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The House with the Mezzanine and Other Stories
"We won't cart any more!" the peasants shouted. "We are tired to death! Let her go and cart it herself!"
Pale and scared, thinking they would any minute break into the house, Masha would send them money for a pail of vodka; after which the noise would die down and the long beams would go jolting out of the yard.
When I went to look at the building my wife would get agitated and say:
"The peasants are furious. They might do something to you. No. Wait. I'll go with you."
We used to drive over to Kurilovka together and then the carpenters would ask for tips. The framework was ready for the foundations to be laid, but the masons never came and when at last the masons did come it was apparent that there was no sand; somehow it had been forgotten that sand was wanted. Taking advantage of our helplessness, the peasants asked thirty copecks a load, although it was less than a quarter of a mile from the building to the river where the sand was to be fetched, and more than five hundred loads were needed. There were endless misunderstandings, wrangles, and continual begging. My wife was indignant and the building contractor, Petrov, an old man of seventy, took her by the hand and said:
"You look here! Look here! Just get me sand and I'll find ten men and have the work done in two days. Look here!"
Sand was brought, but two, four days, a week passed and still there yawned a ditch where the foundations were to be.
"I shall go mad," cried my wife furiously. "What wretches they are! What wretches!"
During these disturbances Victor Ivanich used to come and see us. He used to bring hampers of wine and dainties, and eat for a long time, and then go to sleep on the terrace and snore so that the labourers shook their heads and said:
"He's all right!"
Masha took no pleasure in his visits. She did not believe in him, and yet she used to ask his advice; when, after a sound sleep after dinner, he got up out of humour, and spoke disparagingly of our domestic arrangements, and said he was sorry he had ever bought Dubechnia which had cost him so much, and poor Masha looked miserably anxious and complained to him, he would yawn and say the peasants ought to be flogged.
He called our marriage and the life we were living a comedy, and used to say it was a caprice, a whimsy.
"She did the same sort of thing once before," he told me. "She fancied herself as an opera singer, and ran away from me. It took me two months to find her, and my dear fellow, I wasted a thousand roubles on telegrams alone."
He had dropped calling me a sectarian or the House-painter; and no longer approved of my life as a working man, but he used to say:
"You are a queer fish! An abnormality. I don't venture to prophesy, but you will end badly!"
Masha slept poorly at nights and would sit by the window of our bedroom thinking. She no longer laughed and made faces at supper. I suffered, and when it rained, every drop cut into my heart like a bullet, and I could have gone on my knees to Masha and apologised for the weather. When the peasants made a row in the yard, I felt that it was my fault. I would sit for hours in one place, thinking only how splendid and how wonderful Masha was. I loved her passionately, and I was enraptured by everything she did and said. Her taste was for quiet indoor occupation; she loved to read for hours and to study; she who knew about farm-work only from books, surprised us all by her knowledge and the advice she gave was always useful, and when applied was never in vain. And in addition she had the fineness, the taste, and the good sense, the very sound sense which only very well-bred people possess!
To such a woman, with her healthy, orderly mind, the chaotic environment with its petty cares and dirty tittle-tattle, in which we lived, was very painful. I could see that, and I, too, could not sleep at night. My brain whirled and I could hardly choke back my tears. I tossed about, not knowing what to do.
I used to rush to town and bring Masha books, newspapers, sweets, flowers, and I used to go fishing with Stiepan, dragging for hours, neck-deep in cold water, in the rain, to catch an eel by way of varying our fare. I used humbly to ask the peasants not to shout, and I gave them vodka, bribed them, promised them anything they asked. And what a lot of other foolish things I did!
At last the rain stopped. The earth dried up. I used to get up in the morning and go into the garden – dew shining on the flowers, birds and insects shrilling, not a cloud in the sky, and the garden, the meadow, the river were so beautiful, perfect but for the memory of the peasants and the carts and the engineer. Masha and I used to drive out in a car to see how the oats were coming on. She drove and I sat behind; her shoulders were always a little hunched, and the wind would play with her hair.
"Keep to the right!" she shouted to the passers-by.
"You are like a coachman!" I once said to her.
