Presidential Candidates:

"His style is elegant rather than neat; elaborate rather than finished. It possesses a sparkling vivacity, but is somewhat deficient in energetic brevity. It is not always easy, for there is more labor than art; but if the wine has an agreeable bouquet, the connoisseur delights to have it linger. Like young D'Israeli, whose political position, in some respects, resembles his own, he has occasionally a tendency to restore declamation, a natural predilection perhaps for Milesian floridness and hyperbole, and, like Napoleon, a love for gorgeous paradoxes. But, in general, his words are well-chosen and are frequently more eloquent than the ideas. His sentences are all constructed with taste; they have often the brilliancy of Mirabeau, and the glowing fervor of Fox."

We must notice a few quotations from a very few of Mr. Seward's most prominent speeches. At Detroit, Oct. 2, 1856, he spoke upon "The Slaveholding Class," to a mass convention, in which he first argued that the aggrandizement of the slaveholding class, to the detriment of the rest of the people of the country, is a perversion of the Constitution. He then, in a masterly style, gave a sketch of the condition of the country – showed the organization of the courts, of Congress, of the departments – all – all entirely in the control of the slaveholding class – and closed with the subjoined paragraphs:

"Mark, if you please, that thus far I have only shown you the mere governmental organization of the slaveholding class in the United States, and pointed out its badges of supremacy, suggestive of your own debasement and humiliation. Contemplate now the reality of the power of that class, and the condition to which the cause of human nature has been reduced. In all the free States, the slaveholder argues and debates the pretensions of his class, and even prosecutes his claim for his slave before the delegate of the Federal Government, with safety and boldness, as he ought. He exhorts the citizens of the free States to acquiesce, and even threatens them, in their very homes, with the terrors of disunion, if that acquiescence is withheld; and he does all this with safety, as he ought, if it be done at all. He is listened to with patience, and replied to with decorum, even in his most arrogant declamations, in the halls of Congress. Through the effective sympathy of other property classes, the slaveholding power maintains with entire safety a press and permanent political organizations in all the free States. On the contrary, if you except the northern border of Delaware, there is nowhere in any slaveholding State personal safety for a citizen, even of that State itself, who questions the rightful national domination of the slaveholding class. Debate of its pretensions in the halls of Congress is carried on at the peril of limb and life. A free press is no sooner set up in a slaveholding State than it is demolished, and citizens who assemble peacefully to discuss even the extremest claims of slavery, are at first cautioned, and, if that is ineffectual, banished or slain, even more surely than the resistants of military despotism in the French empire. Nor, except just now, has the case been much better even in the free States. It is only as of yesterday, when the free citizens, assembled to discuss the exactions of the slaveholding class, were dispersed in Boston, Utica, Philadelphia and New York. It is only as of yesterday, that when I rose, on request of citizens of Michigan, at Marshall, to speak of the great political questions of the day, I was enjoined not to make disturbance or to give offence by speaking of free soil, even on the ground which the Ordinance of 1787 had saved to freedom. It was only as of yesterday that Protestant churches and theological seminaries, built on Puritan foundations, vied with the organs of the slaveholding class in denouncing a legislator who, in the act of making laws affecting its interests, declared that all human laws ought to be conformed to the standard of eternal justice. The day has not even yet passed when the press, employed in the service of education and morality, expurgates from the books which are put into the hands of the young all reflections on slavery. The day yet lasts when the flag of the United States flaunts defiance on the high seas over cargoes of human merchandise. Nor is there an American representative anywhere, in any of the four quarters of the globe, that does not labor to suppress even there the discussion of American slavery, lest it may possibly affect the safety of the slaveholding class at home. If, in a generous burst of sympathy with the struggling Protestant democracy of Europe, we bring off the field one of their fallen champions, to condole with and comfort him, we suddenly discern that the mere agitation of the principles of freedom tend to alarm the slaveholding class, and we cast him off again as a waif, not merely worthless, but dangerous to ourselves. The natural and ancient order of things is reversed; freedom has become subordinate, sectional and local; slavery, in its influence and combinations, has become predominant, national and general. Free, direct and manly utterance in the cause of freedom, even in the free States themselves, leads to ostracism, while superserviceability to the slaveholding class alone secures preferment in the national councils. The descendants of Franklin, and Hamilton, and Jay, and King, are unprized —

– 'Till they learn to betray,Undistinguish'd they live, if they shame not their sires,And the torch that would light them to dignity's way,Must be caught from the pile when the country expires.'

