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The White Ladies of Worcester: A Romance of the Twelfth Century
Then the Bishop spoke. "Hugh, my dear lad, she thought it was the Pope's own deed and signature, yet she tore it across, and then again across; flung it upon the ground, and set her foot upon it. I deem it now as impossible that the Prioress should change her mind upon this matter, as that we should ever see again that stone which now lies deep on the river-bed."
It was a high dive from the parapet; and, to the Bishop, watching the spot where the Knight cleft the water, the moments seemed hours.
But when the Knight reappeared, the white stone was in his hand.
The Bishop went down to the water-gate.
"Bravely done, my son!" he called, as the Knight swam to the steps.
"You deserve to win."
But to himself he said: "Fighting men and quick-witted women will be ever with us, gaining their ends by strenuous endeavour. But the age of miracles is past."
Hugh d'Argent mounted the steps.
"I shall win," he said, and shook himself like a great shaggy dog.
The Bishop, over whom fell a shower, carefully wiped the glistening drops from his garments with a fine Italian handkerchief.
"Go in, boy," he said, "and get dry. Send thy man for another suit, unless it would please thee better that Father Benedict should lend thee a cassock! Give me the stone. It may well serve as a reminder of that famous sacred stone from which the Convent takes its name. Methinks we have, between us, contrived something of an omen, concluding in thy favour."
Presently the Bishop, alone in his library, stood the white stone upon the iron-bound chest within which he had placed the Pope's mandate.
"The age of miracles is past," he said again. "Iron no longer swims, neither do stones rise from the depths of a river, unless the Divine command be supplemented by the grip of strong human fingers.
"Stand there, thou little tombstone of our hopes. Mark the place where lies the Holy Father's mandate, ecclesiastically all-powerful, yet rendered null and void by the faithful conscience and the firm will of a woman. God send us more such women!"
The Bishop sounded a silver gong, and when his body-servant appeared, pointed to the handkerchief, damp and crumpled, upon the table.
"Dry this, Jasper," he said, "and bring me another somewhat larger. These dainty trifles cannot serve, when 'tears run down like a river.' Nay, look not distressed, my good fellow. I do but jest. Yonder wet Knight hath given me a shower-bath."
CHAPTER XXIX
THE VISION OF MARY ANTONY
On the afternoon following the Bishop's unexpected visit to the Nunnery, the Prioress elected to walk last in the procession to and from the Cathedral, placing Mother Sub-Prioress first. It was her custom occasionally to vary the order of procession. Sometimes she walked thirteenth, with twelve before, and twelve behind her.
She had at first inclined on this day, after her strenuous time with the Bishop, followed by the hour's ride upon Icon, not to go to Vespers.
Then her heart failed her, and she went. On these two afternoons—this and the morrow—Hugh would still be in the crypt. She should not so much as glance toward the pillar at the foot of the winding stairway leading to the clerestory; yet it would be sweet to feel him to be standing there as she passed; sweet to know that he heard the same sounds as fell upon her ear.
To-day, and again on the morrow, she might yield to this yearning for the comfort of his nearness; but never again, for Hugh would not return.
She had wondered whether she dared ask him, by the Bishop, on a given date once a year to attend High Mass in the Cathedral, so that she might know him to be under the same roof, worshipping, at the same moment, the same blessèd manifestation of the Divine Presence.
But almost at once she had dismissed the desire, realising that comfort such as this, could be comfort but to the heart of a woman, more likely torment to a man. Also that should his fancy incline him to seek companionship and consolation in the love of another, a yearly pilgrimage to Worcester for her sake, would stand in the way of his future happiness.
Walking last in that silent procession back to the Nunnery, the Prioress walked alone with her sadness. Her heart was heavy indeed.
She had angered her old friend, Symon of Worcester. After being infinitely patient, when he might well have had cause for wrath, he had suddenly taken a sterner tone, and departed in a certain aloofness, leaving her with the fear that she had lost him, also, beyond recall.
Thus she walked in loneliness and sorrow.
As she passed up the steps into the cloisters, she noted that Mary Antony was not in her accustomed place.
Slightly wondering, and half unconsciously explaining to herself that the old lay-sister had probably for some reason gone forward with the Sub-Prioress, the Prioress moved down the now empty passage and entered her own cell.
On the threshold she paused, astonished.
