The Choir Invisible

It was some time before either spoke. Then her voice was very quiet.

"You found out your mistake in time; suppose it had been too late? But this is all so sad; we will never speak of it again. Only you ought to feel that from this time you can go on with the plans of your life uninterrupted. Begin with all this as small defeat that means a larger victory! There is no entanglement now, not a drawback; what a future! It does look as though you might now have everything that you set your heart on."

She glanced up at him with a mournful smile, and taking the knitting which had lain forgotten in her lap leaned over again and measured the stitches upon his wrist.

"When do you start?" she asked, seeing a terrible trouble gathering in his face and resolved to draw his thoughts to other things.

"Next week."

The knitting fell again.

"And you have allowed all this time to go by without coming to see us! You are to come everyday till you go: promise!"

He had been repeating that he would not trust himself to come at all again, except to say good-bye.

"I can't promise that."

"But we want you so much! The major wants you, I want you more than the major. Why should meeting Amy be so hard? Remember how long it will be before you get back. When will you be back?"

He was thinking it were better never.

"It is uncertain," he said.

"I shall begin to look for you as soon as you are gone. I can hear your horse's feet now, rustling in the leaves of October. But what will become of me till then? Ah, you don't begin to realize how much you are to me!"

"Oh!"

He stretched his arms out into vacancy and folded them again quickly.

"I'd better go."

He stood up and walked several paces into the garden, where he feigned to be looking at the work she had left. Was he to break down now? Was the strength which he had relied on in so many temptations to fail him now, when his need was sorest?

In a few minutes he wheeled round to the bench and stopped full before her, no longer avoiding her eyes. She had taken up the book which he had laid on his end of the seat and was turning the pages.

"Have you read it?"

"Over and over."

"Ah! I knew I could trust you! You never disappoint. Sit down a little while."

"I'd—better go!"

"And haven't you a word? Bring this book back to me in silence? After all I said to you? I want to know how you feel about it—all your thoughts."

She looked up at him with a reproachful smile—

The blood had rushed guiltily into his face, and she seeing this, without knowing what it meant, the blood rushed into hers.

"I don't understand," she said proudly and coldly, dropping her eyes and dropping her head a little forward before him, and soon becoming very pale, as from a death-wound.

He stood before her, trembling, trying to speak, trying not to speak. Then he turned and strode rapidly away.

XVIII

THE next morning the parson was standing before his scant congregation of Episcopalians.

It was the first body of these worshippers gathered together in the wilderness mainly from the seaboard aristocracy of the Church of England. A small frame building on the northern slope of the wide valley served them for a meeting-house. No mystical half-lights there but the mystical half-lights of Faith; no windows but the many-hued windows of Hope; no arches but the vault of Love. What more did those men and women need in that land, over-shadowed always by the horror of quick or waiting death?

In addition to his meagre flock many an unclaimed goat of the world fell into that meek valley-path of Sunday mornings and came to hear, if not to heed, the voice of this quiet shepherd; so that now, as be stood delivering his final exhortation, his eyes ranged over wild, lawless, desperate countenances, rimming him darkly around. They glowered in at him through the door, where some sat upon the steps; others leaned in at the windows on each side of the room. Over the closely packed rough heads of these he could see others lounging further away on the grass beside their rifles, listening, laughing and talking. Beyond these stretched near fields green with maize, and cabins embosomed in orchards and gardens. Once a far-off band of children rushed across his field of vision, playing at Indian warfare and leaving in the bright air a cloud of dust from an old Indian war trail.

As he observed it all—this singularly mixed concourse of God-fearing men and women and of men and women who feared neither God nor man nor devil—as he beheld the young fields and the young children and the sweet transition of the whole land from bloodshed to innocence, the recollection of his mission in it and of the message of his Master brough out upon his cold, bleak, beautiful face the light of the Divine: so from a dark valley one may sometime have seen a snow-clad peak of the Alps lit up with the rays of the hidden sun.