"In this course of rapid public demoralization, what wonder is it that the action of the Government tends continually with fearfully augmenting force to the aggrandizement of the slaveholding class? A government can never be better or wiser, or even so good or so wise as the people over whom it presides? Who can wonder, then, that the Congress of the United States, in 1820, gave to slavery the west bank of the Mississippi quite up to the present line of Kansas, and was content to save for freedom, out of the vast region of Louisiana, only Kansas and Nebraska! Who can wonder that it consented to annex and admit Texas, with power to subdivide herself into five slave States, so as to secure the slaveholding class a balance against the free States then expected to be ultimately organized in Kansas and Nebraska? Who can wonder, that when this annexation of Texas brought on a war with Mexico, which ended in the annexation of Upper California and New Mexico, every foot of which was free from African slavery, Congress divided that vast territory, reluctantly admitting the new State of California as a free State, because she would not consent to establish slavery, dismembered New Mexico, transferred a large portion of it to slaveholding Texas, and stipulated that what remained of New Mexico, together with Utah, should be received as slave States if the people thereof should so demand? Who can wonder that the President, without any reproof by Congress, simultaneously offered to Spain two hundred millions of dollars for the purchase of Cuba, that it might be divided into two slaveholding States, to be admitted as members of the Federal Union, and at the same time menaced the European Powers with war should they interfere to prevent the consummation of the purchase? Who can wonder that, emboldened with these concessions of the people, Congress at last sanctioned a reprisal by the slaveholding class upon the regions of Kansas and Nebraska, not on the ground of justice or for an equivalent, but simply on the ground that the original concession of them to freedom was extorted by injustice and unconstitutional oppression by the free States? Who can wonder that the slaveholding class, when it had obtained the sanction of Congress to that reprisal, by giving a pledge that the people of those territories should be perfectly free, nevertheless, to establish freedom therein, invaded the territory of Kansas with armed forces, inaugurated an usurpation, and established slavery there, and disfranchised the supporters of freedom by tyrannical laws, enforced by fire and sword, and that the President and Senate maintain and uphold the slaveholding interests in these culminating demonstrations of their power, while the House of Representatives lacks the power, because it is wanting in the virtue, to rescue the interests of justice, freedom, and humanity? Who can wonder that federal courts in Massachusetts indict defenders of freedom for sedition, and in Pennsylvania subvert the State tribunals, and pervert the habeas corpus, the great writ of Liberty, into a process for arresting fugitive slaves, and construe into contempt, punishable by imprisonment without bail or mainprize, the simple and truthful denial of personal control over a fugitive female slave, who has made her own voluntary escape from bondage? Who can wonder that in Kansas lawyers may not plead or juries be empannelled in the Federal Courts, nor can even citizens vote, without first swearing to support the Fugitive Slave Law and the Kansas and Nebraska act, while citizens who discuss through the press the right of slaveholders to domineer there, are punished with imprisonment or death; free bridges, over which citizens who advocate free institutions, may pass, free taverns where they may rest, and free presses through which they may speak, are destroyed under indictments for nuisances; and those who peacefully assemble to debate the grievances of that class, and petition Congress for relief, are indicted for high treason?