In front of the shrine of the Madonna, knelt Mary Antony in a kind of trance, hands clasped, eyes fixed, lips parted, the colour gone from her cheeks, yet a radiance upon her face, like the after-glow of a vision of exceeding glory.
She appeared to be wholly unconscious of the presence of the Prioress, who recovering from her first astonishment, closed the door, and coming forward laid her hand gently upon the old woman's shoulder.
Mary Antony's eyes remained fixed, but her lips moved incessantly.
Bending over her, the Prioress could make out disjointed sentences.
"Gone! . . . But it was at our Lady's bidding. . . . Flown? Ah, gay little Knight of the Bloody Vest! Nay, it must have been the archangel Gabriel, or maybe Saint George, in shining armour. . . . How shall we live without the Reverend Mother? But the will of our blessèd Lady must be done."
"Antony!" said the Prioress. "Wake up, dear Antony! You are dreaming again. You are thinking of the robin and the pea. I have not gone from you; nor am I going. See! I am here."
She turned the old face about, and brought herself into Mary Antony's field of vision.
Slowly a light of recognition dawned in those fixed eyes; then came a cry, as of fear and of a great dismay; then a gasping sound, a clutching of the air. Mary Antony had fallen prone, before the shrine of the Madonna.
An hour later she lay upon her bed, whither they had carried her. She had recovered consciousness, and partaken of wine and bread.
The colour had returned to her cheeks, when the Prioress came in, dismissed the lay-sister in attendance, closed the door, and sat down beside the couch.
"Thou art better, dear Antony," said the Prioress. "They tell me thy strength has returned, and this strange fainting is over. Thou must lie still yet awhile; but will it weary thee to speak?"
"Nay, Reverend Mother, I should dearly love to speak. My soul is full of wonder; yet to none saving to you, Reverend Mother, can I tell of that which I have seen."
"Tell me all, dear Antony," said the Prioress. "Sister Mary Rebecca says thy symptoms point to a Divine Vision."
Mary Antony chuckled. "For once Sister Mary Rebecca speaks the truth," she said. "Have patience with me, Reverend Mother, and I will tell you all."
The Prioress gently stroked the worn hands lying outside the coverlet.
Mary Antony looked very old in bed. Were it not for the bright twinkling eyes, she looked too old ever again to stand upon her feet. Yet how she still bustled upon those same old feet! How diligently she performed her own duties, and shewed to the other lay-sisters how they should have performed theirs!
Forty years ago, she had chosen her nook in the Convent burying-ground. She was even then, among the older members of the Community; yet most of those who saw her choose it, now lay in their own.
"She will outlive us all," said Mother Sub-Prioress one day, sourly; angered by some trick of Mary Antony's.
"She is like an ancient parrot," cried Sister Mary Rebecca, anxious to agree with Mother Sub-Prioress.
Which when Mary Antony heard, she chuckled, and snapped her fingers.
"Please God, I shall live long enough," she said, "to thrust Mother Sub-Prioress into a sackcloth shroud; also, to crack nuts upon the sepulchre of Sister Mary Rebecca."
But none of these remarks reached the Prioress. She loved the old lay-sister, knowing the aged body held a faithful and zealous heart, and a mind which, in its quaint simplicity, oft seemed to the Prioress like the mind of a little child—and of such is the Kingdom of Heaven.
"There is no need for patience, dear Antony," said the Prioress. "I can sit in stillness beside thee, until thy tale be fully told. Begin at the beginning."
The slanting rays of the late afternoon sun, piercing through the narrow window, fell in a golden band of light upon the folded hands, lighting up the aged face with an almost unearthly radiance.
"I was in the cloisters," began Mary Antony, "awaiting the return from Vespers of the holy Ladies.
"I go there betimes, because at that hour I am accustomed to hold converse with a little vain man in a red jerkin, who comes to see me, when he knows me to be alone. I tell him tales such as he never hears elsewhere. To-day I planned to tell him how the great Lord Bishop, arriving unannounced, rode into the courtyard; and, seeing old Antony standing in the doorway, mistook her for the Reverend Mother. That was a great moment in the life of Mary Antony, and confers upon her added dignity.
"'So turn out thy toes, and make thy best bow, and behave thee as a little layman should behave in the presence of one who hath been mistaken for one holding so high an office in Holy Church.'
"Thus," explained Mary Antony, "had I planned to strike awe into the little red breast of that over-bold robin."
