The White Ladies of Worcester: A Romance of the Twelfth Century

"The kind used at the marriage feast at Cana in Galilee, when the supply of an inferior quality had failed. This, my friends, is pure water, wholesome, refreshing, and not costly. I drink it from glass which gives to it the colour of the juice of the grape, partly in order that my guests may not feel chilled in their own enjoyment of more gay and luscious beverage; partly because I enjoy the emblem.

"The gifts of circumstance, life, and nature, vary, not so much in themselves, as in the human vessels which contain them. If the heart be a ruby goblet, the humblest form of pure love filling it, will assume the rich tint and fervour of romance. If the mind be, in itself, a thing of vivid tints and glowing colours, the dullest thought within it will take on a lustre, a sparkle, a glow of brilliancy. Thus, whensoever men or matters seem to me dull or wearisome, to myself I say: 'Symon! Thou art this day, thyself, a pewter pot.'"

Then the Bishop would fill up his goblet and hold it to the light.

"Aye, the best wine!" he would say. "'Thou hast kept the best wine until now.' The water of earth—drawn by faithful servants, acting in unquestioning obedience to the commands of the blessèd Mother of our Lord—transmuted by the word and power of the Divine Son; outpoured for others, in loving service; this is ever 'the best wine.'"

The Knight filled his goblet and took some fruit. Then, leaving both untouched, turned his chair sidewise, that he might the better face the Bishop, crossed his knees, leaned his right elbow on the table and his head upon his hand, pushing his fingers into his hair.

Thus, for a while, they sat in silence; the Knight's eyes searching the Bishop's face; the Bishop, intent upon the colour of his ruby goblet.

At length Hugh d'Argent spoke.

"I have been through deep waters, Reverend Father, since last I supped with you."

The Bishop put down the goblet.

"So I supposed, my son. Now tell me what you will, neither more nor less. I will then give you what counsel I can. On the one point concerning which you must not tell me more than I may rightly know, I will question you. Have you contrived to see the woman you loved, and lost, and are now seeking to regain? Tell me not how, nor when, nor where; but have you had speech with her? Have you made clear to her the treachery which sundered you? Have you pleaded with her to remember her early betrothal, to renounce these later vows, and to fly with you?"

The Knight looked straight into the Bishop's keen eyes.

At first he could not bring himself to answer.

This princely figure, with his crimson robes and golden cross, so visibly represented the power and authority of the Church.

His own intrusion into the Nunnery, his attempt to win away a holy nun, suddenly appeared to him, as the most appalling sacrilege.

With awe and consternation in his own, he met the Bishop's eyes.

At first they were merely clear and searching, and the Knight sat tongue-tied. But presently there flicked into them a look so human, so tender, so completely understanding, that straightway the tongue of the Knight was loosed.

"My lord, I have," he said. "All those things have I done. I have been in heaven, Reverend Father, and I have been in hell–"

"Sh, my son," murmured the Bishop. "Methinks you have been in a place which is neither heaven nor hell; though it may, on occasion, approximate somewhat nearly to both. How you got there, is a marvel to me; and how you escaped, without creating a scandal, an even greater wonder. Yet I think it wise, for the present, not to know too much. I merely required to be certain that you had actually found your lost betrothed, made her aware of your proximity, your discovery, and your desires. I gathered that you had succeeded in so doing; for, two days ago, the Prioress herself sent to beg a private interview with me, in order to ask whether, under certain circumstances, I could approve the return of a nun to the world, and obtain absolution from her vows."

The rubies on the Knight's breast suddenly glittered, as if a bound of his heart had caused them all to leap together. But, except for that quick sparkle, he sat immovable, and made no sign.

The Bishop had marked the gleam of the rubies.

He lifted his Venetian goblet to the light and observed it carefully, as he continued: "The Prioress—a most wise and noble lady, of whom I told you on the day when you first questioned me concerning the Nunnery—has been having trouble with a nun, by name Sister Mary Seraphine. This young and lovely lady has, just lately, heard the world loudly calling—on her own shewing, through the neighing of a palfrey bringing to mind past scenes of gaiety. But—the Prioress suspicioned the voice of an earthly lover; and I, knowing how reckless and resolute an earthly lover was attempting to invade the Nunnery, we both—the Prioress and I—drew our own conclusions, and proceeded to face the problem with which we found ourselves confronted, namely:—whether to allow or to thwart the flight of Seraphine."