He had chosen for his text the words "My peace I give unto you," and long before the closing sentences were reached, his voice was floating out with silvery, flute-like clearness on the still air of the summer morning, holding every soul, however unreclaimed, to intense and reverential silence:

"It is now twenty years since you scaled the mountains and hewed your path into this wilderness, never again to leave it. Since then you have known but war. As I look into your faces, I see the scar of many a wound; but more than the wounds I see are the wounds I do not see: of the body as well as of the spirit—the lacerations of sorrow, the strokes of bereavement. So that perhaps not one of you here but bears some brave visible or invisible sin of this awful past and of his share in the common strife. Twenty years are a long time to fight enemies of any kind, a long time to bold out against such as you have faced; and had you not been a mighty people sprung from the loins of a mighty race, no one of you would be here this day to worship the God of your fathers in the faith of your fathers. The victory upon which you are entering at last is never the reward of the feeble, the cowardly, the faint-hearted. Out of your strength alone you have won your peace.

"But, O my brethren, while your land is now at peace, are you at peace? In the name of my Master, look each of you into his heart and answer: Is it not still a wilderness? full of the wild beasts of the appetites? the favourite hunting-ground of the passions? And is each of you, tried and faithful and fearless soldier that he may be on every other field, is each of you doing anything to conquer this?"

"My cry to-day then is the war-cry of the spirit. Subdue the wilderness within you! Step by step, little by little, as you have fought your way across this land from the Eastern mountains to the Western river, driven out every enemy and now hold it as your own, begin likewise to take possession of the other until in the end you may rule it also. If you are feeble; if fainthearted; if you do not bring into your lonely, silent, unwitnessed battles every virtue that you have relied on in this outward warfare of twenty years, you may never hope to come forth conquerors. By your strength, your courage, patience, watchfulness, constancy,—by the in-most will and beholden face of victory you are to overmaster the evil within yourselves as you have overmastered the peril in Kentucky."

"Then in truth you may dwell in green and tranquil pastures, where the will of God broods like summer light. Then you may come to realize the meaning of this promise of our Lord, 'My peace I give unto you': it is the gift of His peace to those alone who have learned to hold in quietness their land of the spirit."

White, cold, aflame with holiness, he stood before them; and every beholder, awe-stricken by the vision of that face, of a surety was thinking that this man's life was behind his speech: whether in ease or agony, he had found for his nature that victory of rest that was never to be taken from him.

But even as he stood thus, the white splendour faded from his countenance, leaving it shadowed with care. In one corner of the room, against the wall, shielding his face from the light of the window with his big black hat and the palm of his hand, sat the school-master. He was violently flushed, his eyes swollen and cloudy, his hair tossed, his linen rumpled, his posture bespeaking wretchedness and self-abandonment. Always in preaching the parson had looked for the face of his friend; always it had been his mainstay, interpreter, steadfast advocate in every plea for perfection of life. But to-day it had been kept concealed from him; nor until he had reached his closing exhortation, had the school-master once looked him in the eye, and he had done so then in a most remarkable manner: snatching the hat from before his face, straightening his big body up, and transfixing him with an expression of such resentment and reproach, that among all the wild faces before him, he could see none to match this one for disordered and evil passion. If he could have harboured a conviction so monstrous, he would have said that his words had pierced the owner of that face like a spear and that he was writhing under the torture.

As soon as he had pronounced the benediction he looked toward the corner again, but the school-master had already left the room. Usually he waited until the others were gone and the two men walked homeward together, discussing the sermon.

To-day the others slowly scattered, and the parson sat alone at the tipper end of the room disappointed and troubled.

John strode up to the door.

"Are you ready?" he asked in a curt unnatural voice.

"Ah!" The parson sprang up gladly. "I was hoping you'd come!"

They started slowly off along the path, John walking unconsciously in it, the parson stumbling along through the grass and weeds on one side. It had been John's unvarying wont to yield the path to him.

