The Pilgrim's Progress by John Bunyan Every Child Can Read

I make bold to talk thus in figures, for the ripening of the wits of young readers, and because, in the book of the Revelation, the saved are compared to a company of musicians, that play upon their trumpets and harps, and sing their songs before the throne.

Hon. He was a very zealous man, as one may see by the relation which you have given of him. Difficulties, lions, or Vanity Fair he feared not at all; it was only sin, death, and hell that were to him a terror, because he had some doubts about his interest in that Celestial Country.

Great. You say right: those were the things that were his troublers, and they, as you have well observed, arose from the weakness of his mind thereabout, not from weakness of spirit as to the practical part of a pilgrim's life. I dare believe that, as the proverb is, he would have bit a firebrand, had it stood in his way; but the things with which he was oppressed no man ever yet could shake off with ease.

Chr. Then said Christiana, "This relation of Mr. Fearing has done me good. I thought nobody had been like me; but I see there was some semblance betwixt this good man and I: only we differed in two things. His troubles were so great that they broke out; but mine I kept within. His also lay so hard upon him, they made him that he could not knock at the houses provided for entertainment; but my trouble was always such as made me knock the louder."

Mer. If I might also speak my heart, I must say that something of him has also dwelt in me; for I have ever been more afraid of the lake, and the loss of a place in Paradise, than I have been of the loss of other things. Oh, thought I, may I have the happiness to have a habitation there, it is enough, though I part with all the world to win it!

Matt. Then said Matthew, "Fear was one thing that made me think that I was far from having that within me which makes me sure of being saved. But if it were so with such a good man as he, why may it not also go well with me?"

James. "No fears, no grace," said James, "Though there is not always grace where there is the fear of hell, yet, to be sure, there is no grace where there is no fear of God."

Great. Well said, James; thou hast hit the mark. For the fear of God is the beginning of wisdom; and, to be sure, they that want the beginning have neither middle nor end. But we will here conclude our discourse of Mr. Fearing, after we have sent after him this farewell:

"Well, Master Fearing, thou didst fearThy God, and wast afraidOf doing anything while hereThat would have thee betrayed."And didst thou fear the lake and pit?Would others did so too!For, as for them that want thy wit,They do themselves undo."HONEST TELLS OF MR. SELF-WILL

Now I saw that they still went on in their talk; for, after Mr. Great-heart had made an end with Mr. Fearing, Mr. Honest began to tell them of another, but his name was Mr. Self-will. "He pretended himself to be a pilgrim," said Mr. Honest, "but I persuade myself he never came in at the gate that stands at the head of the way."

Great. Had you ever any talk with him about it?

Hon. Yes, more than once or twice; but he would always be like himself, self-willed. He neither cared for man, nor argument, nor yet example; what his mind prompted him to, that he would do, and nothing else could he be got to do.

Great. Pray, what principles did he hold? for I suppose you can tell.

Hon. He held that a man might follow the sins as well as the virtues of pilgrims; and that, if he did both, he should be certainly saved.

Great. How! If he had said it is possible for the best to be guilty of the vices, as well as to partake of the virtues, of pilgrims, he could not much have been blamed; for, indeed, we are free from no sin absolutely, but on condition that we watch and strive. But this, I perceive, is not the thing; but, if I understood you right, your meaning is that he was of opinion that it was allowable so to be.

Hon. Ay, ay, so I mean, and so he believed and acted.

Great. But what grounds had he for his so saying?

Hon. Why, he said he had the Scripture for his warrant.

HONEST QUOTES SELF-WILL

Great. Prithee, Mr. Honest, present us with a few particulars.

Hon. So I will. He said, To have to do with other men's wives had been practiced by David, God's beloved; and therefore he could do it. He said, To have more women than one was a thing that Solomon practiced; and therefore he could do it. He said that Sarah lied, and so did Rahab; and therefore he could do it. He said that the disciples went at the bidding of their Master, and took away the owner's ass; and therefore he could do so too. He said that Jacob got the inheritance of his father in a way of guile and cheating; and therefore he could do so too.

Great. Highly base, indeed! And you are sure he was of this opinion?