The Knight, toying with walnuts, held at the moment four in the palm of his right hand. They broke with a four-fold crack, which sounded but as one mighty crunch. Then, all unconscious of what he did, the Knight opened his great hand and let fall upon the table, a little heap of crushed nuts, shells and white flesh inextricably mixed.

The Bishop glanced at the small heap. The veiled twinkle in his eyes seemed to say; "So much for Seraphine!"

"I know not any lady of that name," said the Knight.

"Not by that name, my son. The nuns are not known in the Convent by the names they bore before they left the world. I happen to know that the Prioress, before she professed, was Mora, Countess of Norelle. I know this because, years ago, I saw her at the Court, when she was a maid of honour to the Queen; very young and lovely; yet, even then remarkable for wisdom, piety, and a certain sweet dignity of deportment. Sometimes now, when she receives me in the severe habit of her Order, I find myself remembering the flow of beautiful hair, soft as spun silk, bound by a circlet of gold round the regal head; the velvet and ermine; the jewels at her breast. Yet do I chide myself for recalling things which these holy women have renounced, and doubtless would fain forget."

The Bishop struck a silver gong with his left hand.

At once a distant door opened in the dark panelling and two black-robed figures glided in.

"Kindle a fire on the hearth," commanded the Bishop; adding to his guest: "The evening air strikes chilly. Also I greatly love the smell of burning wood. It is pungent to the nostrils, and refreshing to the brain."

The monks hastened to kindle the wood and to fan it into a flame.

Presently, the fire blazing brightly, the Bishop rose, and signed to the monks to place the chairs near the great fireplace. This they did; and, making profound obeisance, withdrew.

Thus the Bishop and the Knight, alone once more, were seated in the firelight. As it illumined the white and silver doublet, and glowed in the rubies, the Bishop conceived the whimsical fancy that the Knight might well be some splendid archangel, come down to force the Convent gates and carry off a nun to heaven. And the Knight, watching the leaping flame flicker on the Bishop's crimson robes and silvery hair, saw the lenient smile upon the saintly face and took courage as he realised how kindly was the heart, filled with most human sympathy, which beat beneath the cross of gold upon the Prelate's breast.

Leaning forward, the Bishop lifted the faggot-fork and moved one of the burning logs so that a jet of blue smoke, instead of mounting the chimney, came out toward them on the hearth.

Symon of Worcester sat back and inhaled it with enjoyment.

"This is refreshing," he said. "This soothes and yet braces the mind. And now, my son, let us return to the question of your own private concerns. First, let me ask—Hugh, dear lad, as friend and counsellor I ask it—are you able now to tell me the name of the woman you desire to wed?"

"Nay, my dear lord," replied the Knight, "that I cannot do. I guard her name, as I would guard mine honour. If—as may our Lady be pleased to grant—she consent to fly with me, her name will still be mine to guard; yet then all men may know it, so they speak it with due respect and reverence. But if—as may our blessèd Lady forbid—she withhold herself from me, so that three days hence I ride away alone; then must I ride away leaving no shadow of reproach on her fair fame. Her name will be forever in my heart; but no word of mine shall have left it, in the mind of any man, linked with broken vows, or a forsaken lover."

The Bishop looked long and earnestly at the Knight.

"That being so, my son," he said at length, "for want of any better name, I needs must call her by the name she bears in the Nunnery, and now speak with you of Sister Mary Seraphine."

Hugh d'Argent frowned.

"I care not to hear of this Seraphine," he said.

"Yet I fear me you must summon patience to hear of Seraphine for a few moments," said the Bishop, quietly; "seeing that I have here a letter from the Prioress herself, in which she sends you a message. . . . Ah! I marvel not that you are taken by surprise, my dear Knight; but keep your seat, and let not your hand fly so readily to your sword. To transfix the Reverend Mother's gracious epistle on your blade's keen point, would not tend to elucidate her meaning; nor could it alter the fact that she sends you important counsel concerning Sister Mary Seraphine."

The Bishop lighted a wax taper standing at his elbow, drew a letter from the folds of his sash, slowly unfolded and held it to the light.