"It is easy to preach," he muttered with gloomy, sarcastic emphasis.

"If you tried it once, you might think it easier to practise," retorted the parson, laughing.

"It might be easier to one who is not tempted."

"It might be easier to one who is. No man is tempted beyond his strength, but a sermon is often beyond his powers. I let you know, young man, that a homily may come harder than a virtue."

"How can you stand up and preach as you've been preaching, and then come out of the church and laugh about it!" cried John angrily.

"I'm not laughing about what I preached on," replied the parson with gentleness.

"You are in high spirits! You are gay! You are full of levity!"

"I am full of gladness. I am happy: is that a sin?"

John wheeled on him, stopping short, and pointing back to the church:

"Suppose there'd been a man in that room who was trying to some temptation—more terrible than you've ever known anything about. You'd made him feel that you were speaking straight at him -bidding him do right where it was so much easier to do wrong. You had helped him; he had waited to see you alone, hoping to get more help. Then suppose he had found you as you are now—full of your gladness! He wouldn't have believed in you! He'd have been hardened."

"If he'd been the right kind of man," replied the parson, quickly facing an arraignment had the rancour of denunciation, "he ought to have been more benefited by the sight of a glad man than the sound of a sad sermon. He'd have found in me a man who practises what he preaches: I have conquered my wilderness. But, I think," he added more gravely, "that if any such soul had come to me in his trouble, I could have helped him: if he had let me know what it was, he would have found that I could understand, could sympathize. Still, I don't see why you should condemn my conduct by the test of imaginary cases. I suppose I'm happy now because I'm glad to be with you," and the parson looked the school-master a little reproachfully in the eyes.

"And do you think I have no troubles?" said John, his lips trembling. He turned away and the parson walked beside him.

"You have two troubles to my certain knowledge," said he in the tone of one bringing forward a piece of critical analysis that was rather mortifying to exhibit. "The one is a woman and the other is John Calvin. If it's Amy, throw it off and be a man. If it's Calvinism, throw it off and become an Episcopalian." He laughed out despite himself.

"Did you ever love a woman?" asked John gruffly.

"Many a one—in the state of the first Adam!"

"That's the reason you threw it off: many a one!"

"Don't you know," inquired the parson with an air of exegetical candour, "that no man can be miserable because some woman or other has flirted his friend? That's the one trouble that every man laughs at—when it happens in his neighbourhood, not in his own house!"

The school-master made no reply.

"Or if it is Calvin," continued the parson, "thank God, I can now laugh at him, and so should you! Answer me one question: during the sermon, weren't you thinking of the case of a man born in a wilderness of temptations that he is foreordained never to conquer, and then foreordained to eternal damnation because he didn't conquer it?"

"No—no!"

"Well, you'd better've been thinking about it! For that's what you believe. And that's what makes life so hard and bitter and gloomy to you. I know! I carried Calvinism around within me once: it was like an uncorked ink-bottle in a rolling snowball: the farther you go, the blacker you get! Admit it now," he continued in his highest key of rarefied persistency, "admit that you were mourning over the babies in your school that will have to go to hell! You'd better be getting some of your own: the Lord will take care of other people's! Go to see Mrs. Falconer! See all you can of her. There's a woman to bring you around!"

They had reached the little bridge over the clear, swift Elkhorn. Their paths diverged. John stopped at his companion's last words, and stood looking at him with some pity.

"I thank you for your sermon," he said huskily; "I hope to get some help from that. But you!—you are making things harder for me every word you utter. You don't understand and I can't tell you."

He took the parson's cool delicate hand in his big hot one.

