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I have not changed. Marie has somewhat. She has got stouter; her eyelids look tired and red, and she buries herself in silences. We are no longer quite in accord in details of our life. She who once always said "Yes," is now primarily disposed to say "No." If I insist she defends her opinion, obstinately, sourly; and sometimes dishonestly. For example, in the matter of pulling down the partition downstairs, if people had heard our high voices they would have thought there was a quarrel. Following some of our discussions, she keeps her face contracted and spiteful, or assumes the martyr's air, and sometimes there are moments of hatred between us.

Often she says, while talking of something else, "Ah, if we had had a child, all would have been different!"

I am becoming personally negligent, through a sort of idleness, against which I have not sufficient grounds for reaction. When we are by ourselves, at meal times, my hands are sometimes questionable. From day to day, and from month to month, I defer going to the dentist and postpone the attention required. I am allowing my molars to get jagged.

Marie never shows any jealousy, nor even suspicion about my personal adventures. Her trust is almost excessive! She is not very far-seeing, or else I am nothing very much to her, and I have a grudge against her for this indifference.

And now I see around me women who are too young to love me. That most positive of obstacles, the age difference, begins to separate me from the amorous. And yet I am not surfeited with love, and I yearn towards youth! Marthe, my little sister-in-law, said to me one day, "Now that you're old–" That a child of fifteen years, so freshly dawned and really new, can bring herself to pass this artless judgment on a man of thirty-five—that is fate's first warning, the first sad day which tells us at midsummer that winter will come.

One evening, as I entered the room, I indistinctly saw Marie, sitting and musing by the window. As I came in she got up—it was Marthe! The light from the sky, pale as a dawn, had blenched the young girl's golden hair and turned the trace of a smile on her cheek into something like a wrinkle. Cruelly, the play of the light showed her face faded and her neck flabby; and because she had been yawning, even her eyes were watery, and for some seconds the lids were sunk and reddened.

The resemblance of the two sisters tortured me. This little Marthe, with her luxurious and appetizing color, her warm pink cheeks and moist lips; this plump adolescent whose short skirt shows her curving calves, is an affecting picture of what Marie was. It is a sort of terrible revelation. In truth Marthe resembles, more than the Marie of to-day does, the Marie whom I formerly loved; the Marie who came out of the unknown, whom I saw one evening sitting on the rose-tree seat, shining, silent—in the presence of love.

It required a great effort on my part not to try, weakly and vainly, to approach Marthe—the impossible dream, the dream of dreams! She has a little love affair with a youngster hardly molted into adolescence, and rather absurd, whom one catches sight of now and again as he slips away from her side; and that day when she sang so much in spite of herself, it was because a little rival was ill. I am as much a stranger to her girlish growing triumph and to her thoughts as if I were her enemy! One morning when she was capering and laughing, flower-crowned, at the doorstep, she looked to me like a being from another world.

* * * * * *

One winter's day, when Marie had gone out and I was arranging my papers, I found a letter I had written not long before, but had not posted, and I threw the useless document on the fire. When Marie came back in the evening, she settled herself in front of the fire to dry herself, and to revive it for the room's twilight; and the letter, which had been only in part consumed, took fire again. And suddenly there gleamed in the night a shred of paper with a shred of my writing—"I love you as much as you love me!"

And it was so clear, the inscription that flamed in the darkness, that it was not worth while even to attempt an explanation.

We could not speak, nor even look at each other! In the fatal communion of thought which seized us just then, we turned aside from each other, even shadow-veiled as we were. We fled from the truth! In these great happenings we become strangers to each other for the reason that we never knew each other profoundly. We are vaguely separated on earth from everybody else, but we are mightily distant from our nearest.

* * * * * *

After all these things, my former life resumed its indifferent course. Certainly I am not so unhappy as they who have the bleeding wound of a bereavement or remorse, but I am not so delighted with life as I once hoped to be. Ah, men's love and women's beauty are too short-lived in this world; and yet, is it not only thereby that we and they exist? It might be said that love, so pure a thing, the only one worth while in life, is a crime, since it is always punished sooner or later. I do not understand. We are a pitiful lot; and everywhere about us—in our movements, within our walls, and from hour to hour, there is a stifling mediocrity. Fate's face is gray.