The Knight sat silent, his face in shadow. The leaping flame of the fire played on his sword hilt and on the rubies across his breast.

As the parchment crackled between the Bishop's fingers, the Knight kept himself well in hand; but he prayed he might not have need to speak, nor to meet the Bishop's eyes. These—the saints be praised—were now intent upon the closely written page.

The light of the taper illumined the almost waxen whiteness of the gentle face, and gleamed upon the Bishop's ring. The Knight, fixing his eyes upon the stone, saw it the colour of red wine.

At last the Bishop began to speak with careful deliberation, his eyes upon the letter, yet telling, instead of reading; a method ofttimes maddening to an anxious listener, eager to snatch the parchment and master its contents for himself; yet who must perforce wait to receive them, with due patience, from another.

"The Prioress relates to me first of all a conversation she had, by my suggestion, with Sister Mary Serephine, in which she told that lady much of what passed between herself and me when she consulted me upon the apparent desire of this nun to escape from the Convent, renounce her vows, and return to her lover and the world—her lover who had come to save her."

The Bishop paused.

The Knight stirred uneasily in his seat. A net seemed to be closing around him. Almost he saw himself compelled to ride to Warwick in company with this most undesired and undesirable nun, Mary Seraphine.

The Bishop raised his eyes from the letter and looked pensively into the fire.

"A most piteous scene took place," he said, "on the day when Sister Seraphine first heard again the call of the outer world. Most moving it was, as told me by the Prioress. The distraught nun lay upon the floor of her cell in an abandonment of frantic weeping. She imitated the galloping of a horse with her hands and feet, a ride of some sort evidently being in her mind. At length she lifted a swollen countenance, crying that her lover had come to save her."

The Knight clenched his teeth, in despair. Almost, he and this fearsome nun had arrived at Warwick, and she was lifting a swollen countenance to him that he might embrace it.

Yet Mora well knew that he had not come for any Seraphine! Mora might deny herself to him; but she would not foist another upon him. Only, alas! this grave and Reverend Prioress of whom the Bishop spoke, hardly seemed one with the woman of his desire; she who, but three evenings before, had yielded her lips to his, clasping her arms around him; loving, even while she denied him.

The Bishop's eyes were again upon the letter.

"The Prioress," he said, "with her usual instinctive sense of the helpfulness of outward surroundings, and desiring, with a fine justice, to give Seraphine—and her lover—every possible advantage, arranged that the conversation should take place in the Nunnery garden, in a secluded spot where they could not be overheard, yet where the sunshine glinted, through overhanging branches, flecking, in golden patches, the soft turf; where birds carolled, and spread swift wings; where white clouds chased one another across the blue sky; in fact, my son," said the Bishop, suddenly looking up, "where all Nature sang aloud of liberty and nonrestraint."

The Knight's eyes, frowning from beneath a shading hand, were gloomy and full of sombre fury.

It mattered not to him in what surroundings this preposterous offer, that she should leave the Convent and fly with him to Warwick, had been made to Seraphine. Her swollen countenance would be equally unattractive, whether lifted in cell or cloister, or where white clouds chased one another across the blue sky!

The Knight felt as if he were being chased, and by something more to be feared than a white cloud. Grim Nemesis pursued him. This reverend prelate, whom he had deemed so wise, was well-nigh witless. Yet Mora knew the truth. Would her kind hands deal him so base a blow?

The Bishop saw the brooding rage in the Knight's eyes, and he lowered his own to the letter, in time to hide their twinkling.

Even the best and bravest of Knights, for having forced his way into a Nunnery, pressed a suit upon a nun, and escaped unscathed, deserved some punishment at the hands of the Church!

"Which was generous in the Reverend Mother," said the Bishop, "since she was inclined, upon the whole, to disapprove this offering of liberty to the restless nun. You can well understand that, the responsibility for the good conduct of that entire Community resting upon the Prioress, she is bound to regard with disfavour any innovation which might tend to provoke a scandal."

The Bishop did not look up, or he would have seen dull despair displacing the Knight's anger.

"However she appears faithfully to have laid before Sister Mary Seraphine, my view of the matter, giving her to understand that I am inclined to be lenient concerning vows made under misapprehension; also that, when there is not a true vocation, and a worldly spirit chafes against the cloistered life, I regard its presence within the Community as more likely to be harmful to the common weal, than the short-lived scandal which might arise if those in power should connive at an escape."