Alone in the glow of the golden dusk of that day he was sitting outside his cabin on the brow of the hill, overlooking the town in the valley. How peaceful it lay in the Sunday evening light! The burden of the parson's sermon weighed more heavily than ever on his spirit. He had but to turn his eye down the valley and there, flashing in the sheen of sunset, flowed the great spring, around the margin of which the first group of Western hunters had camped for the night and given the place its name from one of the battle-fields of the Revolution; up the valley he could see the roof under which the Virginia aristocracy of the Church of England had consecrated their first poor shrine. What history lay between the finding of that spring and the building of that altar! Not the winning of the wilderness simply; not alone its peace. That westward penetrating wedge of iron-browed, iron-muscled, iron-hearted men, who were now beginning to be known as the Kentuckians, had not only cleft a road for themselves; they had opened a fresh highway for the tread of the nation and found a vaster heaven for the Star of Empire. Already this youthful gigantic West was beginning to make its voice heard from Quebec to New Orleans while beyond the sea the three greatest kingdoms of Europe had grave and troubled thoughts of the on-rushing power it foretokened and the unimaginably splendid future for the Anglo-Saxon race that it forecast.

He recalled the ardour with which he had followed the tramp of those wild Westerners; footing it alone from the crest of the Cumberland; subsisting on the game he could kill by the roadside; sleeping at night on his rifle in some thicket of underbrush or cane; resolute to make his way to this new frontier of the new republic in the new world; open his school, read law, and begin his practice, and cast his destiny in with its heroic people.

And now this was the last Sunday in a long time, perhaps forever, that he should see it all—the valley, the town, the evening land, resting in its peace. Before the end of another week his horse would be climbing the ranges of the Alleghanies, bearing him on his way to Mount Vernon and thence to Philadelphia. By outward compact he was going on one mission for the Transylvania Library Committee and on another from his Democratic Society to the political Clubs of the East. But in his own soul he knew he was going likewise because it would give him the chance to fight his own battle out, alone and far away.

Fight it out here, he felt that he never could. He could neither live near her and not see her, nor see her and not betray the truth. His whole life had been a protest against the concealment either of his genuine dislikes or his genuine affections. How closely he had come to the tragedy of a confession, she to the tragedy of an understanding, the day before! Her deathly pallor had haunted him ever since—that look of having suffered a terrible wound. Perhaps she understood already.

Then let her understand! Then at least he could go away better satisfied: if he never came back, she would know: every year of that long separation, her mind would be bearing him the pardoning companionship that every woman must yield the man who has loved her, and still loves her, wrongfully and hopelessly: of itself that knowledge would be a great deal to him during all those years.

Struggle against it as he would, the purpose was steadily gaining ground within him to see her and if she did not now know everything then to tell her the truth. The consequences would be a tragedy, but might it not be a tragedy of another kind? For there were darker moments when he probed strange recesses of life for him in the possibility that his confession might open up a like confession from her. He had once believed Amy to be true when she was untrue. Might he not be deceived here? Might she not appear true, but in reality be untrue? If he were successfully concealing his love from her, might she not be successfully concealing her love from him? And if they found each other out, what then?

At such moments all through him like an alarm bell sounded her warning: "The only things that need trouble us very much are not the things it is right to conquer but the things it is wrong to conquer. If you ever conquer anything in yourself that is right, that will be a real trouble for you as long as you live—and for me!"

Had she meant this? But whatever mood was uppermost, of one thing he now felt assured: that the sight of her made his silence more difficult. He had fancied that her mere presence, her purity, her constancy, her loftiness of nature would rebuke and rescue him from the evil in himself: it had only stamped upon this the consciousness of reality. He had never even realized until he saw her the last time how beautiful she was; the change in himself had opened his eyes to this; and her greater tenderness toward him in their talk of his departure, her dependence on his friendship, her coming loneliness, the sense of a tragedy in her life—all these sweet half-mute appeals to sympathy and affection had rioted in his memory every moment since.