"And came the robin to the cloisters?" inquired the Prioress, presently, for Mary Antony lay upon her pillow laughing to herself, nodding and bowing, and making her fingers hop to and fro on the coverlet, as a bird might hop with toes out turned. Nor would she be recalled at once to the happenings of the afternoon.
"The great Lord Bishop did address me as 'worthy Mother,'" she remarked; "not 'Reverend Mother,' as we address our noble Prioress. And this has given me much food for thought. Is it better to be worthy and not reverend, or reverend and not worthy? Our large white sow, when she did contrive to have more little pigs in her litters, than ever our sows had before; and, after a long and fruitful life, furnished us with two excellent hams, a boar's head, and much bacon, was a worthy sow; but never was she reverend, not even when Mother Sub-Prioress pronounced the blessing over her face, much beautified by decoration—grand ivory tusks, and a lemon in her mouth! Never, in life, had she looked so fair; which is indeed, I believe, the case with many. Yet, for all her worthiness, she was not reverend. Also I have heard tell of a certain Prior, not many miles from here, who, borrowing money, never repays it; who oppresses the poor, driving them from the Priory gate; who maltreats the monks, and is kind unto none, saving unto himself. He—it seems—is reverend but not worthy. While thou, Master Redbreast, art certainly not reverend; the saints, and thine own conscience, alone know whether thou art worthy.
"This," explained Mary Antony, "was how I had planned to point a moral to that jaunty little worldling."
"They who are reverend must strive to be also worthy," said the Prioress; "while they who count themselves to be worthy, must think charitably of those to whom they owe reverence. Came the robin to thee in the cloisters, Antony?"
The old woman's manner changed. She fixed her eyes upon the Prioress, and spoke with an air of detachment and of mystery. The very simplicity of her language seemed at once to lift the strange tale she told, into sublimity.
"Aye, he came. But not for crumbs; not for cheese; not to gossip with old Antony.
"He stood upon the coping, looking at me with his bright eye.
"'Well, little vain man!' said I. But he moved not.
"'Well, Master Pieman,' I said, 'art come to spy on holy ladies?' But never a flutter, never a chirp, gave he.
"So grave and yet war-like was his aspect, that at length I said: 'Well, Knight of the Bloody Vest! Hast thou come to carry off again our noble Prioress?' Upon which, instantly, he lifted up his voice, and burst into song; then flew to the doorway, turning and chirping, as if asking me to follow.
"Greatly marvelling at this behaviour on the part of the little bird I love, I forthwith set out to follow him.
"Along the passage, on swift wing, he flew; in and out of the empty cells, as if in search of something.' Then, while I was yet some little way behind, he vanished into the Reverend Mother's cell, and came not forth again.
"Laughing to myself at such presumption, I followed, saying: 'Ha, thou Knight of the Bloody Vest! What doest thou there? The Reverend Mother is away. What seekest thou in her chamber, Knight of the Bloody Vest?'
"But, reaching the doorway, at that moment, I found myself struck dumb by what I saw.
"No robin was there, but a most splendid Knight, in shining armour, kneeled upon his knees before the shrine of our Lady. A blood-red cross was on his breast. His dark head was uplifted. On his noble face was a look of pleading and of prayer.
"Marvelling, but unafraid, I crept in, and kneeled behind that splendid Knight. The look of pleading upon his face, inclined me also to prayer. His lips moved, as I had seen at the first; but while I stood upon my feet, I could hear no words. As soon as I too kneeled, I heard the Knight saying: 'Give her to me! Give her to me!' And at last: 'Mother of God, send her to me! Take pity on a hungry heart, a lonely home, a desolate hearth, and send her to me!'"
Mary Antony paused, fixing her eyes upon the rosy strip of sky, seen through her narrow window. Absorbed in the recital of her vision, she appeared to have forgotten the presence of the Prioress. She paused; and there was silence in the cell, for the Prioress made no sound.
Presently the old voice went on, once more.
"When the splendid Knight said: 'Send her to me,' a most wondrous thing did happen.
"Our blessèd Lady, lifting her head, looked toward the door. Then raising her hand, she beckoned.
"No sooner did our Lady beckon, than I heard steps coming along the passage—that passage which I knew to be empty. The Knight heard them, also; for his heart began to beat so loudly that—kneeling behind—I could hear it.
