Flint was investigated and tested by several psychical researchers but the possibility of fraud was ruled out. The most dramatic test took place in 1970 in New York, when Flint’s mouth was sealed with plaster and a microphone placed down his throat. No evidence of vocal activity could be found while direct voices seemed to speak from above and slightly to the left of his head.

DISCARNATE ENTITY/DISEMBODIED SPIRIT

Terms used to describe a spirit, ghost, or other non-physical or non-material entity contacted during a séance or other sitting by a medium. Discarnate entities once had an earthly body (incarnate existence) but now they are dead they have become discarnate – from the Latin dis ‘without’ and caro, ‘flesh’. This is in contrast to other entities, which have just existed in the spirit realm. They are called ‘disembodied spirits’.

DISNEYLAND’S HAUNTED MANSION

In the early 1960s Walt Disney began developing plans for a mansion using secrets of the magic trade to create illusions of ghosts and spirits. In 1966 when Disney died, building work halted, but the attraction finally opened in 1969. There have been several sightings of ghosts over the years and many believe that real ghosts haunt the place.

One of these ghosts is thought to be that of a man who died when his plane crashed in a nearby lake. Referred to by employees as ‘the man with the cane’, he is often seen late at night, especially after closing.

Another spirit is the so-called ‘Man in a tuxedo’, who is said to occasionally appear as a reflection in the mirror used by attendants to see visitors in the area where they disembark. One female employee resigned immediately after seeing the figure of a man wearing a tuxedo in the mirror when there was no one present to create a reflection. She also reported feeling a chill and a hand placed on her shoulder.

Another ghost sometimes seen is said to be a crying boy near the exit. According to legend his mother scattered his ashes secretly inside the Mansion when Disney officials forbade it, and it seems this isn’t what the little boy wanted.

Sceptics argue that the artificially created haunted atmosphere of the place triggers the imagination and creates illusions that seem real. It’s also possible that Disney and his design team threw in a few secrets and surprises to baffle tourists, but most people who visit the haunted mansion find the experience unusually chilling and eerie.

DISPLACEMENT

First documented in 1939 by Cambridge University psychical researcher Whitely Carrington, and now observed as a common occurrence, displacement is lack of synchronization in psi testing. For example, a person asked to give the order of a pack of playing cards or ESP cards may be one or two cards ahead or behind in sequence. Displacement also occurs in precognitive dreams and psychic readings, when difficult or challenging information is placed out of context or buried in non-threatening information or symbols.

Parapsychologists call displacement ‘psychic noise’ and believe it to be caused by the absence of earth time in the higher planes where psychic insight functions and the psychic association of a group of potential targets that are difficult to tell apart.

DIVINATION

The art or practice of foretelling the future to discover hidden knowledge, find the lost or identify the guilty by the interpretation of omens or by supernatural powers. All divination is an attempt to communicate with the divine, higher spirit realm or supernatual or to learn the will of the gods. If a distinction is to be made with fortune telling, divination has a formal or ritual or social character, while fortune telling is a more everyday practice for personal purposes. Sceptics often dismiss divination as mere superstition but there is plenty of anecdotal evidence for the efficacy of divination. Others believe that divination is the process by which messages from the unconscious mind are decoded and that these messages have a supernatural source.

Divination is a universal phenomenon that has served a social function in most religions and cultures throughout history as a means of solving problems and resolving conflicts. The responsibility for divination typically falls to a prophet, priest, medicine man, shaman, witch or other person with psychic powers.

In ancient civilizations divination was often a royal or holy function, used for guidance in matters of war or state and to forecast natural disasters. Many courts employed astrologers. In ancient Greece a special caste of priests, called augers, interpreted natural phenomena such as cloud and smoke paterns. The Greeks consulted horoscopes, dreams and oracles for divination purposes, the most famous oracle being the one at Delphi, near Mount Parnasus. In tribal and shamanic cultures divination is a sacred function performed by shamans who go into a trance to consult spirit helpers. In the East divination is more an accepted part of daily life than it is in the West where it has been criticized strongly by the Church and by the scientific community. Despite condemnation, however, divination has not been eradicated in the West and the majority of people remain open minded and curious about the possibility of seeing into the future.

There are hundreds of different types of divination, but they can be classified as belonging to one of two categories: direct communication with gods and spirits through visions, trance, dreams and possession, or the interpretation of natural or artificial signs, lots or omens via a system. The most common example of the latter involves the sorting or casting of bones, stones, beans or other objects, with conclusions drawn from the patterns of their fall. Two well-known divination methods – the I Ching and the Tarot – are of this type. When a card, coin or stick is selected the randomness of the action allows the spirits or gods to affect the outcome and give a message.

Scientific research has shown that it is possible to predict future events, e.g. weather forecasts, but this is not divination. Unlike science, divination assumes the influence of some supernatural force.

Divination methods range from the accepted and well known, such as astrology, palmistry and Tarot, to the forgotten, such as entomancy (divination interpreting the appearance and behaviour of insects), to the bizzarre, such as uromancy – divination by reading the appearance of urine in a pot. Most terms associated with divination end in ‘mancy’, from the Greek manteia (divination), or ‘scopy’ from the Greek skopein (to look into or behold). A diviner is someone who foretells future events based on the practice of divination.

DIXON, JEANNE (1918–1997)

Twentieth century Psychic who claimed to be able to predict the future. Information came to her in the form of dramatic visions. According to her supporters Dixon accurately foretold the assassinations of Mahatma Gandhi, Martin Luther King, John F Kennedy and Bobby Kennedy. She also predicted the launch of Sputnik and the sinking of the submarines USS Thresher and USS Scorpion, as well as the unexpected presidential defeat of Thomas Dewey by Harry Truman, the landslide election of Dwight Eisenhower, the demise of Nikita Khrushchev, and the plane crash that killed UN Secretary-General Dag Hammarskjöld.

Jeanne Dixon, who was told by a gypsy when she was eight years old that she would become a great psychic, also made hundreds of trivial predictions about celebrities and insignificant events and earned the dubious nickname of ‘gossip prophet’. As she explained it, ‘When a psychic vision is not fulfilled as expected, it is not because what has been shown is not correct; it is because I have not interpreted it correctly.’

Like Nostradamus (C. 1:60) and St John (in the Book of Revelation 8: 10–12), she prophesized that Earth will be struck by a comet. Her timing, however, was premature:

I have seen a comet strike our Earth around the middle of the 1980s. Earthquakes and tidal waves will befall us as a result of the tremendous impact of this heavenly body in one of our great oceans.

And like several other prophets, Dixon also has foreseen the advent of the Antichrist and the False Prophet:

Satan is now coming into the open to seduce the world and we should be prepared for the inevitable events that are to follow. I have seen that the United States is to play a major role in this development.

Ms Dixon believed her powers were a gift from God. She made little financial profit from them, making it a policy not to charge fees and to donate income to a children’s charity. Sceptics argue that her predictions were vague, wide open to interpretation and often completely inaccurate or wrong. They also believe that the media played a part in the cult surrounding her.