The Cynic's Word Book

CUNNING, n. The faculty that distinguishes a weak animal or person from a strong one. It brings its possessor much mental satisfaction and great material adversity. An Italian proverb says: "The furrier gets the skins of more foxes than asses."

CUPID, n. The so-called god of love. This bastard creation of a barbarous fancy was no doubt inflicted upon mythology for the sins of its deities. Of all unbeautiful and inappropriate conceptions this is the most reasonless and offensive. The notion of symbolizing sexual love by a semisexless babe, and comparing the pains of passion to the wounds of an arrow – of introducing this pudgy homunculus into art grossly to materialize the subtle spirit and suggestion of the work – this is eminently worthy of the age that, giving it birth, laid it on the doorstep of posterity.

CURIOSITY, n. An objectionable quality of the female mind. The desire to know whether or not a woman is cursed with curiosity is one of the most active and insatiable passions of the masculine soul.

CURSE, v. t. Energetically to belabor with a verbal slap-stick. This is an operation which in literature, particularly in the drama, is commonly fatal to the victim. Nevertheless, the liability to a cursing is a risk that cuts but a small figure in fixing the rates of life insurance.

CYNIC, n. A blackguard whose faulty vision sees things as they are, not as they ought to be. Hence the custom among the Scythians of plucking out a cynic's eyes to improve his vision.

D

DAMN, int. A word formerly much used by the Paphlagonians, the meaning of which is lost. By the learned Dr. Dolabelly Gak it is believed to have been a term of satisfaction, implying the highest possible degree of mental tranquillity. Professor Groke, on the other hand, thinks it expressed an emotion of tumultuous delight, because it so frequently occurs in combination with the word jod or god, meaning "joy." It would be with great diffidence that I should advance an opinion conflicting with that of either of these formidable authorities.

DANCE, v. i. To leap about to the sound of tittering music, preferably with arms about your neighbor's wife or daughter. There are many kinds of dances, but all those requiring the participation of the two sexes have two characteristics in common: they are conspicuously innocent, and warmly loved by the guilty.

DANGER, n.

     A savage beast which, when it sleeps,     Man girds at and despises,     But takes himself away by leaps     And bounds when it arises.     Ambat Delaso,

DARING, n. One of the most conspicuous qualities of a man in security.

DATARY, n. A high ecclesiastical official of the Roman Catholic Church, whose important function is to brand the Pope's bulls with the words Datum Romæ. He enjoys a princely revenue and the friendship of God.

DAWN, n. The time when men of reason go to bed. Certain old men prefer to rise at about that time, taking a cold bath and a long walk, with an empty stomach, and otherwise mortifying the flesh. They then point with pride to these practices as the cause of their sturdy health and ripe years; the truth being that they are hearty and old, not because of their habits, but in spite of them. The reason we find only robust persons doing this thing is that it has killed all the others who have tried it.

DAY, n. A period of twenty-four hours, mostly misspent. This period is divided into two parts, the day proper and the night, or day improper – the former devoted to sins of business, the latter consecrated to the other sort. These two kinds of social activity overlap.

DEAD, adj.

     Done with the work of breathing; done     With all the world; the mad race run     Through to the end; the golden goal     Attained and found to be a hole!     Squatol Johnes.

DEBAUCHEE, n. One who has so earnestly pursued pleasure that he has had the misfortune to overtake it.

DEBT, n. An ingenious substitute for the chain and whip of the slavedriver.

     As, pent in an aquarium, the troutlet     Swims round and round his tank to find an outlet,     Pressing his nose against the glass that holds him,     Nor ever sees the prison that enfolds him;     So the poor debtor, seeing naught around him,     Yet feels the limits pitiless that bound him;     Grieves at his debt and studies to evade it,     And finds at last he might as well have paid it.     Barlow S. Vode.

DECALOGUE, n. A series of commandments, ten in number – just enough to permit an intelligent selection for observance, but not enough to embarrass the choice. Following is the revised edition of the Decalogue, calculated for this meridian.

