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The Element Encyclopedia of Ghosts and Hauntings: The Complete A–Z for the Entire Magical World
Theresa Cheung
This is the definitive A-Z reference book on all things psychic, mysterious and paranormal – the marvels, secrets and mysteries of the visible and the invisible world. This wonderful guide covers everything you could want to know including ghosts, strange phenomena, people, places, events, and ideas.Featuring hundreds of A to Z entries, The Element Encyclopedia of Ghosts and Hauntings is a fascinating compendium of worldwide paranormal activity, with explanations of strange phenomena from both folklore and modern scientific research.Featuring factual information on mediums and near–death experiences, ghosts, levitation, telepathy, astral travel, precognition, evidence for the afterlife, spirit guides, haunted sites, famous historical figures, documented experiments, and much more.Learn about the chilling story of Alcatraz prison and why Native Americans believed evil spirits resided there. Get the real story behind 50 Berkley Square, London’s most haunted house in the 19th century. Find out if anyone truly has ESP, how to identify ectoplasm, and why you shouldn’t be frightened if you see a ‘knocker.’A complete reference of paranormal myth and folklore–and the myths and legends surrounding ghosts and spirits in different cultures throughout the world, from famous ghost stories to various beliefs and superstitions that have taken root in different countries.
The Element Encyclopedia of Ghosts and Hauntings
Theresa Cheung
the ultimate a-z of spirits, mysteries and the paranormal
Table of Contents
Cover Page (#u8e1c9d81-e819-5b80-be02-66bec129acbf)
Title Page (#u58e95008-6552-50cc-803f-7b7645bde19a)
INTRODUCTION Do You Believe in Ghosts? (#ude230264-4c30-5057-ab94-281c2d65b898)
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INTRODUCTION Do You Believe in Ghosts? (#ulink_685a8914-7baa-5f8d-b18f-66ea3798cfb6)
A mind that is stretched by a new experience can never go back to its old dimensions.
(Oliver Wendell Holmes)
In the last few decades interest in ghosts has escalated. Beyond the basic Stephen King novel, the idea of being able to ‘see dead people’ has penetrated deeply into mainstream culture.
The movie Ghost (1990), with Whoopie Goldberg as reluctant medium Oda May Brown, was the first blockbuster film to portray a medium, someone who can communicate with ghosts, in a positive light. Since then a steady stream of books, films and documentaries has followed. Organizations, seminars, workshops, websites, study programmes, chat rooms and courses in ghost hunting, parapsychology (the study of the paranormal or unexplained) and psychic development have sprung up over night. We can now speak ‘openly’ about ghosts, hauntings and psychic experiences without fear of ridicule.
Yet despite all the attention currently being given to psychic phenomena their true nature still lies deeply shrouded in mystery. As the experience is different for every person it is impossible to explain exactly what the psychic state is, but a large number of experiences are considered psychic. These include sightings of ghosts, spirits and poltergeists as well as telepathy (mind reading), clairvoyance (psychic ability to see objects and visions), psychokinesis (mind-over-matter), and out-of-body experiences.
Within the pages of this Encyclopedia you’ll find a veritable compendium of ghosts, hauntings and related psychic phenomena – what they are, the evidence for them, the theories which have been proposed, as well as psychic development exercises designed to help you lift the veil between this world and the next. You will also find biographies of famous mediums, psychics and ghost hunters and information about ghost hunting techniques, unexplained phenomena and well-known hauntings. The aim isn’t to explain the unexplainable – as that is impossible – but to lift the veil and make the groping for words easier when it comes to researching, questioning and understanding the mysteries of the world of spirit.
Introducing the spirit world [a very brief history]
Psychic traditions have existed since the beginning of recorded history and have been present in one way or another in ancient cultures all over the world. It seems that a belief in ghosts and communication with spirits of the dead has also always been with us from our earliest beginnings. In the ancient Middle East, psychic powers were practised by prophets and in the Bible’s Old Testament. The ancient Egyptians also believed they could communicate with the dead.
Although belief in ghosts has clearly been present from the very beginning of human history, the first extant report of a haunted house comes from a letter written by a Roman orator called Pliny the Younger (AD 61–112). He wrote to his patron, Lucias Sura, about a villa in Athens that nobody would rent because of a resident ghost.