Hon. I have heard him plead for it, bring Scripture for it, bring argument for it, and so on.

Great. An opinion that is not fit to be with any allowance in the world!

Hon. You must understand me rightly: he did not say that any man might do this; but that they who had the virtues of those that did such things, might also do the same.

Great. But what more false than such a conclusion? For this is as much as to say that, because good men heretofore have sinned through weakness or forgetfulness, therefore he had an allowance to do it of a purpose; or if, because a child, by the blast of the wind, or for that it stumbled at a stone, fell down and defiled itself in the mire, therefore he might wilfully lie down and wallow like a boar therein. Who could have thought that any one could so far have been blinded by the power of sin. But what is written must be true: they "stumble at the Word, being disobedient; whereunto also they were appointed." His supposing that such may have the godly man's virtues, who accustom themselves to their vices, is also a delusion as strong as the other. To eat up the sin of God's people as a dog licks up filth, is no sign of one that is possessed with their virtues. Nor can I believe that one who is of this opinion can have faith or love in him. But I know you have made strong objections against him: prithee, what can he say for himself?

Hon. Why, he says, "To do this openly and by way of opinion, seems abundantly more honest than to do it and yet hold contrary to it in opinion."

Great. A very wicked answer. For, though to let loose the bridle to lusts while our opinions are against such things is bad; yet to sin, and plead a toleration so to do, is worse. The one stumbles beholders accidentally, the other pleads them into the snare.

Hon. There are many of this man's mind, that have not this man's mouth; and that makes going on pilgrimage of so little esteem as it is.

Great. You have said the truth, and it is to be lamented; but he that feareth the King of Paradise shall come out of them all.

Chr. There are strange opinions in the world. I know one that said it was time enough to turn from sin when they come to die.

Great. Such are not overwise. That man would have been loth, might he have had a week to run twenty miles in for his life, to have deferred that journey to the last hour of that week.

Hon. You say right; and yet the most of them who count themselves pilgrims do indeed do thus. I am, as you see, an old man, and have been a traveller in this road many a day, and I have taken notice of many things. I have seen some that have set out as if they would drive all the world afore them, who yet have, in a few days, died as they in the wilderness, and so never got sight of the promised land. I have seen some that have promised nothing at first, setting out to be pilgrims, and that one would have thought could not have lived a day, that have yet proved very good pilgrims. I have seen some that have run hastily forward, that again have, after a little time, run just as fast back again. I have seen some who have spoken very well of a pilgrim's life at first, that, after a while, have spoken as much against it. I have heard some, when they first set out for Paradise, say positively there is such a place, who, when they have been almost there, have come back again, and said there is none. I have heard some boast what they would do in case they should be opposed, that have, even at a false alarm, fled faith, the pilgrim's way, and all.

Now, as they were thus in their way, there came one running to meet them, and said, "Gentlemen, and you of the weaker sort, if you love life, shift for yourselves, for the robbers are before you."

Great. "They be the three that set upon Little-Faith heretofore. Well," said he, "we are ready for them."

THE PILGRIMS PROCEED

So they went on their way. Now they looked at every turning when they should have met with the villains; but whether they heard of Mr. Great-heart, or whether they had some other game, they came not up to the pilgrims.

CHAPTER VII.

ENTERTAINED BY GAIUS

Christiana then wished for an inn for herself and her children, because they were weary.

Then said Mr. Honest, "There is one a little before us, where a very honorable disciple, one Gaius, dwells." So they all concluded to turn in thither, and the rather because the old gentleman gave him so good a report. When they came to the door, they went in, not knocking, for folks use not to knock at the door of an inn. Then they called for the master of the house, and he came to them; so they asked if they might lie there that night.

Gaius. Yes, gentlemen, if you be true men, for my house is for none but pilgrims.

Then were Christiana, Mercy, and the boys the more glad, for that the Innkeeper was a lover of pilgrims. So they called for rooms, and he showed them one for Christiana, and her children, and Mercy, and another for Mr. Great-heart and the old gentleman.

Great. "Good Gaius, what hast thou for supper? for these pilgrims have come far to-day, and are weary."