     Thou shalt no God but me adore:     'T were too expensive to have more.     No images nor idols make     For Robert Ingersoll to break.     Take not God's name in vain; select     A time when it will have effect.     Work not on Sabbath days at all,     But go to see the teams play ball.     Honor thy parents. That creates     For life insurance lower rates.     Kill not, abet not those who kill;     Thou shalt not pay thy butcher's bill.     Kiss not thy neighbor's wife, unless     Thine own thy neighbor doth caress.     Don't steal; thou 'lt never thus compete     Successfully in business. Cheat.     Bear not false witness – that is low —     But "hear't is rumored so and so."     Covet thou naught that thou hast not     By hook or crook, or somehow, got.

DECIDE, v. i. To succumb to the preponderance of one set of influences over another set.

     A leaf was riven from a tree,     "I mean to fall to earth," said he.     The west wind, rising, made him veer     "Eastward," said he, I mean to steer."     The east wind rose with greater force.     Said he: "'T were wise to change my course."     With equal power they contend.     He said: "My judgment I suspend."     Down died the winds; the leaf, elate,     Cried: "I 've decided to fall straight."     "First thoughts are best"? That 's not the moral;     Just choose your own and we 'll not quarrel.     Howe'er your choice may chance to fall,     G. J.

DEFAME, v. t. To lie about another. To tell the truth about another.

DEFENCELESS, adj. Unable to attack.

DEGENERATE, adj. Less conspicuously admirable than one's ancestors. The contemporaries of Homer were striking examples of degeneracy; it required ten of them to raise a rock or a riot that one of the heroes of the Trojan war could have raised with ease. Homer never tires of sneering at the "men who live in these degenerate days," which is perhaps why they suffered him to beg his bread – a marked instance of returning good for evil, by the way, for if they had forbidden him he would certainly have starved.

DEGRADATION, n. One of the stages of moral and social progress from private station to political preferment.

DEINOTHERIUM, n. An extinct pachyderm that flourished when the Pterodactyl was in fashion. The latter was a native of Ireland, its name being pronounced Terry Dactyl or Peter O'Dactyl, as the man pronouncing it may chance to have heard it spoken or seen it printed.

DEJEUNER, n. The breakfast of an American who has been in Paris. Variously pronounced.

DELEGATION, n. In American politics, an article of merchandise that comes in sets.

DELIBERATION, n. The act of examining one's bread to determine which side it is buttered on.

DELUGE, n. A notable first experiment in baptism which washed away the sins (and sinners) of the world.

DELUSION, n. The father of a most respectable family, comprising Enthusiasm, Affection, Self-denial, Faith, Hope, Charity, and many other goodly sons and daughters.

     All hail, Delusion! Were it not for thee     The world turned topsy-turvy we should see;     For Vice, respectable with cleanly fancies,     Would fly abandoned Virtue's gross advances.     Mumfrey Mappel.

DENTIST, n. A prestidigitator who, putting metal into your mouth, pulls coins out of your pocket.

DEPENDENT, adj. Reliant upon another's generosity for the support which you are not in a position to exact from his fears.

DEPUTY, n. A male relative of an officer-holder or of his bondsman. The deputy is commonly a beautiful young man, with a red necktie and an intricate system of cobwebs extending from his nose to his desk. When accidentally struck by the janitor's broom, he gives off a cloud of dust.

     "Chief Deputy," the master cried,     "To-day the books are to be tried     By experts and accountants who     Have been commissioned to go through     Our office here, to see if we     Have stolen injudiciously.     Please have the proper entries made,     The proper balances displayed,     Conforming to the whole amount     Of cash on hand – which they will count.     I 've long admired your punctual way —     Here at the break and close of day,     Confronting in your chair the crowd     Of business men, whose voices loud     And gestures violent you quell     By some mysterious, calm spell —     Some magic lurking in your look     That brings the noisiest to book     And spreads a holy and profound     Tranquillity o'er all around.     So orderly all's done that they     Who came to draw remain to pay.     But now the time demands, at last,     That you employ your genius vast     In energies more active. Rise     And shake the lightnings from your eyes;     Inspire your underlings, and fling     Your spirit into everything!"     The master hand here dealt a whack     Upon the Deputy's bent back,     When straightway to the floor there fell     A shrunken globe, a rattling shell,     A blackened, withered, eyeless head!     The man had been a twelvemonth dead.     Jamrach Holobom.

DESTINY, n. A tyrant's authority for crime and a fool's excuse for failure.

DIAGNOSIS, n. A physician's forecast of disease by the patient's pulse and purse.