After the Middle Ages and the Renaissance, during the Age of Reason, belief in psychic powers and the paranormal waned, but it was reborn again with the help of the Spiritualist movement. The foundations of spiritualism were laid by Emanuel Swedenborg (1688–1772), who allegedly went into trances and communicated with the dead. However, it was the Fox sisters, Kate (1841–1892) and Margaretta (1838–1893), who really brought psychic phenomena to the forefront. The sisters claimed they were able to manifest spirit communication through the rappings of a peddler who had been murdered and found in the Fox home. The public were fascinated as the sisters gave public demonstrations of this psychic manifestation throughout the United States.
Even though the sisters later confessed to fraud, the Spiritualist movement was by then well underway both in the United States and in Europe. Spirit rapping gave way to séances, table-tilting, trance writing and spirit communication through a medium. Many of these techniques are still practised today by Spiritualist churches.
The phenomena produced by mediums like the Fox sisters during the height of spiritualism in the latter part of the nineteenth century quickly attracted the attention of eminent scientists and intellectuals, and the scientific investigation of alleged psychic powers, ghosts, apparitions, poltergeists and paranormal phenomena began in earnest. In 1882 the Society for Psychical Research was formed in London, and in 1885 the American Society for Psychical Research was founded in Boston. Clubs, organizations and societies dedicated to the paranormal sprung up all over the world, and as the twentieth century drew to a close the world of ghosts and haunting had successfully filtered into mainstream culture. It looks set to stay there.
Today we have televised séances and ghost hunts, celebrity mediums and psychics and bookshops, websites and university courses devoted to the paranormal. Over the years the investigation of ghosts and psychic phenomena has become increasingly sophisticated and precise. It isn’t about superstition and eye-witness accounts any more, but about laboratory experiments, data, theories, statistical evaluation and high technology. The hotly debated question at the beginning of the twenty-first century is do ghosts exist?
Fact or fiction?
No one knows for certain if ghosts, spirits and other psychic experiences are real. There are, however, many theories to explain the thousands upon thousands of documented experiences and ghost sightings that people around the world have had since the beginning of recorded history. Some believe psychic phenomena are real, whether or not science, fraud, misinterpretation, hallucination or natural phenomena can explain them. Others argue that if something is unexplainable by science, it cannot be real. These two sides – believers and sceptics – engage in heated debates over whether reports of paranormal experiences are misinterpretations, coincidences, the product of hallucinations or something more substantial.
Meanwhile, researchers into paranormal phenomena continue to seek explanations. It seems that the three hardest words for human beings to utter are ‘I don’t know’. We demand an accounting for every claim or experience, even if that experience seems unexplainable. Consequently, scientists, parapsychologists and psychologists have come up with a variety of theories for why paranormal phenomena exist, if they exist.
The debate between believer and sceptic is fascinating but each theory presented only fuels more arguments. While sceptics, scientists, parapsychologists, researchers, ghost hunters and psychics debate the case for and/or against ghosts and related psychic phenomenon all we can do is decide on which side of the fence we wish to sit; and if we can’t decide we just have to sit on the fence instead. Perhaps some of the entries in this encyclopedia will convince you; perhaps they won’t. For the majority, though, the decision isn’t going to be based on evidence or data or what the scientists say but on individual experience and belief.
Do you believe in ghosts or don’t you?
Those who believe in ghosts suspect that most, if not all people have the psychic ability to see or communicate with spirits and ghosts to varying degrees. The ability is often likened to that of musical talent. Some people are naturally gifted with the ability to play and compose music, and practice makes them virtuosos. Others must learn and work and practise to be able to play an instrument even adequately or in the simplest way. But nearly everyone can learn to play to some degree. The same may hold true for psychic abilities.
This encyclopedia is an intriguing reference tool but it has another use. If you’re interested it can also be used to help develop your own psychic potential. The information boxes and advice sections within certain entries contain practical advice and exercises designed to help you access and make use of your psychic potential. Using them will make your psychic development interesting, easy and safe.
The mystery surrounds you
There are things that occur in the world – and which have occurred since the beginning of recorded time – for which there are no lasting explanations, and clearly alleged sightings of ghosts, accounts of hauntings and related psychic phenomena fall into this category of unexplained mysteries. Sceptics may argue their case, and theories may come and go, but all the while the psychic phenomena that these arguments and theories are supposed to debunk or explain carry on as mysteriously as ever.
