The Element Encyclopedia of the Celts

A sixth-century Celtic saint, the son of a nobleman, Perphirius of Penychen. He had two brothers, Notolius and Potolius, and a sister, Sativola. He was educated at Illtud’s school at Llantwit (some say he was at Caldey Island, which was an offshoot of Illtud’s foundation) and wanted to live the life of a hermit. Illtud tried to dissuade him, but let him go when he insisted.

After spending time in a hermitage on his ancestral estates, Paul was summoned to the court of King Mark Conomorus at Villa Banhedos (later Caer Banhed, and now Castle Dore in Cornwall), where he was engaged in two sea defense projects involving building stone embankments to keep the sea back.

He later emigrated to Brittany, landing at Ushant with 12 disciples and 12 relatives. He won the respect of the local chief, Withur (Victor), whose “city” was at Roscoff. Paul then crossed to the island of Batz, where he got rid of a dragon. Withur and his people begged him to become their bishop. In about 550 he went to Paris with Samson. After foretelling the destruction of Batz by the Normans and directing that his body should be buried on the nearby mainland for the convenience of future pilgrims, he died on Batz.

PEOPLE

In the 1950s it was estimated that there were about 250,000 people in Britain in 100 BC, increasing to 400,000 by the time of the Roman invasion. More recent estimates have been more cautious, and few prehistorians now will attempt even to guess a population figure, but the numbers do seem to have increased in the late Iron Age. This population growth may have been associated with improvements in food production. Julius Caesar’s description leaves out numbers:

The population [of Britain] is exceedingly large, and the ground thickly studded with homesteads, closely resembling those of the Gauls, and the cattle very numerous… There is timber of every kind, as in Gaul, except beech and fir. Hares, fowl and geese they think it unlawful to eat, but rear them for pleasure and amusement. The climate is more temperate than in Gaul, the cold being less severe… Most of the tribes of the interior do not grow corn, but live on milk and meat and wear skins.

It was Julius Caesar who also created for posterity the enduring image of blue-painted savages: “All the Britons, indeed, dye themselves with woad, which occasion a bluish colour and thereby have a more terrible appearance.” It is still not clear whether this meant that the Britons painted their bodies with woad or tattooed themselves.

Diodorus Siculus gave a description of what the Gauls did to their hair. Men and women wore it long, sometimes plaited: “They continually wash their hair with limewash and draw it back from the forehead to the crown and to the nape of the neck, with the result that their appearance resembles that of Satyrs or of Pans, for the hair is so thickened by this treatment that it differs in no way from a horse’s mane.” This description is supported by the statue of the Dying Gaul (see Symbols: Nudity) and the coin portrait of Vercingetorix.

Normally, the Celts were warmly clad. They wore close-fitting trousers that the Romans referred to as bracae, “breeches.” Over these they wore a long tunic made either of wool or of linen, which was held at the waist by a belt. Over this, they wore a cloak that was fastened at the shoulder with a brooch. The textiles were dyed bright colors and threads of different colors were woven so as to produce striking striped or checked patterns (See Tartan). The Roman observers were startled by the colors and patterns, which they were not used to seeing.

Nor were they used to seeing beards and moustaches. The Celts grew both and grew them long. Diodorus commented fastidiously, “When they are eating, the moustache becomes entangled in the food, and when they are drinking the drink passes, as it were, through a sort of strainer” (See Dress).

PEREDUR STEEL-ARM

Peredur and his brother Gwrgi were co-rulers of the kingdom of York (north-east England) in the late sixth century. They were the sons of King Eliffer of the Great Army. Peredur Steel-Arm was King of York from about 560 until 580, when he was killed in the Battle of Caer Greu.

A prince called Arthur was associated with Peredur, doubtless named after the great overking of southern Britain who had died not long before (See Arthur).

PETROC

A Dark Age Celtic saint, the son of Clemens, a Cornish chief. He studied in Ireland for many years, returning to Cornwall with disciples Dagan, Credanus, and Medanus. They landed near Padstow (Petroc’s Stowe). Both Samson and Wethenoc had set themselves up in oratories in the area, and they were expected to move out to make way for Petroc, which they did with reluctance.

After a seven-year pilgrimage to Rome and Jerusalem, Petroc returned to Cornwall following the death of King Theodoric. Then Wethenoc returned and, to avoid a quarrel, Petroc withdrew to Little Petherick. He baptized the Cornish King Constantine. A powerful local magnate, Kynan, built an oratory in his honor near Bodmin.