"Perhaps. My grandfather, my father's father, was a coachman. Didn't you know?" she asked, turning round, and immediately she began to mimic the way the coachmen shout and sing.
"Thank God!" I thought, as I listened to her. "Thank God!"
And again I remember the peasants, the carts, the engineer…
XIII
Doctor Blagovo came over on a bicycle. My sister began to come often. Once more we talked of manual labour and progress, and the mysterious Cross awaiting humanity in the remote future. The doctor did not like our life, because it interfered with our discussions and he said it was unworthy of a free man to plough, and reap, and breed cattle, and that in time all such elementary forms of the struggle for existence would be left to animals and machines, while men would devote themselves exclusively to scientific investigation. And my sister always asked me to let her go home earlier, and if she stayed late, or for the night, she was greatly distressed.
"Good gracious, what a baby you are," Masha used to say reproachfully. "It is quite ridiculous."
"Yes, it is absurd," my sister would agree. "I admit it is absurd, but what can I do if I have not the power to control myself. It always seems to me that I am doing wrong."
During the haymaking my body, not being used to it, ached all over; sitting on the terrace in the evening, I would suddenly fall asleep and they would all laugh at me. They would wake me up and make me sit down to supper. I would be overcome with drowsiness and in a stupor saw lights, faces, plates, and heard voices without understanding what they were saying. And I used to get up early in the morning and take my scythe, or go to the school and work there all day.
When I was at home on holidays I noticed that my wife and sister were hiding something from me and even seemed to be avoiding me. My wife was tender with me as always, but she had some new thought of her own which she did not communicate to me. Certainly her exasperation with the peasants had increased and life was growing harder and harder for her, but she no longer complained to me. She talked more readily to the doctor than to me, and I could not understand why.
It was the custom in our province for the labourers to come to the farm in the evenings to be treated to vodka, even the girls having a glass. We did not keep the custom; the haymakers and the women used to come into the yard and stay until late in the evening, waiting for vodka, and then they went away cursing. And then Masha used to frown and relapse into silence or whisper irritably to the doctor:
"Savages! Barbarians!"
Newcomers to the villages were received ungraciously, almost with hostility; like new arrivals at a school. At first we were looked upon as foolish, soft-headed people who had bought the estate because we did not know what to do with our money. We were laughed at. The peasants grazed their cattle in our pasture and even in our garden, drove our cows and horses into the village and then came and asked for compensation. The whole village used to come into our yard and declare loudly that in mowing we had cut the border of common land which did not belong to us; and as we did not know our boundaries exactly we used to take their word for it and pay a fine. But afterward it appeared that we had been in the right. They used to bark the young lime-trees in our woods. A Dubechnia peasant, a money-lender, who sold vodka without a licence, bribed our labourers to help him cheat us in the most treacherous way; he substituted old wheels for the new on our wagons, stole our ploughing yokes and sold them back to us, and so on. But worst of all was the building at Kurilovka. There the women at night stole planks, bricks, tiles, iron; the bailiff and his assistants made a search; the women were each fined two roubles by the village council, and then the whole lot of them got drunk on the money.
When Masha found out, she would say to the doctor and my sister:
"What beasts! It is horrible! Horrible!"
And more than once I heard her say she was sorry she had decided to build the school.
"You must understand," the doctor tried to point out, "that if you build a school or undertake any good work, it is not for the peasants, but for the sake of culture and the future. The worse the peasants are the more reason there is for building a school. Do understand!"
There was a loss of confidence in his voice, and it seemed to me that he hated the peasants as much as Masha.
Masha used often to go to the mill with my sister and they would say jokingly that they were going to have a look at Stiepan because he was so handsome. Stiepan it appeared was reserved and silent only with men, and in the company of women was free and talkative. Once when I went down to the river to bathe I involuntarily overheard a conversation. Masha and Cleopatra, both in white, were sitting on the bank under the broad shade of a willow and Stiepan was standing near with his hands behind his back, saying:
"But are peasants human beings? Not they; they are, excuse me, brutes, beasts, and thieves. What does a peasant's life consist of? Eating and drinking, crying for cheaper food, bawling in taverns, without decent conversation, or behaviour or manners. Just an ignorant beast! He lives in filth, his wife and children live in filth; he sleeps in his clothes; takes the potatoes out of the soup with his fingers, drinks down a black beetle with his kvass– because he won't trouble to fish it out!"