Mysteries have always happened and will continue to happen. Belief in ghosts has always been widespread all over the world and these beliefs have always had a very real influence on people’s lives. Whether you believe in ghosts, would like to believe in them but aren’t sure, or think it’s a lot of fascinating but ultimately unscientific nonsense, there is one thing that has to be accepted: we live in a mysterious world.
The universe is a puzzle, our consciousness is an enigma and even our existence in the world is an unexplained mystery. Mysteries are things we live with every day and simply have to accept, regardless of how irrational and incomprehensible they are.
If you are willing to accept that mysteries surround you, if you are willing to open your mind and your eyes to new possibilities, a whole new world of ghosts, hauntings and psychic awareness is out there waiting for you to discover it.
The most beautiful thing we can experience is the mysterious. It is the source of all true art and science.
(Albert Einstein)
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ACHERI
In Native American folklore Acheri is thought to be the ghost of a little girl who died of disease. Legend has it that Acheri is a frail and pale looking female spirit who lives on mountaintops and hills. At night she travels into the valleys to spread infection, disease and pain, usually to children, by casting her invisible shadow over innocent sleeping victims.
It is thought that the colour red affords protection against this entity and amulets of red thread worn as necklaces will protect children from the disease Acheri brings. Similarly, in European folklore, red charms are used to protect against harm from evil spirits.
ADELPHI THEATRE, GHOST OF
The Adelphi Theatre in London is thought to be haunted by the ghost of a celebrated Victorian actor called William Terriss. Terriss was a stylish and popular actor highly regarded in his day and seldom seen without his trademark pale gloves.
On the night of 16 December 1897, during a run of Secret Service, a thriller staring Terriss and leading lady Jessie Milward, Terriss was murdered by an out-of-work actor, Richard Prince, who had been fired due to alcoholism and ever after bore a grudge against the profession. Prince especially resented the success and charisma of Terriss.
As night fell Prince ambushed Terriss as he unlocked the stage door in Maiden Lane and stabbed him. Terriss died in Jessie Milward’s arms, whispering ‘I’ll be back.’ Prince was tried and convicted of murder but declared insane. He spent the rest of his days at Broadmoor prison, where he passed the time writing his own plays and, of course, playing the heroic lead.
The first sighting of Terriss’s ghost was in 1928. A stranger in London, who did not know about the murder, saw a male figure dressed in grey Victorian clothes suddenly vanish in Maiden Lane. Later he identified the figure as Terriss from a photograph.
Again in 1928 an actress who was using Jessie Milward’s old dressing room, felt light blows on her arms, a sensation of being grabbed and the inexplicable shaking of her chaise longue. She also saw a green light above her mirror and heard tapping on the door. Later she discovered that Terriss used to tap Milward’s door with his cane when he passed it. In 1962 there was another sighting: a greenish light that took the shape of a man was seen by a frightened workman. The light opened the stage curtains and then proceeded to the stalls and tipped down the seats.
Members of the station staff at Covent Garden tube station, which now occupies the site of a bakery where Terriss stopped daily, have several times reported hearing disembodied gasps and sighs after hours. One young porter, Victor Locker, immediately requested a transfer after encountering the phantom, an experience he described as being immobilized with an oppressive weight pushing down on him. In 1955 ticket collector Jack Hayden reported seeing on numerous occasions an elegant phantom with ‘a very, very sad face and sunken cheeks’, attired with opera cloak, cane and pale gloves walking the platform or ascending the spiral staircase. Hayden left Covent Garden in 1964 and the sightings have been less frequent, but Terriss still puts in the occasional cameo appearance, especially in the train tunnels between Covent Garden and Holborn.
AFRIT
The Afrit comes from Arabian and Muslim folklore and is alleged to be a spirit demon who rises up like smoke from the spilt blood of murder victims. They are said to inspire unspeakable terror and, because of the unjust, brutal nature of their demise, they are ruthless towards their victims. Sometimes they are said to appear in the form of desert whirlwinds, and it has also been said that they can take on a form similar to the Christian Devil, with hooves for feet and horns on their head. Driving a new nail into the bloodstained ground is thought to prevent their formation.
AFTERLIFE
Afterlife (also known as life after death) is the continuation of existence beyond this world or after death. There are various sources for this belief, but the one most relied upon is the testimony of individuals who claim to have knowledge of the afterlife because they have:
Died and been sent back to life (near-death experience).
Visited the afterlife when they were unconscious (out-of-body experience).
Seen the afterlife in a vision.