Notwithstanding, my personal position has established itself and progressively improved. I am getting three hundred and sixty francs a month, and besides, I have a share in the profits of the litigation office—about fifty francs a month. It is a year and a half since I was stagnating in the little glass office, to which Monsieur Mielvaque has been promoted, succeeding me. Nowadays they say to me, "You're lucky!" They envy me—who once envied so many people. It astonishes me at first, then I get used to it.

I have restored my political plans, but this time I have a rational and normal policy in view. I am nominated to succeed Crillon in the Town Council. There, no doubt, I shall arrive sooner or later. I continue to become a personality by the force of circumstances, without my noticing it, and without any real interest in me on the part of those around me.

Quite a piece of my life has now gone by. When sometimes I think of that, I am surprised at the length of the time elapsed; at the number of the days and the years that are dead. It has come quickly, and without much change in myself on the other hand; and I turn away from that vision, at once real and supernatural. And yet, in spite of myself, my future appears before my eyes—and its end. My future will resemble my past; it does so already. I can dimly see all my life, from one end to the other, all that I am, all that I shall have been.

CHAPTER VIII

THE BRAWLER

At the time of the great military maneuvers of September, 1913, Viviers was an important center of the operations. All the district was brightened with a swarming of red and blue and with martial ardor.

Alone and systematically, Brisbille was the reviler. From the top of Chestnut Hill, where we were watching a strategical display, he pointed at the military mass. "Maneuvers, do they call them? I could die of laughing! The red caps have dug trenches and the white-band caps have bunged 'em up again. Take away the War Office, and you've only kids' games left."

"It's war!" explained an influential military correspondent, who was standing by.

Then the journalist talked with a colleague about the Russians.

"The Russians!" Brisbille broke in; "when they've formed a republic–"

"He's a simpleton," said the journalist, smiling.

The inebriate jumped astride his hobby horse. "War me no war, it's all lunacy! And look, look—look at those red trousers that you can see miles away! They must do it on purpose for soldiers to be killed, that they don't dress 'em in the color of nothing at all!"

A lady could not help breaking in here: "What?" Change our little soldiers' red trousers? Impossible! There's no good reason for it. They would never consent! They would rebel."

"Egad!" said a young officer; "why we should all throw up our commissions! And any way, the red trousers are not the danger one thinks. If they were as visible as all that, the High Command would have noticed it and would have taken steps—just for field service, and without interfering with the parade uniform!"

The regimental sergeant-major cut the discussion short as he turned to Brisbille with vibrant scorn and said, "When the Day of Revenge comes, we shall have to be there to defend you!"

And Brisbille only uttered a shapeless reply, for the sergeant-major was an athlete, and gifted with a bad temper, especially when others were present.

The castle was quartering a Staff. Hunting parties were given for the occasion in the manorial demesne, and passing processions of bedizened guests were seen. Among the generals and nobles shone an Austrian prince of the blood royal, who bore one of the great names in the Almanach de Gotha, and who was officially in France to follow the military operations.

The presence of the Baroness's semi-Imperial guest caused a great impression of historic glamour to hover over the country. His name was repeated; his windows were pointed out in the middle of the principal front, and one thought himself lucky if he saw the curtains moving. Many families of poor people detached themselves from their quarters in the evenings to take up positions before the wall behind which he was.

Marie and I, we were close to him twice.

One evening after dinner, we met him as one meets any passer-by among the rest. He was walking alone, covered by a great gray waterproof. His felt hat was adorned with a short feather. He displayed the characteristic features of his race—a long turned-down nose and a receding chin.

When he had gone by, Marie and I said, both at the same time, and a little dazzled, "An eagle!"

We saw him again at the end of a stag-hunt. They had driven a stag into the Morteuil forest. The mort took place in a clearing in the park, near the outer wall. The Baroness, who always thought of the townsfolk, had ordered the little gate to be opened which gives into this part of the demesne, so that the public could be present at the spectacle.