After many years at Padstow and Petherick, Petroc moved to Bodmin, where he displaced the hermit Guron. He was visiting the monks at Padstow and Petherick when he was taken ill; he died at a farmhouse at Treravel.

St. Petroc spent much of his time teaching and despatching missionary monks from Padstow, which was then the main port for southern Ireland, south Wales, southern Dumnonia, and Brittany.

PICTONES

A Celtic tribe in Gaul, with its main center at Lemonum (Poitiers). Julius Caesar depended on the Pictones to build ships for him on the Loire. At the time of the Roman conquest, Duratios was King of the Pictones and frequently aided Caesar in naval battles. The Pictones supported the Romans because they were afraid of the expansionist strategies of other Gaulish tribes. Even so, they did send 8,000 men to support Vercingetorix during the Gaulish rebellion of 52 BC.

PICTS

A general Latin name given to the people who lived in the northern half of Scotland, “Pictland,” in the third century AD. “The Painted People” was a nickname given by the Romans to northern Brits who wore woad or sported tattoos. “Pict” does not therefore really define a tribal or ethnic group in the Roman period, and Pictland, Alba, and Caledonia seem to have been thought of as being much the same area—Scotland.

In the past it has been suggested that the Picts were in some way the pre-Celtic inhabitants of Scotland, but that presupposes a belief that the Celts arrived in these islands during the Iron Age. Now that we see that they were well-established there by that stage, in fact they had been settled in Britain for thousands of years, the concept of “pre-Celts” has no meaning.

One theory holds that the Picts came originally, in the first millennium BC, from Ireland, having been displaced by incoming Celts—but there seems to be no particular reason for believing this. Any cultural or “ethnic” differences between the Picts and the people living to the south could be explained by their geographical isolation. They did evolve some extraordinary pictorial symbols, which appear to relate to their language. In other words the Picts’ carved memorial stones carry pictograms (no pun intended).

The Irish called the Picts Cruithin, which is an early Irish transliteration of Britanni, so the Irish were not really identifying them as a distinct people either.

PLAID

A plaid is a tartan blanket thrown over one shoulder to make a kind of cloak. Plaid is the Gaelic word for “blanket.”

POSIDONIUS

A Greek philosopher and polymath (135–51 BC) who studied at Athens. In 86 BC he settled in Rome, where he became a friend of Cicero and other leading figures. He wrote about history and geography and is a source of information about the Celts in the late Iron Age.

PRASUTAGUS

King of the Iceni tribe in the first century AD. He was Boudicca’s husband. On his death he left half of his kingdom to Rome and assumed Rome would allow his family to inherit the other half. He underestimated the greed of the Roman administrator, who took everything; this led his successor and widow to lead a revolt against Roman rule in AD 60–61.

Prasutagus was the Latinized form of his Celtic name, Prastotagus. One of his coins was inscribed in a mixture of British and Latin, SVB ESV PRASTO ESICO FECIT, which means “Esico made [this] under Lord Prasto[tagus].” The coin bears Prastotagus’s portrait.

PRINCESS OF VIX

Vix is a village in Burgundy at the site of an important ancient fortified settlement with several burial mounds.

One of the mounds contained the body of a 30-year-old aristocratic woman who died in about 550 BC. Her body was buried with great ceremony on a bier that was made out of the body of a wagon. The wheels were taken off and laid against the wall of her burial chamber. Her grave goods included a range of treasures, including Greek cups and other drinking vessels, but most remarkable was the huge bronze vessel, a krater for mixing wine. This stands as tall as the princess herself and is one of the most beautiful treasures of archaic Greek art that have survived to the present day. It is in the museum at Châtillon-sur-Seine in Burgundy.

The krater was made in Greece or a Greek colony in about 500 BC, and transported in kit form, in labeled pieces, across the Mediterranean and up the Rhône River into central France. The pieces were assembled for the royal client at Vix. This astonishingly exotic and expensive vase was decorated around its neck with a frieze of Greek warriors in full armor with chariots. The Greek krater does not tell us that the Greeks colonized central France, but that the Iron Age kings of Gaul were rich and powerful enough to purchase luxury goods from far afield.