Remembered the afterlife from a previous existence (reincarnation).
Been visited by a representative of the afterlife such as angels or spirits.
Believe the testimonal of shamans or intermediaries between the living and the dead.
Almost every society known has some belief in survival after death, although these conceptions vary enormously. Some common ones are: a continuation of life with little change in the nature of existence; spiritual improvement through a series of stages, planes or levels; a series of lives and deaths before ultimate extinction; or the afterlife as a place of reward or punishment based on faith or good deeds on earth and bodily resurrection at some future date.
Christian folk traditions suggest that the souls of good people are converted into angels upon death. However, a more orthodox reading of scripture suggests that the dead are not transformed until the Last Judgement, which is followed by a resurrection of the faithful.
Christian ideas heavily influenced nineteenth-century spiritualist authors like Andrew Jackson Davis, who dictated his lectures in a trance. Davis suggested that after their death, humans continue their spiritual progress through a series of spiritual spheres until they reach the seventh sphere and become one with the infinite vortex of love and wisdom.
Other cultures believe in a land of the dead and locate it in various places: for the Zulus, for example, it is under the earth, an underworld mirror of this world. For the ancient Egyptians, the afterlife was very important. The believer had to act well during his or her lifetime and know the rituals in the Egyptian Book of the Dead to gain entry into the underworld. If the corpse of the pharoah was properly embalmed and entombed, the deceased would accompany the sun god on his daily ride. Other societies believe in universalism, which holds that all will be rewarded regardless of what they have done or believed, while still others consider the afterlife less important compared to the here and now.
Another afterlife concept, found among Hindus and Buddhists, is reincarnation, either as animals or as humans. Followers of both traditions interpret events in our current life as consequences of actions taken in previous lives. Some traditions believe in personal reincarnation, whereas others believe that the energy of one’s soul is recycled into other living things as they are born.
Those who practice spiritualism believe in the possibility of communication between the living and the dead. Some societies distinguish between the ghost, which travels to the land of the dead, and a different part of the spirit, which reincarnates. The ghost part of spirit is thought to be strong three or four days after death, and therefore various rituals are performed to discourage the ghost from returning to haunt the living.
AKASHIC RECORDS
Akashic is a Sanskrit word meaning the fundamental etheric substance of the universe. According to Theosophy, the Akashic Records, or Book of Life, is extrasensory information that exists in another dimension, like the ultimate cosmic library. The records contain information on all world events and all thoughts and deeds that have taken place or will take place on earth. They may be read only by adepts. Rudolf Steiner, for example, claimed to have consulted the Akashic Records for his descriptions of Atlantis. Edgar Cayce also claimed to have seen the Book of Life. Some psychics say they consult the Akashic Records through clairvoyance or during out-of-body experiences.
The Akashic Records are also called the Universal Memory of Nature, and it is thought that everyone has an inherent ability to see his or her own book and all the things they have done or felt in life. It is simply a matter of developing the psychic ability.
The process of consulting the Records is described by psychics as like visiting an enormous library and looking up information in books. Some say they are greeted by doorkeepers or spirit guides who assist them in finding the correct information. The books are kept in rows, line upon line, stack upon stack, corridor upon corridor. Some books are charred, turned up at the edges and blackened, as if they have been pulled out of a fire, some are beautifully illuminated scrolls, and others are embossed in gold leaf with pages in rainbow colours. Yet others are bound in red leather with special emblems.
ALAMO
The Alamo in San Antonio, Texas, is a landmark that is believed to be truly haunted. Originally a chapel built in 1718 by monks, the Alamo was later expanded into a fortress for Texans to use as a stronghold against the Mexicans in the battle over land rights. In March 1836 the President of Mexico, General Antonio López de Santa Anna, and 4,000 troops laid siege to the Alamo. The 11-day battle led to the deaths of almost all the 188 defenders of the Alamo and 1,600 Mexicans. The victorious General López ordered the bodies of the dead Texans to be dumped in a large grave and the Alamo to be torn to the ground. Legend has it that when the Mexicans tried to tear down the walls, ghostly hands extended to stop them and they fled in terror.
Today the suffering of those who died has not been forgotten. There have been several sightings of grotesque apparitions coming from the walls of the Alamo, and screaming and yelling at night as if the terrible events of 1836 are replayed over and over again. There are other reports of a ghost on top of the Alamo, walking back and forth as if trying to escape.