It was imperious and pompous. The scene one entered, on leaving the sunny fields and passing through the gate, was a huge circle of dark foliage in the heart of the ancient forest. At first, one saw only the majestic summits of mountainous trees, like peaks and globes lost amid the heavens, which on all sides overhung the clearing and bathed it in twilight almost green.

In this lordly solemnity of nature, down among the grass, moss and dead wood, there flowed a contracted but brilliant concourse around the final preparations for the execution of the stag.

The animal was kneeling on the ground, weak and overwhelmed. We pressed round, and eyes were thrust forward between heads and shoulders to see him. One could make out the gray thicket of his antlers, his great lolling tongue, and the enormous throb of his heart, agitating his exhausted body. A little wounded fawn clung to him, bleeding abundantly, flowing like a spring.

Round about it the ceremony was arranged in several circles. The beaters, in ranks, made a glaring red patch in the moist green atmosphere. The hunters, men and women, all dismounted, in scarlet coats and black hats, crowded together. Apart, the saddle and tackle horses snorted, with creaking of leather and jingle of metal. Kept at a respectful distance by a rope extended hastily on posts, the inquisitive crowd flowed and increased every instant.

The blood which issued from the little fawn made a widening pool, and one saw the ladies of the hunt, who came to look as near as possible, pluck up their habits so that they would not tread in it. The sight of the great stag crushed by weariness, gradually drooping his branching head, tormented by the howls of the hounds which the whipper-in held back with difficulty, and that of the little one, cowering beside him and dying with gaping throat, would have been touching had one given way to sentiment.

I noticed that the imminent slaying of the stag excited a certain curious fever. Around me the women and young girls especially elbowed and wriggled their way to the front, and shuddered, and were glad.

They cut the throats of the beasts, the big and the little, amid absolute and religious silence, the silence of a sacrament. Madame Lacaille vibrated from head to foot. Marie was calm, but there was a gleam in her eyes; and little Marthe, who was hanging on to me, dug her nails into my arm. The prince was prominent on our side, watching the last act of the run. He had remained in the saddle. He was more splendidly red than the others—empurpled, it seemed, by reflections from a throne. He spoke in a loud voice, like one who is accustomed to govern and likes to discourse; and his outline had the very form of bidding. He expressed himself admirably in our language, of which he knew the intimate graduations. I heard him saying, "These great maneuvers, after all, they're a sham. It's music-hall war, directed by scene-shifters. Hunting's better, because there's blood. We get too much unaccustomed to blood, in our prosaic, humanitarian, and bleating age. Ah, as long as the nations love hunting, I shall not despair of them!"

Just then, the crash of the horns and the thunder of the pack released drowned all other sounds. The prince, erect in his stirrups, and raising his proud head and his tawny mustache above the bloody and cringing mob of the hounds, expanded his nostrils and seemed to sniff a battlefield.

The next day, when a few of us were chatting together in the street near the sunken post where the old jam-pot lies, Benoît came up, full of a tale to tell. Naturally it was about the prince. Benoît was dejected and his lips were drawn and trembling. "He's killed a bear!" said he, with glittering eye; "you should have seen it, ah! a tame bear, of course. Listen—he was coming back from hunting with the Marquis and Mademoiselle Berthe and some people behind. And he comes on a wandering showman with a performing bear. A simpleton with long black hair like feathers, and a bear that sat on its rump and did little tricks and wore a belt. The prince had got his gun. I don't know how it came about but the prince he got an idea. He said, 'I'd like to kill that bear, as I do in my own hunting. Tell me, my good fellow, how much shall I pay you for firing at the beast? You'll not be a loser, I promise you.' The simpleton began to tremble and lift his arms up in the air. He loved his bear! 'But my bear's the same as my brother!' he says. Then do you know what the Marquis of Monthyon did? He just simply took out his purse and opened it and put it under the chap's nose; and all the smart hunting folk they laughed to see how the simpleton changed when he saw all those bank notes. And naturally he ended by nodding that it was a bargain, and he'd even seen so many of the rustlers that he turned from crying to laughing! Then the prince loaded his gun at ten paces from the bear and killed it with one shot, my boy; just when he was rocking left and right, and sitting up like a man. You ought to have seen it! There weren't a lot there; but I was there!"