"Just now, the wind sets with some apparent steadiness at the North, and you will readily confess therefore that I do not exaggerate the growing aggrandizement of the slaveholding class, but you will nevertheless insist that that aggrandizement is now and may be merely temporary and occasional. A moment's reflection, however, will satisfy you that this opinion is profoundly untrue. What is now seen is only the legitimate maturing of errors unresisted through a period of more than thirty years. All the fearful evils now upon us are only the inevitable results of efforts to extinguish, by delays, concession, and compromises, a discussion to which justice, reason and humanity, are continually lending their elemental fires.

"What, then, is the tendency of this aggrandizement of the slave interests, and what must be its end, if it be not now or speedily arrested? Immediate consequences are distinctly in view. The admission of Kansas into the Union as a slave State, the subsequent introduction of slavery, by means equally flagrant, into Nebraska, and the admission of Utah with the twin patriarchal institutions of legalized adultery and slavery, and these three achievements crowned with the incorporation of Cuba into the Republic. Beyond these visible fields lies a region of fearful speculation – the restoration of the African slave trade, and the desecration of all Mexico and Central America, by the infliction upon the half-civilized Spanish and Indian races dwelling there, by our hands, of a curse from which, inferior as they are to ourselves, they have had the virtue once to redeem themselves. Beyond this last surveyed, lies that of civil and servile wars, national decline and – ruin!

"I fear to open up these distant views, because I know that you will attribute my apprehensions to a morbid condition of mind. But confining myself to the immediate future which is so fearfully visible, I ask you in all candor, first, whether I have ever before exaggerated the aggrandizement of the slaveholding class. Secondly, whether the movement that I now forbode is really more improbable than the evils once seemed, which are now a startling reality.

"How are these immediate evils, and whatever of greater evils that are behind them, to be prevented? Do you expect that those who have heretofore counselled compromise, acquiescence, and submission, will change their course and come to the rescue of liberty? Even if this were a reasonable hope, are Cass, and Douglass, and Buchanan, greater or better than the statesmen who have opened the way of compromise, and led these modern statesmen into it? And if they indeed are so much greater and so much better, do you expect them to live forever?

"Perhaps you expect the slaveholding class will abate its pretensions, and practise voluntarily the moderation which you wish, but dare not demand at its hands. How long, and with what success, have you waited already for that reformation? Did any property class ever so reform itself? Did the patricians in old Rome, the noblesse or the clergy of France? The landholders in Ireland? The landed aristocracy in England? Does the slaveholding class even seek to beguile you with such a hope? Has it not become rapacious, arrogant, defiant? Is it not waging civil war against Freedom, wherever it encounters real resistance? No! no! you have let the lion and the spotted leopard into the sheep-fold. They certainly will not die of hunger there, nor retire from disgust with satiety. They will remain there so long as renewed appetite shall find multiplied prey. Be not self-deceived. Whenever a property class of any kind is invited by society to oppress, it will continue to oppress. Whenever a slaveholding class finds the non-slaveholding classes yielding, it will continue its work of subjugation.

"You admit all this, and you ask how are these great evils, now so apparent, to be corrected – these great dangers, now so manifest, to be avoided. I answer, it is to be done, not as some of you have supposed, by heated debates sustained by rifles or revolvers at Washington, nor yet by sending armies with supplies and Sharpe's rifles into Kansas. I condemn no necessary exercise of the right of self-defence, anywhere. Public safety is necessary to the practice of the real duties of champions of Freedom. But this is a contest in which the race is not to the physically swift, nor the battle to those who have most muscular strength. Least of all is it to be won by retaliation and revenge. The victory will be to those who shall practise the highest moral courage, with simple fidelity to the principles of humanity and justice. Notwithstanding all the heroism of your champions in Washington and Kansas, the contest will be fearfully endangered, if the slaveholding class shall win the President and the Congress in this great national canvass. Even although every one of these champions should perish in his proper field, yet the Rights of Man will be saved, and the tide of oppression will be rolled back from our northern plains, if a President and a Congress shall be chosen who are true to freedom. The people and the people only are sovereign and irresistible, whether they will the ascendency of slavery or the triumph of liberty.