"It is because of their poverty!" protested my sister.
"What poverty? Of course there is want, but there are different kinds of necessity. If a man is in prison, or is blind, say, or has lost his legs, then he is in a bad way and God help him; but if he is at liberty and in command of his senses, if he has eyes and hands and strength, then, good God, what more does he want? It is lamentable, my lady, ignorance, but not poverty. If you kind people, with your education, out of charity try to help him, then he will spend your money in drink, like the swine he is, or worse still, he will open a tavern and begin to rob the people on the strength of your money. You say – poverty. But does a rich peasant live any better? He lives like a pig, too, excuse me, a clodhopper, a blusterer, a big-bellied blockhead, with a swollen red mug – makes me want to hit him in the eye, the blackguard. Look at Larion of Dubechnia – he is rich, but all the same he barks the trees in your woods just like the poor; and he is a foul-mouthed brute, and his children are foul-mouthed, and when he is drunk he falls flat in the mud and goes to sleep. They are all worthless, my lady. It is just hell to live with them in the village. The village sticks in my gizzard, and I thank God, the King of heaven, that I am well fed and clothed, and that I am a free man; I can live where I like, I don't want to live in the village and nobody can force me to do it. They say: 'You have a wife.' They say: 'You are obliged to live at home with your wife.' Why? I have not sold myself to her."
"Tell me, Stiepan. Did you marry for love?" asked Masha.
"What love is there in a village?" Stiepan answered with a smile. "If you want to know, my lady, it is my second marriage. I do not come from Kurilovka, but from Zalegosch, and I went to Kurilovka when I married. My father did not want to divide the land up between us – there are five of us. So I bowed to it and cut adrift and went to another village to my wife's family. My first wife died when she was young."
"What did she die of?"
"Foolishness. She used to sit and cry. She was always crying for no reason at all and so she wasted away. She used to drink herbs to make herself prettier and it must have ruined her inside. And my second wife at Kurilovka – what about her? A village woman, a peasant; that's all. When the match was being made I was nicely had; I thought she was young, nice to look at and clean. Her mother was clean enough, drank coffee and, chiefly because they were a clean lot, I got married. Next day we sat down to dinner and I told my mother-in-law to fetch me a spoon. She brought me a spoon and I saw her wipe it with her finger. So that, thought I, is their cleanliness! I lived with them for a year and went away. Perhaps I ought to have married a town girl" – he went on after a silence. "They say a wife is a helpmate to her husband. What do I want with a helpmate? I can look after myself. But you talk to me sensibly and soberly, without giggling all the while. He – he – he! What is life without a good talk?"
Stiepan suddenly stopped and relapsed into his dreary, monotonous "U-lu-lu-lu." That meant that he had noticed me.
Masha used often to visit the mill, she evidently took pleasure in her talks with Stiepan; he abused the peasants so sincerely and convincingly – and this attracted her to him. When she returned from the mill the idiot who looked after the garden used to shout after her:
"Paloshka! Hullo, Paloshka!" And he would bark at her like a dog: "Bow, wow!"
And she would stop and stare at him as if she found in the idiot's barking an answer to her thought, and perhaps he attracted her as much as Stiepan's abuse. And at home she would find some unpleasant news awaiting her, as that the village geese had ruined the cabbages in the kitchen-garden, or that Larion had stolen the reins, and she would shrug her shoulders with a smile and say:
"What can you expect of such people?"