The story made an impression. No one spoke at first. Then some one risked the opinion. "No doubt they do things like that in Hungary or Bohemia, or where he reigns. You wouldn't see it here," he added, innocently.

"He's from Austria," Tudor corrected.

"Yes," muttered Crillon, "but whether he's Austrian or whether he's Bohemian or Hungarian, he's a grandee, so he's got the right to do what he likes, eh?"

Eudo looked as if he would intervene at this point and was seeking words. (Not long before that he had had the queer notion of sheltering and nursing a crippled hind that had escaped from a previous run, and his act had given great displeasure in high places.) So as soon as he opened his mouth we made him shut it. The idea of Eudo in judgment on princes!

And the rest lowered their heads and nodded and murmured, "Yes, he's a grandee."

And the little phrase spread abroad, timidly and obscurely.

* * * * * *

When All Saints' Day came round, many of the distinguished visitors at the castle were still there. Every year that festival gives us occasion for an historical ceremony on the grand scale. At two o'clock all the townsfolk that matter gather with bunches of flowers on the esplanade or in front of the cemetery half-way up Chestnut Hill, for the ceremony and an open air service.

Early in the afternoon I betook myself with Marie to the scene. I put on a fancy waistcoat of black and white check and my new patent leather boots, which make me look at them. It is fine weather on this Sunday of Sundays, and the bells are ringing. Everywhere the hurrying crowd climbs the hill—peasants in flat caps, working families in their best clothes, young girls with faces white and glossy as the bridal satin which is the color of their thoughts, young men carrying jars of flowers. All these appear on the esplanade, where graying lime trees are also in assembly. Children are sitting on the ground.

Monsieur Joseph Bonéas, in black, with his supremely distinguished air, goes by holding his mother's arm. I bow deeply to them. He points at the unfolding spectacle as he passes and says, "It is our race's festival."

The words made me look more seriously at the scene before my eyes—all this tranquil and contemplative stir in the heart of festive nature. Reflection and the vexations of my life have mellowed my mind. The idea at last becomes clear in my brain of an entirety, an immense multitude in space, and infinite in time, a multitude of which I am an integral part, which has shaped me in its image, which continues to keep me like it, and carries me along its control; my own people.

Baroness Grille, in the riding habit that she almost always wears when mixing with the people, is standing near the imposing entry to the cemetery. Monsieur the Marquis of Monthyon is holding aloft his stately presence, his handsome and energetic face. Solid and sporting, with dazzling shirt cuffs and fine ebon-black shoes, he parades a smile. There is an M.P. too, a former Minister, very assiduous, who chats with the old duke. There are the Messrs. Gozlan and famous people whose names one does not know. Members of the Institute of the great learned associations, or people fabulously wealthy.

Not far from these groups, which are divided from the rest by a scarlet barrier of beaters and the flashing chain of their slung horns, arises Monsieur Fontan. The huge merchant and café-owner occupies an intermediate and isolated place between principals and people. His face is disposed in fat white tiers, like a Buddha's belly. Monumentally motionless he says nothing at all, but he tranquilly spits all around him. He radiates saliva.

And for this ceremony, which seems like an apotheosis, all the notables of our quarter are gathered together, as well as those of the other quarter, who seem different and are similar.

We elbow the ordinary types. Apolline goes crabwise. She is in new things, and has sprinkled Eau-de-Cologne on her skin; her eye is bright; her face well-polished; her ears richly adorned. She is always rather dirty, and her wrists might be branches, but she has cotton gloves. There are some shadows in the picture, for Brisbille has come with his crony, Termite, so that his offensive and untidy presence may be a protest. There is another blot—a working man's wife, who speaks at their meetings; people point at her. "What's that woman doing here?"