The Knight moved impatiently in his seat.

"Could we arrive, my lord," he said, "at the Lady Prioress's message, of which you spoke?"

"We are tending thither, my son," replied the Bishop, unruffled. "Curb your impatience. We of the Cloister are wont to move slowly, with measured tread—each step a careful following up of the step which went before—not with the leaps and bounds and capers of the laity. In due time we shall reach the message.

"Well, in this conversation the Prioress appears to have complied with my suggestions, excepting in the matter of one most important detail, concerning which she used her own discretion. I distinctly advised her to tell Seraphine that we were aware of your arrival, and that to my certain knowledge you were in the crypt each afternoon at the hour when the White Ladies pass to and from Vespers. In fact, my dear Knight, I even went so far as to suggest to the Reverend Mother to give Sister Mary Seraphine to understand that if she stepped aside, losing her way among the many pillars, you would probably know what to do next.

"But the Reverend Mother writes"—at last the Bishop began to read: "'I felt so sure from your description of the noble Knight who came to you in his trouble, that he cannot be the lover of this shallow-hearted little Seraphine, that I deemed it wise not to tell her of his arrival, nor to mention your idea, that the woman he seeks is to be found in this Nunnery.'"

The smothered sound which broke from the Knight was a mixture of triumph, relief, and most bitter laughter.

"Now that is like the Prioress," said the Bishop; "thus to use her own judgment, setting at naught my superior knowledge of the facts, and flouting my authority! A noble nature, Hugh, and most lovable; yet an imperious will, and a strength of character and purpose unusual in a woman. Had she remained in the world and married, her husband would have found it somewhat difficult wholly to mould her to his will. Yet to possess such a woman would have been worth adventuring much. But I must not fret you, dear lad, by talking of the Prioress, when your mind is intent upon arriving at the decision of Seraphine.

"Well, I fear me, I have but sorry news for you. The Reverend Mother writes: 'Sister Mary Seraphine expressed herself as completely satisfied with the cloistered life. She declared that her desire to return to the world had been but a passing phase, of which she was completely purged by the timely discipline of Mother Sub-Prioress, and by the fact that she has been appointed, with Sister Mary Gabriel, to embroider the new altar-cloth for the Chapel. She talked more eagerly about a stitch she is learning from Mary Gabriel, than about any of those by-gone memories, which certainly had seemed most poignantly revived in her; and I had no small difficulty in turning her mind from the all-absorbing question as to how to obtain the right tint for the pomegranates. My lord, to a mind thus intent upon needle-work for the Altar of God, I could scarce have brought myself to mention the call of an earthly lover, even had I believed your Knight to be seeking Seraphine. Her heart is now wedded to the Cloister.'"

The Bishop looked up.

"Therefore, my son, we must conclude that your secret interview, whenever or wherever it took place, had no effect—will bear no lasting fruit." The Bishop could not resist this allusion to the pomegranates of Seraphine.

But Hugh d'Argent, face to face with the suspended portcullis of his fate, trampled all such gossamer beneath impatient feet.

He moistened his dry lips.

"The message," he said.

The Bishop lifted the letter.

"'But,'" he read, "'if you still believe your noble Knight to be the lover of Seraphine, then I pray you to tell him this from me. No nun worthy of a brave man's love, would consent to break her vows. A nun who could renounce her vows to go to him, would wrong herself and him, bringing no blessing to his home. Better an empty hearth, than a hearth where broods a curse. I ask you, my lord, to give this as a message to that noble Knight from me—the Prioress of this House—and to bid him go in peace, praying for a heart submissive to the will of God.'"

The Bishop's voice fell silent. He had maintained its quiet tones, yet perforce had had to rise to something of the dignity of this final pronouncement of the Prioress, and he spoke the last words with deep emotion.

Hugh d'Argent leaned forward, his elbows on his knees; then dropped his head upon his hands, and so stayed motionless.

The portcullis had fallen. Its iron spikes transfixed his very soul.

She was his, yet lost to him.

This final word of her authority, this speaking, through the Bishop's mouth, yet with the dignity of her own high office, all seemed of set intent, to beat out the last ray of hope within him.