She was exasperated and a fury was gathering in her soul, and I, on the other hand, was getting used to the peasants and more and more attracted to them. For the most part, they were nervous, irritable, absurd people; they were people with suppressed imaginations, ignorant, with a bare, dull outlook, always dazed by the same thought of the grey earth, grey days, black bread; they were people driven to cunning, but, like birds, they only hid their heads behind the trees – they could not reason. They did not come to us for the twenty roubles earned by haymaking, but for the half-pail of vodka, though they could buy four pails of vodka for the twenty roubles. Indeed they were dirty, drunken, and dishonest, but for all that one felt that the peasant life as a whole was sound at the core. However clumsy and brutal the peasant might look as he followed his antiquated plough, and however he might fuddle himself with vodka, still, looking at him more closely, one felt that there was something vital and important in him, something that was lacking in Masha and the doctor, for instance, namely, that he believes that the chief thing on earth is truth, that his and everybody's salvation lies in truth, and therefore above all else on earth he loves justice. I used to say to my wife that she was seeing the stain on the window, but not the glass itself; and she would be silent or, like Stiepan, she would hum, "U-lu-lu-lu…" When she, good, clever actress that she was, went pale with fury and then harangued the doctor in a trembling voice about drunkenness and dishonesty; her blindness confounded and appalled me. How could she forget that her father, the engineer, drank, drank heavily, and that the money with which he bought Dubechnia was acquired by means of a whole series of impudent, dishonest swindles? How could she forget?
XIV
And my sister, too, was living with her own private thoughts which she hid from me. She used often to sit whispering with Masha. When I went up to her, she would shrink away, and her eyes would look guilty and full of entreaty. Evidently there was something going on in her soul of which she was afraid or ashamed. To avoid meeting me in the garden or being left alone with me she clung to Masha and I hardly ever had a chance to talk to her except at dinner.
One evening, on my way home from the school, I came quietly through the garden. It had already begun to grow dark. Without noticing me or hearing footsteps, my sister walked round an old wide-spreading apple-tree, perfectly noiselessly like a ghost. She was in black, and walked very quickly, up and down, up and down, with her eyes on the ground. An apple fell from the tree, she started at the noise, stopped and pressed her hands to her temples. At that moment I went up to her.
In an impulse of tenderness, which suddenly came rushing to my heart, with tears in my eyes, somehow remembering our mother and our childhood, I took hold of her shoulders and kissed her.
"What is the matter?" I asked. "You are suffering. I have seen it for a long time now. Tell me, what is the matter?"
"I am afraid…" she murmured, with a shiver.
"What's the matter with you?" I inquired. "For God's sake, be frank!"
"I will, I will be frank. I will tell you the whole truth. It is so hard, so painful to conceal anything from you!.. Misail, I am in love." She went on in a whisper. "Love, love… I am happy, but I am afraid."
I heard footsteps and Doctor Blagovo appeared among the trees. He was wearing a silk shirt and high boots. Clearly they had arranged a rendezvous by the apple-tree. When she saw him she flung herself impulsively into his arms with a cry of anguish, as though he was being taken away from her:
"Vladimir! Vladimir!"
She clung to him, and gazed eagerly at him and only then I noticed how thin and pale she had become. It was especially noticeable through her lace collar, which I had known for years, for it now hung loosely about her slim neck. The doctor was taken aback, but controlled himself at once, and said, as he stroked her hair:
"That's enough. Enough!.. Why are you so nervous? You see, I have come."
We were silent for a time, bashfully glancing at each other. Then we all moved away and I heard the doctor saying to me:
"Civilised life has not yet begun with us. The old console themselves with saying that, if there is nothing now, there was something in the forties and the sixties; that is all right for the old ones, but we are young and our brains are not yet touched with senile decay. We cannot console ourselves with such illusions. The beginning of Russia was in 862, and civilised Russia, as I understand it, has not yet begun."
But I could not bother about what he was saying. It was very strange, but I could not believe that my sister was in love, that she had just been walking with her hand on the arm of a stranger and gazing at him tenderly. My sister, poor, frightened, timid, downtrodden creature as she was, loved a man who was already married and had children! I was full of pity without knowing why; the doctor's presence was distasteful to me and I could not make out what was to come of such a love.
XV
Masha and I drove over to Kurilovka for the opening of the school.
"Autumn, autumn, autumn…" said Masha, looking about her. Summer had passed. There were no birds and only the willows were green.
Yes. Summer had passed. The days were bright and warm, but it was fresh in the mornings; the shepherds went out in their sheepskins, and the dew never dried all day on the asters in the garden. There were continual mournful sounds and it was impossible to tell whether it was a shutter creaking on its rusty hinges or the cranes flying – and one felt so well and so full of the desire for life!