"She doesn't believe in God," says some one.

"Ah," says a mother standing by, "that's because she has no children."

"Yes, she's got two."

"Then," says the poor woman, "it's because they've never been ill."

Here is little Antoinette and the old priest is holding her hand. She must be fifteen or sixteen years old by now, and she has not grown—or, at least, one has not noticed it. Father Piot, always white, gentle and murmurous, has shrunk a little; more and more he leans towards the tomb. Both of them proceed in tiny steps.

"They're going to cure her, it seems. They're seeing to it seriously."

"Yes—the extraordinary secret remedy they say they're going to try."

"No, it's not that now. It's the new doctor who's come to live here, and he says, they say, that he's going to see about it."

"Poor little angel!"

The almost blind child, whose Christian name alone one knows, and whose health is the object of so much solicitude, goes stiffly by, as if she were dumb also, and deaf to all the prayers that go on with her.

After the service some one comes forward and begins to speak. He is an old man, an officer of the Legion of Honor; his voice is weak but his face noble.

He speaks of the Dead, whose day this is. He explains to us that we are not separated from them; not only by reason of the future life and our sacred creeds, but because our life on earth must be purely and simply a continuation of theirs. We must do as they did, and believe what they believed, else shall we fall into error and utopianism. We are all linked to each other and with the past; we are bound together by an entirety of traditions and precepts. Our normal destiny, so adequate to our nature, must be allowed to fulfill itself along the indicated path, without hearkening to the temptations of novelty, of hate, of envy—of envy above all, that social cancer, that enemy of the great civic virtue—Discipline.

He ceases. The echo of the great magnificent words floats in the silence. Everybody does not understand all that has just been said; but all have a deep impression that the text is one of simplicity, of moderation, of obedience, and foreheads move altogether in the breath of the phrases like a field in the breeze.

"Yes," says Crillon, pensively, "he speaks to confection, that gentleman. All that one thinks about, you can see it come out of his mouth. Common sense and reverence, we're attached to 'em by something."

"We are attached to them by orderliness," says Joseph Bonéas.

"The proof that it's the truth," Crillon urges, "is that it's in the dissertions of everybody."

"To be sure!" says Benoît, going a bit farther, "since everybody says it, and it's become a general repetition!"

The good old priest, in the center of an attentive circle, is unstringing a few observations. "Er, hem," he says, "one should not blaspheme. Ah, if there were not a good God, there would be many things to say; but so long as there is a good God, all that happens is adorable, as Monseigneur said. We shall make things better, certainly. Poverty and public calamities and war, we shall change all that, we shall set those things to rights, er, hem! But let us alone, above all, and don't concern yourselves with it—you would spoil everything, my children. We shall do all that, but not immediately."

"Quite so, quite so," we say in chorus.

"Can we be happy all at once," the old man goes on; "change misery into joy, and poverty into riches? Come now, it's not possible, and I'll tell you why; if it had been as easy as all that, it would have been done already, wouldn't it?"

The bells begin to ring. The four strokes of the hour are just falling from the steeple which the rising mists touch already, though the evening makes use of it last of all; and just then one would say that the church is beginning to talk even while it is singing.

The important people get onto their horses or into their carriages and go away—a cavalcade where uniforms gleam and gold glitters. We can see the procession of the potentates of the day outlined on the crest of the hill which is full of our dead. They climb and disappear, one by one. Our way is downward; but we form—they above and we below—one and the same mass, all visible together.

"It's fine!" says Marie, "it looks as if they were galloping over us!"

They are the shining vanguard that protects us, the great eternal framework which upholds our country, the forces of the mighty past which illuminate it and protect it against enemies and revolutions.

And we, we are all alike, in spite of our different minds; alike in the greatness of our common interests and even in the littleness of our personal aims. I have become increasingly conscious of this close concord of the masses beneath a huge and respect-inspiring hierarchy. It permits a sort of lofty consolation and is exactly adapted to a life like mine. This evening, by the light of the setting sun, I see it and read it and admire it.

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