"Harsh as my words may have seemed, I do my kinsmen and brethren of the free States no such injustice as to deny that great allowances are to be made for the demoralization I have described. We inherited complicity with the slaveholding class, and with it prejudices of caste. We inherited confidence and affection toward our Southern brethren – and with these, our political organizations, and profound reverence for political authorities, all adverse to the needful discussion of slavery. Above all, we inherited a fear of the dissolution of the Union, which can only be unwholesome when it ceases equally to affect the conduct of all the great parties to that sacred compact. All these inheritances have created influences upon our political conduct, which are rather to be deplored than condemned. I trust that at last these influences are about to cease. I trust so, because, if we have inherited the demoralization of slavery, we have also attained the virtue required for emancipation. If we have inherited prejudices of caste, we have also risen to the knowledge that political safety is dependent on the rendering of equal and exact justice to all men. And if we have suffered our love for the Union to be abused so as to make us tolerate the evils that more than all others endanger it, we have discerned that great error at last. If we should see a citizen who had erected a noble edifice, sit down inactively in its hall, avoiding all duty and enterprise, lest he might provoke enemies to pull it down over his head, or one who had built a majestic vessel, moor it to the wharf, through fear that he might peradventure run it upon the rocks, we should condemn his fatuity and folly. We have learned at last that the American people labor not only under the responsibility of preserving this Union, but also under the responsibility of making it subserve the advancement of justice and humanity, and that neglect of this last responsibility involves the chief peril to which the Union is exposed.

"I shall waste little time on the newly-invented apologies for continued demoralization. The question now to be decided is, whether a slaveholding class exclusively shall govern America, or whether it shall only bear divided sway with non-slaveholding citizens. It concerns all persons equally, whether they are Protestants or Catholics, native-born or exotic citizens. And therefore it seems to me that this is no time for trials of strength between the native-born and the adopted freeman, or between any two branches of one common Christian brotherhood.

"As little shall I dwell on merely personal partialities or prejudices affecting the candidates for public trusts. Each fitly personates the cause he represents. Beyond a doubt, Mr. Buchanan is faithful to the slaveholding class, as Mr. Fillmore vacillates between it and its opponents. I know Mr. Fremont well; and when I say that I know that he combines extraordinary genius and unquestionable sincerity of purpose with unusual modesty, I am sure that you will admit that he is a true representative of the Cause of Freedom.

"Discarding sectionalism, and loving my country and all its parts, and bearing an affection even to the slaveholding class, none the less sincere because it repels me, I cordially adopt the motto which it too often hangs out to delude us. I know no North, no South, no East, and no West; for I know that he who would offer an acceptable sacrifice in the present crisis must conform himself to the divine instructions, that neither in this mountain, nor yet at Jerusalem, shall we worship the Father; but the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth.

"Last of all, I stop not to argue with those who decry agitation and extol conservatism, not knowing that conservatism is of two kinds – that one which, yielding to cowardly fear of present inconvenience or danger, covers even political leprosy with protecting folds; and that other and better conservatism, that heals, in order that the body of the Commonwealth may be healthful and immortal.

"Fellow-citizens, I am aware that I have spoken with seriousness amounting to solemnity. Do not infer from thence that I am despondent or distrustful of present triumph and ultimate regeneration. It has required a strong pressure upon the main-spring of the public virtue to awaken its elasticity. Such pressure has reached the centre of the spring at last. They who have reckoned that its elasticity was lost, are now discovering their profound mistake. The people of the United States have dallied long with the cactus, and floated carelessly on the calm seas that always reflect summer skies, but they have not lost their preference for their own changeless fleur de lis, and they consult no other guidance, in their course over the waters, than that of their own bright, particular, and constant star, the harbinger of Liberty."