"Summer has passed…" said Masha. "Now we can both make up our accounts. We have worked hard and thought a great deal and we are the better for it – all honour and praise to us; we have improved ourselves; but have our successes had any perceptible influence on the life around us, have they been of any use to a single person? No! Ignorance, dirt, drunkenness, a terribly high rate of infant mortality – everything is just as it was, and no one is any the better for your having ploughed and sown and my having spent money and read books. Evidently we have only worked and broadened our minds for ourselves."
I was abashed by such arguments and did not know what to think.
"From beginning to end we have been sincere," I said, "and if a man is sincere, he is right."
"Who denies that? We have been right but we have been wrong in our way of setting about it. First of all, are not our very ways of living wrong? You want to be useful to people, but by the mere fact of buying an estate you make it impossible to be so. Further, if you work, dress, and eat like a peasant you lend your authority and approval to the clumsy clothes, and their dreadful houses and their dirty beards… On the other hand, suppose you work for a long, long time, all you life, and in the end obtain some practical results – what will your results amount to, what can they do against such elemental forces as wholesale ignorance, hunger, cold, and degeneracy? A drop in the ocean! Other methods of fighting are necessary, strong, bold, quick! If you want to be useful then you must leave the narrow circle of common activity and try to act directly on the masses! First of all, you need vigorous, noisy, propaganda. Why are art and music, for instance, so much alive and so popular and so powerful? Because the musician or the singer influences thousands directly. Art, wonderful art!" She looked wistfully at the sky and went on: "Art gives wings and carries you far, far away. If you are bored with dirt and pettifogging interests, if you are exasperated and outraged and indignant, rest and satisfaction are only to be found in beauty."
As we approached Kurilovka the weather was fine, clear, and joyous. In the yards the peasants were thrashing and there was a smell of corn and straw. Behind the wattled hedges the fruit-trees were reddening and all around the trees were red or golden. In the church-tower the bells were ringing, the children were carrying ikons to the school and singing the Litany of the Virgin. And how clear the air was, and how high the doves soared!
The Te Deum was sung in the schoolroom. Then the Kurilovka peasants presented Masha with an ikon, and the Dubechnia peasants gave her a large cracknel and a gilt salt-cellar. And Masha began to weep.
"And if we have said anything out of the way or have been discontented, please forgive us," said an old peasant, bowing to us both.
As we drove home Masha looked back at the school. The green roof which I had painted glistened in the sun, and we could see it for a long time. And I felt that Masha's glances were glances of farewell.
XVI
In the evening she got ready to go to town.
She had often been to town lately to stay the night. In her absence I could not work, and felt listless and disheartened; our big yard seemed dreary, disgusting, and deserted; there were ominous noises in the garden, and without her the house, the trees, the horses were no longer "ours."
I never went out but sat all the time at her writing-table among her books on farming and agriculture, those deposed favourites, wanted no more, which looked out at me so shamefacedly from the bookcase. For hours together, while it struck seven, eight, nine, and the autumn night crept up as black as soot to the windows, I sat brooding over an old glove of hers, or the pen she always used, and her little scissors. I did nothing and saw clearly that everything I had done before, ploughing, sowing, and felling trees, had only been because she wanted it. And if she told me to clean out a well, when I had to stand waist-deep in water, I would go and do it, without trying to find out whether the well wanted cleaning or not. And now, when she was away, Dubechnia with its squalor, its litter, its slamming shutters, with thieves prowling about it day and night, seemed to me like a chaos in which work was entirely useless. And why should I work, then? Why trouble and worry about the future, when I felt that the ground was slipping away from under me, that my position at Dubechnia was hollow, that, in a word, the same fate awaited me as had befallen the books on agriculture? Oh! what anguish it was at night, in the lonely hours, when I lay listening uneasily, as though I expected some one any minute to call out that it was time for me to go away. I was not sorry to leave Dubechnia, my sorrow was for my love, for which it seemed that autumn had already begun. What a tremendous happiness it is to love and to be loved, and what a horror it is to feel that you are beginning to topple down from that lofty tower!