"Our blessèd Lady smiled.
"Then—in through the doorway came the Reverend Mother, walking with her head held high, and sunlight in her eyes, as I have ofttimes seen her walk in the garden in Springtime, when the birds are singing, and a scent of lilac is all around.
"She did not see old Mary Antony; but moving straight to where the Knight was kneeling, kneeled down beside him.
"Then the splendid Knight did hold out his hand. But the Reverend Mother's hands were clasped upon the cross at her breast, and she would not put her hand into the Knight's; but lifting her eyes to our Lady she said: 'Holy Mother of God, except thou thyself send me to him, I cannot go."
"And again the Knight said: 'Give her to me! Give her to me! Blessèd Virgin, give her to me!'
"And the tears ran down the face of old Antony, because both those noble hearts were wrung with anguish. Yet only the merry Babe, peeping over the two bowed heads, saw that old Antony was there.
"Then a wondrous thing did happen.
"Stooping from her marble throne our Lady leaned, and taking the Reverend Mother's hand in hers, placed it herself in the outstretched hand of the Knight.
"At once a sound like many chimes of silver bells filled the air, and a voice, so wonderful that I did fall upon my face to the floor, said:
"'TAKE HER; SHE HATH BEEN EVER THINE. I HAVE BUT KEPT HER FOR THEE.'"
"When I lifted my head once more, the Reverend Mother and the splendid Knight had risen. Heaven was in their eyes. Her hand was in his. His arm was around her.
"As I looked, they turned together, passed out through the doorway, and paced slowly down the passage.
"I heard their steps growing fainter and yet more faint, until they reached the cloisters. Then all was still."
"Then I heard other steps arriving. I still kneeled on, fearful to move; because those earthly steps were drowning the sound of the silver chimes which filled the air.
"Then—why, then I saw the Reverend Mother, returned—and returned alone.
"So I cried out, because she had left that splendid Knight. And, as I cried, the silver bells fell silent, all grew | dark around me, and I knew no more, until I woke up in mine own bed, tended by Sister Mary Rebecca, and Sister Teresa; with Abigail—noisy hussy!—helping to fetch and carry.
"But—when I close mine eyes—Ah, then! Yes, I hear again the sound of silver chimes. And some day I shall hear—shall hear again—that wondrous voice of—voice of tenderness, which said: 'Take her, she hath been ever—ever'–"
The old voice which had talked for so long a time, wavered, weakened, then of a sudden fell silent.
Mary Antony had dropped off to sleep.
Slowly the Prioress rose, feeling her way, as one blinded by too great a light.
She stood for some moments leaning against the doorpost, her hand upon the latch, watching the furrowed face upon the pillow, gently slumbering; still illumined by a halo of sunset light.
Then she opened the door, and passed out; closing it behind her.
As the Prioress closed the door, Mary Antony opened one eye.
Yea, verily! She was alone!
She raised herself upon the couch, listening intently.
Far away in the distance, she fancied she could hear the door of the Reverend Mother's chamber shut—yes!—and the turning of the key within the lock.
Then Mary Antony arose, tottered over to the crucifix, and, falling on her knees, lifted clasped hands to the dying Redeemer.
"O God," she said, "full well I know that to lie concerning holy things doth damn the soul forever. But the great Lord Bishop said she would thrust happiness from her with both hands, unless our Lady vouchsafed a vision. Gladly will I bear the endless torments of hell fires, that she may know fulness of joy and pleasures for evermore. But, oh, Son of Mary, by the sorrows of our Lady's heart, by the yearnings of her love, I ask that—once a year—I may come out—to sit just for one hour on my jasper seat, and see the Reverend Mother walk, between the great Lord Bishop and the splendid Knight, up the wide golden stair. And some day at last, O Saviour Christ, I ask it of Thy wounds, 'Thy dying love, Thy broken heart, may the sin of Mary Antony—her great sin, her sin of thus lying about holy things—be forgiven her, because—because—she loved"–
Old Mary Antony fell forward on the stones. This time, she had really swooned.
It took the combined efforts of Sister Teresa, Sister Mary Rebecca, and Mother Sub-Prioress, to bring her back once more to consciousness.
It added to their anxiety that they could not call the Reverend Mother, she having already sent word that she would not come to the evening meal, and must not be disturbed, as she purposed passing the night in prayer and vigil.