It was importing artwork of this distinction that inspired the Celtic craftsmen to aspire to ever-higher artistic standards. It fueled cultural growth. The burial of the Greek krater also ensured that at least one example of this type of object survived for people of later centuries to enjoy; nothing quite like it has survived in Greece itself. By burying grave goods, the Celts became, unconsciously perhaps, custodians and curators of a European heritage.

REDONES

An Iron Age Celtic tribe in eastern Brittany, with its main center at Rennes. The Redones sent a contingent to fight against Julius Caesar during the siege of Alesia.

The Roman conquest of Gaul was a bloodbath. A million Gauls, 20 percent of the population, were killed; another million were enslaved. Three hundred tribes were subjugated and 800 towns were destroyed. All the native Gauls living in Avaricum (modern Bourges) were slaughtered by the Romans—40,000 people.

RHUN, SON OF MAELGWN

The son of Maelgwn and his successor as King of Gwynedd.

Maelgwn’s son-in-law Elidyr tried to take Gwynedd from Rhun, but was killed on the beach at Caernarvon. Rhydderch Hael sailed south to avenge the killing of Elidyr, but his raid on Gwynedd was unsuccessful and he had to withdraw. Rhun responded by gathering an army and marching it north, through South Rheged, probably by way of York. It was a march of legendary distance and duration. Rhun’s army was away from home for a very long time and is said to have met no resistance. Elidyr’s son and successor, the boy king Llywarch Hen, was in no position to resist and had not the temperament either; it was probably wiser anyway to allow Rhun’s great army pass through unopposed. Llywarch Hen was left alone, and eventually died, an elderly Celtic exile writing poetry in Powys, long after the English had overrun his kingdom.

Rhun marched on, deep into the Gododdin (south-east Scotland), all the way to the Forth, still unopposed. After this impressive parade of military strength, he marched his great army home to Gwynedd. It was a triumph. Yet it also illustrated, just as Arthur’s career had 30 years earlier, how the British could organize brilliant and spectacular military coups de théâtre and yet fail to hold together the polity of a large kingdom. To judge from Gildas, the British disliked kings. They felt no overriding need to unite behind a powerful monarch or submit to central control. They simply did not see, even as late as 560, how dangerous the growing Anglo-Saxon colonies in the east and south-east were. The soldier’s loyalty was always to his lord, but this was a local war-band loyalty. Petty rivalries among the war-band leaders, the kings, and sub-kings, would be likely to erupt quickly, easily, and repeatedly into civil war.

The northern British poems express the spirit of the times well. The highest ethic involved the devoted loyalty of faithful warriors to their lord and his personal destiny. The idea of sacrificing or compromising that loyalty by serving an overlord ran against this sentiment. Long-term loyalty to an overking or commander-in-chief would have been alien to the rank-and-file warrior. The effect was that although British resistance to the advance of the Saxons in the sixth and seventh centuries may have been intermittently highly successful, in the end it was doomed, in the same way that resistance to the Roman invasion had been in the first century, as contemporary Roman commentators had recognized (see Myths: The History of Taliesin).

RHUN, SON OF URIEN

Rhun, son of Urien, became a cleric, settling in Gwynedd. He may have been the author of The Life of Germanus in about 630. Varying accounts of the baptism of King Edwin of Northumbria exist. One is that Rhun baptized Edwin while the latter was in exile, a boy-refugee in Gwynedd, some 15 years before Paulinus baptized the people of Northumbria. Another account (recorded by Nennius) is that Rhun baptized Edwin in 626, in Northumbria, when he was king. Both may be true, as it may have been deemed necessary to stage a repeat baptism ceremony for the king, in public, for the benefit of his subjects.

Bede’s account is different again, giving Paulinus the credit, but Bede had a political motive. Writing when he did, he may have wanted to show the first Christian Anglian king as sponsored by the Roman Church, not by the Celtic Church. A power struggle between the two had been going on since Augustine’s arrival at the end of the sixth century, and Bede would have had a strong motive for reducing the role of the British priesthood and exaggerating that of the Roman. It seems likely, then, that it was Rhun who actually wrote the account of the baptism ceremony, first hand, in 627.

RHYDDERCH HAEL

See Elidyr, Urien.

RIDERCH

See Dyfnwal, Kentigern.

ROADS

One of the things the Romans did for us was to build roads. That at least is what we have been led to believe. But what was there in the way of a road system before the Romans arrived in the Celtic west—in Gaul, in Hispania, in Britain?