DIAPHRAGM, n. A muscular partition separating disorders of the chest from disorders of the bowels.

DIARY, n. A daily record of that part of one's life, which he can relate to himself without blushing.

     Sam kept a diary wherein were writ     So many noble deeds and so much wit     That the Recording Angel, when Sam died,     Erased all entries of his own and cried:     "I 'll judge you by your diary." Said Sam:     "Thank you;'t will show you what a saint I am" —     Straightway producing, jubilant and proud,     That record from a pocket in his shroud.     The Angel slowly turned the pages o'er,     Each lying line of which he knew before,     Glooming and gleaming as by turns he hit     On noble action and amusing wit;     Then gravely closed the book and gave it back.     "My friend, you've wandered from your proper     track;     You'd never be content this side the tomb —     For deeds of greatness Heaven has little room,     And Hell's no latitude for making mirth,"     He said, and kicked the fellow back to earth.     "The Mad Philosopher"

DICTATOR, n. The chief of a nation that prefers the pestilence of despotism to the plague of anarchy.

DICTIONARY, n. A malevolent literary device for cramping the growth of a language and making it hard and inelastic. This dictionary, however, is a most useful work.

DIE, n. The singular of "dice." We seldom hear the word, because there is a prohibitory proverb, "Never say die." At long intervals, however, some one says: "The die is cast," which is not true, for it is cut. The word is found in an immortal couplet by that eminent poet and domestic economist, Senator Depew:

     A cube of cheese no larger than a die     May bait the trap to catch a nibbling mie.

DIGESTION, n. The conversion of victuals into virtues. When the process is imperfect, vices are evolved instead – a circumstance from which that wicked writer, Dr. Jeremiah Blenn, infers that the ladies are the greater sufferers from dyspepsia.

DIPLOMACY, n. The patriotic, art of lying for one's country.

DISABUSE, v. t. To present your neighbor with another and better error than the one which he has deemed it advantageous to embrace.

DISCRIMINATE, v. i. To note the particulars in which one person or thing is, if possible, more objectionable than another.

DISCUSSION, n. A method of confirming others in their errors.

DISOBEDIENCE, n. The silver lining to the cloud of servitude.

DISOBEY, v. t. To celebrate with an appropriate ceremony the maturity of a command.

     His right to govern me is clear as day,     My duty manifest to disobey;     And if that fit observance e'er I shun     May I and duty be alike undone.     Israfel Brown.

DISSEMBLE, v. i. To put a clean shirt upon the character.

     Let us dissemble. —Adam.

DISTANCE, n. The only thing that the rich are willing for the poor to call theirs, and keep.

DISTRESS, n. A disease incurred by exposure to the prosperity of a friend.

DIVINATION, n. The art of nosing out the occult. Divination is of as many kinds as there are fruit-bearing varieties of the flowering dunce and the early fool.

DOG, n. A kind of additional or subsidiary Deity designed to catch the overflow and surplus of the world's worship. This Divine Being in some of his smaller and silkier incarnations takes, in the affection of Woman, the place to which there is no human male aspirant. The Dog is a survival – an anachronism. He toils not, neither does he spin, yet Solomon in all his glory never lay upon a door-mat all day long, sunsoaked and fly-fed and fat, while his master worked for the means wherewith to purchase an idle wag of the Solomonic tail, seasoned with a look of tolerant recognition.

DRAGOON, n. A soldier who combines steadiness and dash in so equal measure that he makes his advances on foot and his retreats on horseback.

DRAMATIST, n. One who adapts plays from the French.

DRUIDS, n. Priests and ministers of an ancient Celtic religion which did not disdain to employ the humble allurement of human sacrifice. Very little is now known about the Druids and their faith. Pliny says their religion, originating in Britain, spread eastward as far as Persia. Cæsar says those who desired to study its mysteries went to Britain. Cæsar himself went to Britain, but does not appear to have obtained any high preferment in the Druidical Church, although his talent for human sacrifice was considerable.

Druids performed their religious rites in groves, and knew nothing of church mortgages and the seasonticket system of pew rents. They were, in short, heathens and – as they were once complacently catalogued by a distinguished prelate of the Church of England – "Dissenters."

DUCK-BILL, n. Your account at your restaurant during the canvass-back season.