CHAPTER XXX
THE HARDER PART
Dawn broke—a silver rift in the purple sky—and presently stole, in pearly light, through the oriel window. Upon the Prioress's table, lay a beautifully executed copy of the Pope's mandate. Beside it, carefully pieced together, the torn fragments of the Bishop's copy.
Also, open upon the table, lay the Gregorian Sacramentary, and near to it strips of parchment upon which the Prioress had copied two of those ancient prayers, appending to each a careful translation.
These are the sixth century prayers which the Prioress had found comfort in copying and translating, during the long hours of her vigil.
O God, the Protector of all that trust in Thee, without Whom nothing is strong, nothing is holy; Increase and multiply upon us Thy mercy, that Thou being our ruler and guide, we may so pass through things temporal, that we finally lose not the things eternal; Grant this, O heavenly Father, for Jesus Christ's sake our Lord. Amen.
And on another strip of parchment:
O Lord, we beseech Thee mercifully to receive the prayers of Thy people who call upon Thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same: through Jesus Christ our Lord. Amen.
Then, in that darkest hour before the dawn, she had opened the heavy clasps of an even older volume, and copied a short prayer from the Gelasian Sacramentary, under date A.D. 492.
Lighten our darkness, we beseech Thee O Lord, and my Thy great mercy defend us from all perils and dangers of this night; for the love of Thy only Son, our Saviour, Jesus Christ. Amen.
This appeared to have been copied last of all. The ink was still wet upon the parchment.
The candles had burned down to the sockets, and gone out. The Prioress's chair, pushed back from the table, was empty.
As the dawn crept in, it discovered her kneeling before the shrine of the Madonna, absorbed in prayer and meditation.
She had not yet taken her final decision as to the future; but her hesitation was now rather the slow, wondering, opening of the mind to accept an astounding fact, than any attempt to fight against it.
Not for one moment could she doubt that our Lady, in answer to Hugh's impassioned prayers, had chosen to make plain the Divine will, by means of this wonderful and most explicit vision to the aged lay-sister, Mary Antony.
When, having left Mary Antony, as she supposed, asleep, the Prioress had reached her own cell, her first adoring cry, as she prostrated herself before the shrine, had taken the form of the thanksgiving once offered by the Saviour: "I thank Thee, O Father, Lord of Heaven and earth, that Thou hast hid these things from the wise and prudent, and hast revealed them unto babes."
She and the Bishop had indeed been wise and prudent in their own estimation, as they discussed this difficult problem. Yet to them no clear light, no Divine vision, had been vouchsafed.
It was to this aged nun, the most simple—so thought the Prioress—the most humble, the most childlike in the community, that the revelation had been given.
The Prioress remembered the nosegay of weeds offered to our Lady; the games with peas; the childish pleasure in the society of the robin; all the many indications that second-childhood had gently come at the close of the long life of Mary Antony; just as the moon begins as a sickle turned one way and, after coming to the full, wanes at length to a sickle turned the other way; so, after ninety years of life's pilgrimage, Mary Antony was a little child again—and of such is the Kingdom of Heaven; and to such the Divine will is most easily revealed.
The Prioress was conscious that she and the Bishop—the wise and prudent—had so completely arrived at decisions, along the lines of their own points of view, that their minds were not ready to receive a Divine unveiling. But the simple, childlike mind of the old lay-sister, full only of humble faith and loving devotion, was ready; and to her the manifestation came.
No shade of doubt as to the genuineness of the vision entered the mind of the Prioress. She and the Bishop alone knew of the Knight's intrusion into the Nunnery, and of her interview with him in her cell.
Before going in search of the intruder, she had ordered Mary Antony to the kitchens; and disobedience to a command of the Reverend Mother, was a thing undreamed of in the Convent.
Afterwards, her anxiety lest any question should come up concerning the return of a twenty-first White Lady when but twenty had gone, was completely set at rest by that which had seemed to her old Antony's fortunate mistake in believing herself to have been mistaken.
In recounting the fictitious vision, with an almost uncanny cleverness, Mary Antony had described the Knight, not as he had appeared in the Prioress's cell, in tunic and hose, a simple dress of velvet and cloth, but in full panoply as a Knight-Crusader. The shining armour and the blood-red cross, fully in keeping with the vision, would have precluded the idea of an eye-witness of the actual scene, had such a thought unconsciously suggested itself to the Prioress.