Gaius. "It is late, so we cannot conveniently go out to seek food; but such as we have you shall be welcome to, if that will content."

Great. We will be content with what thou hast in the house; forasmuch as I have proved thee, thou art never without that which is suitable.

Then he went down and spake to the cook, whose name was Taste-that-which-is-good, to get ready supper for so many pilgrims. This done, he came up again, saying, "Come, my good friends, you are welcome to me, and I am glad that I have a house to entertain you in; and, while supper is making ready, if you please, let us entertain one another with some good talking together."

So they all said, "Content."

Gaius. "Whose wife is this aged matron? and whose daughter is this young damsel?"

Great. The woman is the wife of one Christian, a pilgrim of former times; and these are his four children. The maid is one of her acquaintance, one that she hath persuaded to come with her on pilgrimage. The boys take all after their father, and wish to tread in his steps; yea, if they do but see any place where the old pilgrim hath lain, or any print of his foot, it bringeth joy to their hearts, and they are eager to lie or tread in the same.

FAMILY OF THE CHRISTIANS

Gaius. "Is this Christian's wife, and are these Christian's children? I knew your husband's father; yea, also his father's father. Many have been good of this stock; their ancestors dwelt first at Antioch. Christian's ancestors, the early fathers from whom he came (I suppose you have heard your husband talk of them) were very worthy men. They have, above any that I know, showed themselves men of great virtue and courage, for the Lord of pilgrims, His ways, and them that loved Him. I have heard of many of your husband's relations that have stood all trials for the sake of the truth. Stephen, who was one of the first of the family from whence your husband sprang, was knocked on the head with stones. James, another of this generation, was slain with the edge of the sword. To say nothing of Paul and Peter, men anciently of the family from whence your husband came; there was Ignatius, who was cast to the lions; Romanus, whose flesh was cut by pieces from his bones; and Polycarp, that played the man in the fire; there was he that was hanged up in a basket in the sun for the wasps to eat; and he whom they put into a sack, and cast him into the sea to be drowned. It would be utterly impossible to count up all of that family who have suffered injuries and death for the love of a pilgrim's life. Nor can I but be glad to see that thy husband has left behind him four such boys as these. I hope they will bear out their father's name, and tread in their father's steps, and come to their father's end."

Great. Indeed, sir, they are likely lads; they seem to choose heartily their father's ways.

Gaius. That is it that I said; wherefore Christian's family is like still to spread abroad upon the face of the ground, and yet to be numerous upon the face of the earth. Wherefore let Christiana look out some damsels for her sons, to whom they may be married, etc., that the name of their father and the house of his family may never be forgotten in the world.

Hon. 'Tis pity this family should fall and die out of the world.

Gaius. Fall it cannot, but be diminished it may; but let Christiana take my advice, and that is the way to uphold it. "And Christiana," said this Innkeeper, "I am glad to see thee and thy friend Mercy together here, a lovely couple. And may I advise, take Mercy into a nearer relation to thee; if she will, let her be given to Matthew, thy eldest son. It is the way to give you a family in the earth."

So this match was arranged, and in process of time they were married; but more of that hereafter.

Gaius also proceeded, and said, "I will now speak on the behalf of women, to take away their reproach. For as death and the curse came into the world by a woman, so also did life and health: 'God sent forth His Son, born of a woman.' I will say again, that when the Saviour was come, women rejoiced in Him before either man or angel. I read not that man ever gave unto Christ so much as one penny; but the women followed Him, and ministered to Him of their substance. 'Twas a woman that washed His feet with tears, and a woman that anointed His body to the burial. They were women that wept when He was going to the cross, and women that followed Him from the cross; and that sat over against the sepulchre when He was buried. They were women that were first with Him at His resurrection-morn, and women that brought tidings first to His disciples that He was risen from the dead. Women, therefore, are highly favored, and show by these things that they are sharers with us in the grace of life."

THE SUPPER AT GAIUS'S HOUSE

Now the cook sent up to signify that supper was almost ready, and sent one to lay the cloth, the dishes, and to set the salt and bread in order.

Then said Matthew, "The sight of this cloth, and of this forerunner of the supper, awaketh in me a greater appetite to my food than I had before."