DUEL, n. A formal ceremony preliminary to the reconciliation of two enemies. Great skill is necessary to its satisfactory observance; if awkwardly performed the most unexpected and deplorable consequences sometimes ensue. A long time ago a man lost his life in a duel.

     That dueling's a gentlemanly vice     I hold; and wish that it had been my lot     To live my life out in some favored spot —     Some country where it is considered nice     To split a rival like a Ash, or slice     A husband like a spud, or with a shot     Bring down a debtor doubled in a knot     And ready to be put upon the ice.     Some miscreants there are, whom I do long     To shoot, or stab, or some such way reclaim     The scurvy rogues to better lives and manners.     I seem to see them now – a mighty throng.     It looks as if to challenge me they came,     Jauntily marching with brass bands and banners!     Xamba Dar.

DULLARD, n. A member of the reigning dynasty in letters and life. The Dullards came in with Adam, and being both numerous and sturdy So have overrun the habitable world. The secret of their power is their insensibility to blows; tickle them with a bludgeon and they laugh with a platitude. The Dullards came originally from Boeotia, whence they were driven by stress of starvation, their dulness having blighted the crops. For some centuries they infested Philistia, and many of them are called Philistines to this day. In the turbulent times of the Crusades they withdrew thence and gradually overspread all Europe, occupying most of the high places in politics, art, literature, science, and theology. Since a detachment of Dullards came over with the Pilgrims in the Mayflower and made a favorable report of the country, their increase by birth, immigration, and conversion has been rapid and steady. According to the most trustworthy statistics the number of adult Dullards in the United States is but little short of thirty millions, including the statisticians. The intellectual centre of the race is somewhere about Peoria, Illinois, but the New England Dullard is the most impenitently moral.

DUTY, n. That which sternly impels us in the direction of profit, along the line of desire.

     Sir Lavender Portwine, in favor at court,     Was wroth at his master, who 'd kissed Lady Port.     His anger provoked him to take the king's head,     But duty prevailed, and he took the king's bread,     Instead.     G. J.

E

HAT, v. i. To perform successively (and successfully) the functions of mastication, humectation, and deglutition – in short, to eat. "I was in the drawing-room, enjoying my dinner," said Brillat-Savarin, beginning an anecdote. "What!" interrupted Rochebriant; "eating dinner in a drawing-room?"

"I must beg you to observe, Monsieur," explained the great gastronome, "that I did not say I was eating my dinner, but enjoying it. I had dined an hour before."

EAVESDROP, v. i. Secretly to overhear a catalogue of the crimes and vices of another or yourself.

     A lady with one of her ears applied     To an open keyhole heard, inside,     Two female gossips in converse free —     The subject engaging them was she.     "I think," said one, "and my husband thinks     That she 's a prying, inquisitive minx!"     As soon as no more of it she could hear     The lady, indignant, removed her ear.     "I will not stay," she said, with a pout,     "To hear my character lied about!"     Gopete Sherany.

ECCENTRICITY, n. A method of distinction so cheap that fools employ it to accentuate their incapacity.

ECONOMY, n. Purchasing the barrel of whiskey that you do not need for the price of the cow that you cannot afford.

EDIBLE, adj. Good to eat, and wholesome to digest, as a worm to a toad, a toad to a snake, a snake to a pig, a pig to a man, and a man to a worm.

EDITOR, n. A person who combines the judicial functions of Minos, Rhadamanthus and Æacus, but is placable with an obolus; a severely virtuous censor, but so charitable withal that he tolerates the virtues of others and the vices of himself; who flings about him the splintering lightning and sturdy thunders of admonition till he resembles a bunch of firecrackers petulantly uttering its mind at the tail of a dog; then straightway murmurs a mild, melodious lay, soft as the cooing of a donkey intoning its prayer to the evening star. Master of mysteries and lord of law, high-pinnacled upon the throne of thought, his face suffused with the dim Splendors of the Transfiguration, his legs intertwisted and his tongue a-cheek, the editor spills his will along the paper and cuts it off in lengths to suit. And at intervals from behind the veil of the temple is heard the voice of the foreman demanding three inches of wit and six lines of religious meditation, or bidding him turn off the wisdom and whack up some pathos.