Mr. Seward's famous Rochester speech has been so often misquoted and misrepresented that we will quote from it a few passages:

"The slave system is one of constant danger, distrust, suspicion and watchfulness. It debases those whose toil alone can produce wealth and resources for defence, to the lowest degree of which human nature is capable, to guard against mutiny and insurrection, and thus wastes energies which otherwise might be employed in national development and aggrandizement.

"The free-labor system educates all alike, and, by opening all the fields of industrial employment, and all the departments of authority, to the unchecked and equal rivalry of all classes of men, at once secures universal contentment, and brings into the highest possible activity all the physical, moral and social energies of the State. In States where the slave system prevails, the masters, directly or indirectly, secure all political power, and constitute a ruling aristocracy. In the States where the free-labor system prevails, universal suffrage necessarily obtains, and the State inevitably becomes, sooner or later, a republic or democracy.

"Russia yet maintains slavery, and is a despotism. Most of the other European states have abolished slavery, and adopted the system of free labor. It was the antagonistic political tendencies of the two systems which the first Napoleon was contemplating when he predicted that Europe would ultimately be either all Cossack or all Republican. Never did human sagacity utter a more pregnant truth. The two systems are at once perceived to be incongruous, but they are more than incongruous, they are incompatible. They never have permanently existed together in one country, and they never can. It would be easy to demonstrate this impossibility, from the irreconcilable contrast between their great principles and characteristics. But the experience of mankind has conclusively established it. Slavery, as I have already intimated, existed in every state in Europe. Free labor has supplanted it everywhere except in Russia and Turkey. State necessities, developed in modern times, are now obliging even those two nations to encourage and employ free labor; and already, despotic as they are, we find them engaged in abolishing slavery. In the United States, slavery came into collision with free labor at the close of the last century, and fell before it in New England, New York, New Jersey, and Pennsylvania, but triumphed over it effectually, and excluded it for a period yet undetermined, from Virginia, the Carolinas, and Georgia. Indeed, so incompatible are the two systems, that every new State which is organized within our ever-extending domain makes its first political act a choice of the one and an exclusion of the other, even at the cost of civil war, if necessary. The slave States, without law, at the last national election, successfully forbade, within their own limits, even the casting of votes for a candidate for President of the United States supposed to be favorable to the establishment of the free-labor system in the new States.

"Hitherto, the two systems have existed in different States, but side by side within the American Union. This has happened because the Union is a confederation of States. But in another aspect, the United States constitute only one nation. Increase of population, which is filling the States out to their very borders, together with a new and extended net-work of railroads and other avenues, and an internal commerce which daily becomes more intimate, is rapidly bringing the States into a higher and more perfect social unity or consolidation. Thus these antagonistic systems are continually coming into closer contact, and collision results.

"Shall I tell you what this collision means? They who think that it is accidental, unnecessary, the work of interested or fanatical agitators, and therefore ephemeral, mistake the case altogether. It is an irrepressible conflict between opposing and enduring forces, and it means that the United States must and will, sooner or later, become either entirely a slaveholding nation, or entirely a free-labor nation. Either the cotton and rice fields of South Carolina and the sugar plantations of Louisiana will ultimately be tilled by free labor, and Charleston and New Orleans become marts for legitimate merchandise alone, or else the rye fields and wheat fields of Massachusetts and New York must again be surrendered by their farmers to slave culture and to the production of slaves, and Boston and New York become once more markets for trade in the bodies and souls of men. It is the failure to apprehend this great truth that induces so many unsuccessful attempts at final compromise between the slave and free States, and it is the existence of this great fact that renders all such pretended compromises, when made, vain and ephemeral. Startling as this saying may appear to you, fellow-citizens, it is by no means an original or even a modern one. Our forefathers knew it to be true, and unanimously acted upon it when they framed the Constitution of the United States. They regarded the existence of the servile system in so many of the States with sorrow and shame, which they openly confessed, and they looked upon the collision between them, which was then just revealing itself, and which we are now accustomed to deplore, with favor and hope. They knew that either the one or the other system must exclusively prevail.