Gaius. So let all teaching truth to thee in this life awaken in thee a greater desire to sit at the supper of the great King in His kingdom; for all preaching, books, and services here, are but as the laying of the dishes, and as setting of salt upon the board, when compared with the feast which our Lord will make for us when we come to His house.

So supper came up. And first a heave-shoulder and a wave-breast were set on the table before them, to show that they must begin their meal with prayer and praise to God. The heave-shoulder David lifted up his heart to God with; and with the wave-breast, where his heart lay, he used to lean upon his harp when he played. These two dishes were very fresh and good, and they all ate heartily well thereof.

The next they brought up was a bottle of wine, red as blood. So Gaius said to them, "Drink freely: this is the true juice of the vine, that makes glad the heart of God and man." So they drank and were merry. The next was a dish of milk, well crumbed; but Gaius said, "Let the boys have that, that they may grow thereby."

Then they brought up in course of dish of butter and honey. Then said Gaius, "Eat freely of this, for this is good to cheer up and strengthen your judgments and understandings. This was our Lord's dish when He was a child: 'Butter and honey shall He eat, that He may know to refuse the evil and choose the good.'"

Then they brought them up a dish of apples, and they were very good tasted fruit. Then said Matthew, "May we eat apples, since they were such by and with which the serpent deceived our first mother Eve?"

Then said Gaius:

"Apples were they with which we were beguiled;Yet sin, not apples, hath our souls defiled.Apples forbid, if ate, corrupt the blood;To eat such, when commanded, does us good.Drink of His flagons, then, thou Church, His dove,And eat His apples who are sick of love."

Then said Matthew, "I made the objection, because I, a while since, was sick with eating of fruit."

Gaius. Forbidden fruit will make you sick; but not what our Lord has allowed.

While they were thus talking, they were presented with another dish, and it was a dish of nuts. Then said some at the table, "Nuts spoil tender teeth, specially the teeth of children;" which, when Gaius heared, he said;

"Hard texts are nuts (I will not call them cheaters),Whose shells do keep their kernels from the eaters;Ope then the shells, and you shall have the meat:They here are brought for you to crack and eat."

Then were they very merry, and sat at the table a long time, talking of many things. Then said the old gentleman, "My good landlord, while we are cracking your nuts, if you please, do you open this riddle;

"A man there was, though some did count him mad,The more he cast away, the more he had."

Then they all gave good heed, wondering what good Gaius would say: so he sat still awhile, and then thus replied:

"He that bestows his goods upon the poorShall have as much again, and ten times more."

Then said Joseph, "I dare say, sir, I did not think you could have found it out."

"Oh!" said Gaius, "I have been trained up in this way a great while: nothing teaches like experience, I have learned of my Lord to be kind, and have found by experience that I have gained thereby. 'There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.' 'There is that maketh himself rich, yet hath nothing; there is that maketh himself poor, yet hath great riches.'"

MERCY AND MATTHEW

Then Samuel whispered to Christiana, his mother, and said, "Mother, this is a very good man's house; let us stay here a good while, and let my brother Matthew be married here to Mercy before we go any farther." The which Gaius, the host, overhearing, said, "With a very good will, my child."

So they stayed there more than a month, and Mercy was given to Matthew to wife. While they stayed here, Mercy, as her custom was, would be making coats and garments to give to the poor, by which she brought up a very good report upon the pilgrims.

But to return again to our story. After supper, the lads desired a bed, for that they were weary with travelling. Then Gaius called to show them their chamber; but said Mercy, "I will have them to bed." So she had them to bed, and they slept well; but the rest sat up all night, for Gaius and they were such suitable company, that they could not tell how to part.

Then, after much talk of their Lord, themselves, and their journey, old Mr. Honest, he that put forth the riddle to Gaius, began to nod.

Then said Great-heart, "What, sir! you begin to be drowsy? Come, rub up. Now, here's a riddle for you."

Then said Mr. Honest, "Let us hear it."

Then said Mr. Great-heart:

"He that will kill, must first be overcome;Who live abroad would, first must die at home."