Therefore it befell that the parson's sermon of the morning had dropped like living coals on his conscience. It had sounded that familiar, lifelong, best-loved, trumpet call of duty—the old note of joy in his strength rightly and valiantly to be put forth—which had always kindled him and had always been his boast. All the afternoon those living coals of divine remonstrance had been burning into him deeper and deeper but in vain: they could only torture, not persuade. For the first time in his life he had met face to face the fully aroused worst passions of his own stubborn, defiant, intractable nature: they too loved victory and were saying they would have it.

One by one the cabins disappeared in the darkness. One by one the stars bloomed out yellow in their still meadows. Over the vast green sea of the eastern wilderness the moon swung her silvery lamp, and up the valley floated a wide veil of mist bedashed with silvery light.

The parson climbed the crest of the hill, sat down, laid his hat on the grass, and slipped his long sensitive fingers backward over his shining hair. Neither man spoke at first; their friendship put them at ease. Nor did the one notice the shrinking and dread which was the other's only welcome.

"Did you see the Falconers this morning?"

The parson's tone was searching and troubled and gentler than it had been earlier that day.

"No."

"They were looking for you. They thought you'd gone home and said they'd go by for you. They expected you to go out with them to dinner. Haven't you been there to-day?"

"No."

"I certainly supposed you'd go. I know they looked for you and must have been disappointed. Isn't this your last Sunday?"

"Yes."

He answered absently. He was thinking that if she was looking for him, then she had not understood and their relation still rested on the old innocent footing. Whatever explanation of his conduct and leave-taking the day before she had devised, it had not been in his disfavour. In all probability, she had referred it, as she had referred everything else, to his affair with Amy. His conscience smote him at the thought of her indestructible trust in him.

"If this is your last Sunday," resumed the parson in a voice rather plaintive, "then this is our last Sunday night together. And that was my last sermon. Well, it's not a bad one to take with you. By the time you get back, you'll thank me more for it than you did this morning—if you heed it."

There was another silence before he continued, musingly:

"What an expression a sermon will sometimes bring out on a man's face! While I was preaching, I saw many a thing that no man knew I saw. It was as though I were crossing actual wilderness-es; I met the wild beasts of different souls, I crept up on the lurking savages of the passions. I believe some of those men would have liked to confess to me. I wish they had."

He forbore to speak of John's black look, though it was of this that he was most grievously thinking and would have led the way to have explained. But no answer came."

There was one face with no hidden guilt in it, no shame. I read into the depths of that clear mind. It said: 'I have conquered my wilderness.' I have never known another such woman as Mrs. Falconer. She never speaks of herself; but when I am with her, I feel that the struggles of my life have been nothing."

"Yes," he continued, out of kindness trying to take no notice of his companion's silence, "she holds in quietness her land of the spirit; but there are battle-fields in her nature that fill me with awe by their silence. I'd dread to be the person to cause her any further trouble in this world."

The schoolmaster started up, went into the cabin, and quickly came out again. The parson, absorbed in his reflections, had not noticed:

"You've thought I've not sympathized with you in your affair with Amy. It's true. But if you'd ever loved this woman and failed, I could have sympathized."

"Why don't you raise the money to build a better church by getting up a lottery?" asked John, breaking in harshly upon the parson's gentleness.

The question brought on a short discussion of this method of aiding schools and churches, then much in vogue. The parson rather favoured the plan (and it is known that afterwards a better church was built for him through this device); but his companion bore but a listless part in the talk: he was balancing the chances, the honour and the dishonour, in a lottery of life.

"You are not like yourself to-day," said the parson reproachfully after silence had come on again.

I know it," replied John freely, as if awaking at last.

"Well, each of us has his troubles. Sometimes I have likened the human race to a caravan of camels crossing a desert—each with sore on his hump and each with his load so placed as to rub that sore. It is all right for the back to bear its burden, but I don't think there should have been any sore!"

"Let me ask you a question," said John, suddenly and earnestly. "Have there ever been days in your life when, if you'd been the camel, you'd have thrown the load and driver off?"

"Ah!" said the parson keenly, but gave no answer.