Ancient trackways followed the crests of prominent hill ridges, especially where these persisted for long distances. The chalk and limestone escarpments of lowland England and northern France lent themselves to this form of communication. One advantage was that they were raised and on permeable rock, so they were drier and firmer than tracks on lower ground. Another advantage was that navigation was easier; all you had to do was to follow the crest of the ridge. Being raised up also gave better views across the landscape, so you had better opportunities to identify where you were.

There were the South Downs Way and the Pilgrims Way in Sussex and Kent, the Ridgeway in Wiltshire, the Jurassic Way in Northamptonshire and the Icknield Way in Buckinghamshire, Hertfordshire, Suffolk, and Norfolk.

In wetlands, wooden walkways were constructed. In the Somerset Levels, around 40 wooden tracks dating from 3000 BC onward were built so that people and livestock could cross from Wedmore to the islands of Byrtle, Westhay, and Meare, and from there to the Polden Hills. These tracks were up to 2 miles (3km) long.

Some roads that we think of as Roman roads were in fact Roman surfaces added on top of pre-existing Iron Age roads. These were roads that had been built by the indigenous people. A rescue dig next to a quarry 2 miles (3km) south of Shrewsbury gave an opportunity to test a long stretch of known Roman road. The road surface was first built in 200 BC after the land was cleared by burning. The route was used for driving cattle, and their hooves churned it into mud (the Irish Gaelic word for road is bothar, which means “cow-path.”)

To improve the road, a layer of elder brushwood 15 feet (4.5m) wide was laid down, with earth on top, followed by a layer of gravel and sand, then river cobbles, which were compacted into this foundation. The result made an all-weather roadway about 16.5 feet (5m) wide. It was subsequently remade a little wider, and then remade again. The road’s surface was grooved by parallel ruts, showing that carts with a 6.5-foot (2m) wide wheelbase were being used. And all this happened before the Roman occupation, when a Roman road surface was added on top of the Iron Age road layers.

So, there were decent, dry, all-weather engineered roads in Britain—and Gaul—before the Romans arrived. Julius Caesar does not describe these roads, but he does say that the Gallic charioteers preferred to fight off-road, which means that there must have been roads.

Even in Italy, there were roads before the Romans. The Via Gabina was mentioned as early as 500 BC and the Via Latina in 490 BC, when the Etruscan king had only just been overthrown and the Roman republic was scarcely underway, yet it seems the “Roman” road system already existed.

RUADAN

The son of Birra of the Eoganachta (in Munster, Ireland). Ruadan was a huge man, said to be 12 feet (3.6m) tall. He revived the son of a British king who was drowned when one of Brendan’s ships sank in the Shannon estuary.

His monks lived an easy life, thanks to the manufacture of a “lime juice” that was evidently a distilled liqor. The easy living and the lime juice attracted many monks from other houses. Under pressure from indignant abbots, Finnian told Ruadan to stop production and practice conventional subsistence farming.

Ruadan is said to have written several books, including Against King Diarmait, The Miraculous Tree, and The Wonderful Springs of Ireland. He died at Lothra; his head was preserved in a silver reliquary until the sixteenth century. A bell that was found in a well at Lorrha was venerated as the bell he rang at Tara against King Diarmait.

Unfortunately the recipe for lime juice has not survived.

SAMSON

St. Samson was a sixth-century contemporary of Arthur. His father was a Demetian landowner and also an altrix, a companion of the king, who was at that time probably Agricola (See Aircol).

The idea that Samson should attend Illtud’s monastic school at Llantwit Major in Glamorgan, next to a ruined Roman villa, came from “a learned master in the far north,” probably Maucennus, Abbot of Whithorn, who is known to have visited Demetia at the right time. Samson was duly sent to St. Illtud’s. Illtud was responsible for educating many boys from aristocratic families, from the age of five until they were 16 or 17. He had great influence, in that he turned out men of the caliber and importance of St. Samson, Paul Aurelian, Gildas, Leonorus, St. David, and Maelgwn, King of Gwynedd.

By the age of 15 Samson was already very learned and at an unusually young age was ordained priest and deacon by Bishop Dubricius. This aroused the jealousy of Illtud’s nephews, who feared that he might succeed as the school’s head when Illtud retired and so deprive them of their inheritance. Perhaps because of this ill-feeling, Samson gained a transfer to another of Illtud’s monasteries, newly set up by Piro on Caldey Island, where his great scholarship and austerity astonished the Caldey monks.

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