"Ha!" said Mr. Honest, "it is a hard one; hard to explain, and harder to do. But come, landlord," said he, "I will, if you please, leave my part to you: do you expound it, and I will hear what you say."

"No," said Gaius, "it was put to you, and it is expected you should answer it." Then said the old gentleman:

"He first by grace must conquered be,That sin would mortify;And who that lives would convince me,Unto himself must die."

Thus they sat talking till break of day. Now, when the family were up, Christiana bade her son James read a chapter; so he read the fifty-third of Isaiah.

"Well," said Gaius, "now you are here, and since, as I know Mr. Great-heart is good at his weapons, if you please, after we have refreshed ourselves we will walk into the fields, to see if we can do any good. About a mile from hence there is one Slay-good, a giant, that doth much annoy the King's highway in these parts; and I know whereabout his haunt is. He is master of a number of thieves: 'twould be well if we could clear these parts of him."

So they consented and went; Mr. Great-heart with his sword, helmet, and shield, and the rest with spears and staves.

SLAY-GOOD DESTROYED

When they were come to the place where he was, they found him with one Feeble-minded in his hands, whom his servants had brought unto him, having taken him in the way. Now the giant was picking his pockets, with a purpose after that to pick his bones; for he was of the nature of flesh-eaters.

Well, so soon as he saw Mr. Great-heart and his friends at the mouth of his cave with their weapons, he demanded what they wanted.

Great. We want thee, for we are come to revenge the quarrel of the many that thou hast slain of the pilgrims, when thou has dragged them out of the King's highway; wherefore come out of thy cave.

So he armed himself and came out; and to battle they went, and fought for above an hour, and then stood still to take wind.

Slay. Then said the giant, "Why are you here on my ground?"

Great. To revenge the blood of pilgrims, as I told thee before.

FEEBLE-MIND RESCUED

So they went to it again, and the giant made Mr. Great-heart give back; but he came up again, and in the greatness of his mind he let fly with such stoutness at the giant's head and sides, that he made him let his weapon fall out of his hand. So he smote him, and slew him, and cut off his head, and brought it away to the inn. He also took Feeble-mind, the pilgrim, and brought him with him to his lodgings. When they were come home, they showed his head to the family, and then set it up as they had done others before, for a terror to those that should attempt to do as he hereafter.

Then they asked Mr. Feeble-mind how he fell into his hands.

Feeble. Then said the poor man, "I am a sickly man, as you see; and because death did usually once a day knock at my door, I thought I should never be well at home: so I betook myself to a pilgrim's life, and have travelled hither from the town of Uncertain, where I and my father were born. I am a man of no strength at all of body, nor yet of mind, but would, if I could, though I can but crawl, spend my life in the pilgrims' way. When I came at the gate that is at the head of the way, the Lord of that place did entertain me freely; neither objected He against my weakly looks, nor against my feeble mind, but gave me such things as were necessary for my journey, and bid me hope to the end. When I came to the house of the Interpreter, I received much kindness there; and because the Hill Difficulty was judged too hard for me, I was carried up that by one of his servants. Indeed, I have found much relief from pilgrims: though none were willing to go so softly as I am forced to do, yet still as they came on they bid me be of good cheer, and said that it was the will of their Lord that comfort should be given to the feeble-minded, and so went on their own pace. When I was come to Assault Lane, then this giant met with me, and bid me prepare for an encounter. But, alas! feeble one that I was, I had more need of a cordial; so he came up and took me. I believed not that he should kill me. Also when he got me into his den, since I went not with him willingly, I believed I should come out alive again; for I have heard that not any pilgrim that is taken captive by violent hands, if he keeps heart-whole towards his Master, is, by the laws of Providence, to die by the hands of the enemy. Robbed I looked to be, and robbed to be sure I am; but I have, as you see, escaped with life, for the which I thank my King as author, and you as the means. Other brunts I also look for; but this I have resolved on – to wit, to run when I can, to go when I cannot run, and to creep when I cannot go. As to the principal thing, I thank Him that loves me, I am fixed: my way is before me, my mind is beyond the river that has no bridge, though I am, as you see, but of a feeble mind."