     O, the Lord of Law on the Throne of Thought,     A gilded impostor is he.     Of shreds and patches his robes are wrought,     His crown is brass,     Himself is an ass,     And his power is fiddle-dee-dee.     Prankily, crankily prating of naught,     Silly old quilly old Monarch of Thought.     Public opinion's camp-follower he,     Thundering, blundering, plundering free.     Affected,     Ungracious,     Detected,     Mendacious,     Respected contemporaree!     J. H. Bumbleshook,

EDUCATION, n. That which discloses to the wise and disguises from the foolish their lack of understanding.

EFFECT, n. The second of two phenomena which always occur together in the same order. The first, called a Cause, is said to generate the other – which is no more sensible than it would be for one who has never seen a dog except in pursuit of a rabbit to declare the rabbit the cause of the dog.

EGOTIST, n. A person of low taste, more interested in himself than in me.

     Megaceph, chosen to serve the State     In the halls of legislative debate,     One day with all his credentials came     To the capitol's door and announced his name.     The doorkeeper looked, with a comical twist     Of the face, at the eminent egotist,     And said: "Go away, for we settle here     All manner of questions, knotty and queer,     And we cannot have, when the speaker demands     To be told how every member stands,     A man who to all things under the sky     Assents by eternally voting 'I'."

EJECTION, n. An approved remedy for the disease of garrulity. It is also much used in cases of extreme poverty.

ELECTOR, n. One who enjoys the sacred privilege of voting for the man of another man's choice.

ELECTRICITY, n. The power that causes all natural phenomena not known to be caused by something else. It is the same thing as lightning, and its famous attempt to strike Dr. Franklin is one of the most picturesque incidents in that great and good man's career. The memory of Dr. Franklin is justly held in great reverence, particularly in France, where a waxen effigy of him was recently on exhibition, bearing the following touching account of his life and services to science:

"Monsieur Franqulin, inventor of electricity. This illustrious savant, after having made several voyages around the world, died on the Sandwich Islands and was devoured by savages, of whom not a single fragment was ever recovered."

Electricity seems destined to play a most important part in the arts and industries. The question of its economical application to some purposes is still unsettled, but experiment has already proved that it will propel a street car better than a gas jet and give more light than a horse.

ELEGY, n. A composition in verse, in which, without employing any of the methods of humor, the writer aims to produce in the reader's mind the dampest kind of dejection. The most famous English example begins somewhat like this:

     The cur foretells the knell of parting day;     The loafing herd winds slowly o'er the lea;     The wise man homeward plods; I only stay     To fiddle-faddle in a minor key.

ELOQUENCE, n. The art of orally persuading fools that white is the color that it appears to be. It includes the gift of making any color appear white.

ELYSIUM, n. An imaginary delightful country which the ancients foolishly believed to be inhabited by the spirits of the good. This ridiculous and mischievous fable was swept off the face of the earth by the early Christians – may their souls be happy in Heaven!

EMANCIPATION, n. A bondsman's change from the tyranny of another to the despotism of himself.

     He was a slave: at word he went and came;     His iron collar cut him to the bone.     Then Liberty erased his owner's name,     Tightened the rivets and inscribed his own.     G. J.

EMBALM, v. t. To cheat vegetation by locking up the gases upon which it feeds. By embalming their dead and thereby deranging the natural balance between animal and vegetable life, the Egyptians made their once fertile and populous country barren and incapable of supporting more than a meagre crew. The modern metallic burial casket is a step in the same direction, and many a dead man who ought now to be ornamenting his neighbor's lawn as a tree, or enriching his table as a bunch of radishes, is doomed to a long inutility. We shall get him after awhile if we are spared, but in the meantime the violet and rose are languishing for a nibble at his glutæus maximus.

EMOTION, n. A prostrating disease caused by a determination of the heart to the head. It is sometimes accompanied by a copious discharge of hydrated chloride of sodium from the eyes.

ENCOMIAST, n. A special (but not particular) kind of liar.

END, n. The position furthest removed on either hand from the Interlocutor.

      The man was perishing apace      Who played the tambourine:      The seal of death was on his face —      'T was pallid, for't was clean.      "This is the end," the sick man said      In faint and failing tones.      A moment later he was dead,      And Tambourine was Bones.      Tinley Roquot.

ENOUGH, pro. All there is in the world if you like it.