As he sat silent, with bowed head, wild thoughts chased through his brain. He was back with her in the subterranean way. He knelt at her feet in the yellow circle of the lantern's light. Her tender hands, her woman's hands, her firm yet gentle hands, fell on his head; the fingers moved, with soothing touch, in and out of his hair. Then—when his love and longing broke through his control—came her surrender.

Ah, when she was in his arms, why did he loose her? Or, when she had unlocked the door, and the dim, grey light, like a pearly dawn at sea, stole downward from the crypt, why, like a fool, did he mount the steps alone, and leave her standing there? Why did he not fling his cloak about her, and carry her up, whether she would or no? "Why?" cried the demon of despair in his soul. "Ah, why!"

But, even then, his own true heart made answer. He had loosed her because he loved her too well to hold her to him when she had seemed to wish to stand free. And he had gone alone, because never would he force a woman to come with him against her will. His very strength was safeguard to her weakness.

Presently Hugh heard the Bishop folding the Prioress's letter. He lifted his head and held out his hand.

The Bishop was slipping the letter into his sash.

He paused. Those eyes implored. That outstretched hand demanded.

"Nay, dear lad," said the Bishop. "I may not give it you, because it mentions the White Ladies by name, the Order, and poor little shallow, changeful Seraphine herself, But this much I will do: as you may not have it, none other shall." With which the Bishop, unfolding the Prioress's letter, flung it upon the burning logs.

Together they watched it curl and blacken; uncurl again, and slowly flake away. Long after the rest had fallen to ashes, this sentence remained clear: "Better an empty hearth; than a hearth where broods a curse." The flames played about it, but still it remained legible; white letters, upon a black ground; then, letters of fire upon grey ashes.

Of a sudden the Knight, seizing the faggot-fork, dashed out the words with a stroke.

"I would risk the curse," he cried, with passion. "By Pilate's water, I would risk the curse!"

"I know you would, my son," said the Bishop, "and, by our Lady's crown, I would have let you risk it, believing, as I do, that it would end in blessing. But—listen, Hugh. In asking what you asked, you scarce know what you did. You need not say 'yea,' nor 'nay,' but I incline to think with the Reverend Mother, that the woman you sought was not foolish little Seraphine, turned one way by the neighing of a palfrey, another by the embroidering of a pomegranate. There are women of finer mould in that Nunnery, any one of whom may be your lost betrothed. But of this we may be sure: whosoever she be, the Prioress knows her, and knew of whom she wrote when she sent you that message. She has the entire confidence of all in the Nunnery. I verily believe she knows them better than does their confessor—a saintly old man, but dim.

"Now, listen to me. I said you knew not what you asked. Hugh, my lad, if you had won your betrothed away, you would have had much to learn and much to unlearn. Believe me, I know women, as only a priest of many years' standing can know them. Women are either bad or good. The bad are bad below man's understanding, because their badness is not leavened by one grain of honour; a fact the worst of men will ever fail to grasp. The good are good above man's comprehension, because their perfect purity of heart causeth the spirit ever to triumph over the flesh; and their love-instinct is the instinct of self-sacrifice. Every true woman is a Madonna in the home, or fain would be, if her man would let her. To such a woman, each promise of a child is an Annunciation; our Lady's awe and wonder, whisper again in the temple of her inner being; for her love has deified the man she loves; and, it seems to her, a child of his and hers must be a holy babe, born into the world to help redeem it. And so it would be, could she but have her way. But too often the man fails to understand, and so spoils the perfect plan. And she to whom love means self-sacrifice, sacrifices all—even her noblest ideals—sooner than fail a call upon her love. Yet I say again, could the Madonna instinct have had full sway, the world would have been redeemed ere now to holiness, to happiness, to health.

"You looked high, my son, by your own shewing. You loved high. Your love was worthy, for you remained faithful, when you believed you had been betrayed. Let your consolation now be the knowledge that she also was faithful, and that it is a double faithfulness which keeps her from responding to the call of your love. Seek union with her on the spiritual plane, and some day—in the Realm where all noble things shall attain unto full perfection—you may yet give thanks that your love was not allowed to pass through the perilous pitfalls of an earthly union."