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The Trail-Hunter: A Tale of the Far West
"What's that?" Don Pablo asked in surprise.
"Silence!" Valentine muttered.
A second time the walkon sang, but this time stronger, and much nearer. Valentine raised his fingers to his lips, and imitated the sharp, shrill yell of the ocelot twice, with such perfection that Don Pablo started involuntarily, and looked round for the wild beast, whose eyes he fancied he could see flashing behind a thicket. Almost immediately the note of the walkon was heard a third time. Valentine rested the butt of his rifle on the ground.
"Good!" he said. "Do not be alarmed, Don Pablo. Curumilla has found Father Seraphin."
The young man looked at him in amazement. The hunter smiled.
"They will both arrive directly," he said.
"How do you know?"
"Child!" Valentine interrupted him, "In the desert the human voice is more injurious than useful. The song of birds, the cry of wild beasts, serve us as a language."
"Yes," the young man answered simply, "that is true. I have often heard it stated; but I was not aware you could understand one another so easily."
"That is nothing," the hunter answered good-humouredly: "you will see much more if you only pass a month in our company."
In a few moments the sound of footsteps became audible, at first faint, then gradually coming nearer, and two shadows were dimly drawn on the night.
"Halloa!" Valentine shouted as he Raised and cocked his rifle, "friend or foe?"
"Pennis (brothers)," a voice answered.
"It is Curumilla," said Valentine. "Let us go to meet him."
Don Pablo followed him, and they soon reached the Indian, who walked slowly, obliged as he was to support, almost carry, the missionary.
When Father Seraphin fell off his horse he almost immediately lost his senses. He remained for a long time lying in the ditch, but by degrees the night cold had brought him round again. At the first moment the poor priest, whose ideas were still confused, had cast anxious glances around him, while asking himself how he came there. He tried to rise; but then a poignant pain he felt in his shoulder reminded him of what had occurred. Still he did not despair. Alone, by night in the desert, exposed to a thousand unknown dangers, of which the least was being devoured by wild beasts, without weapons to defend himself, too weak, indeed, to attempt it, even if he had them, he resolved not to remain in this terrible position, but make the greatest efforts to rise, and drag himself as well as he could to the Paso, which was three leagues distant at the most, where he was sure of finding that care his condition demanded.
Father Seraphin, like the majority of the missionaries who generously devote themselves to the welfare of humanity, was a man who, under a Weak and almost feminine appearance, concealed an indomitable energy, and a resolution that would withstand all trials. So soon as he had formed his plan he began carrying it out. With extreme difficulty and atrocious pain he succeeded in fastening his handkerchief round his shoulder, so as to check the hemorrhage. It took more than an hour before he could stand on his legs: often he felt himself fainting, a cold perspiration beaded at the root of his hair, he had a buzzing in his ears, and everything seemed to be turning round him; but he wrestled with the pain, clasped his hands with an effort, raised his tear laden eyes to heaven, and murmured from the bottom of his heart, —
"O God! Deign to support thy servant, for he has set on thee all his hopes and confidence."
Prayer, when made with faith, produces in a man an effect whose consequences are immediate; it consoles him, gives him courage, and almost restores him the strength that has deserted him. This was what happened to Father Seraphin. After uttering these few words he set out boldly, supporting his tottering footsteps with a stick, which a providential chance had placed in his way. He walked thus for nearly half a league stopping at every instant to draw breath; but human endurance has limits beyond which it cannot go. In spite of the efforts he made, the missionary at length felt his legs give way under, him; he understood that he could not go further; and he sank at the foot of a tree, certain that he had attempted impossibilities, and henceforth resigning to Providence the care of saving him.
It was at this moment Curumilla arrived near him. The Indian aided him to rise, and then warned his comrades of the success of his search. Father Seraphin, though the chief offered to carry him, refused, and wished to walk to join his friends; but his strength deserted him a second time, he lost his senses, and fell into the arms of the Indian, who watched him attentively; for he noticed his increasing weakness, and foresaw his fall. Valentine and Curumilla hastily constructed a litter of tree branches, on which they laid the poor wounded man, and raising him on their shoulders, went off rapidly. The night passed away, and the sun was already high on the horizon, and yet the hunters – were marching. At length, at about eleven o'clock, they reached the cavern which served Valentine as a shelter, and to which he had resolved to carry his patient, that he might himself nurse him.
Father Seraphin was in a raging fever; his face was red, his eyes flashing. As nearly always happens with gunshot wounds, a suppurating fever had declared itself. The missionary was laid on a bed of furs, and Valentine immediately prepared to probe the wound. By a singular chance the ball had lodged in the shoulder without fracturing the blade bone. Valentine drew it; and then helped by Curumilla, who had quietly pounded oregano leaves, he formed a cataplasm, which he laid on the wound, after first carefully washing it. Scarcely had this been done ere the missionary fell into a deep sleep, which lasted till nightfall.
Valentine's treatment had effected wonders. The fever had disappeared, the priest's features were calmed, the flush that purpled his cheeks had given place to a pallor caused by the loss of blood; in short, he was as well as could be expected. On opening his eyes he perceived the three hunters watching him anxiously. He smiled, and said in a weak voice, —
"Thanks, my brothers, thanks for the help you have afforded me. Heaven will reward you. I feel much better."
"The Lord be praised!" Valentine answered. "You will escape, my father, more cheaply than I had dared to hope."
"Can it be possible?"
"Yes, your wound, though serious, is not dangerous, and in a few days you can, if you think necessary, resume your avocations."
"I thank you for this new good, my dear Valentine. I no longer count the times I have owed my life to you. Heaven, in its infinite goodness, has placed you near me to support me in my tribulations, and succour me in days of danger."
The hunter blushed.
"Do not speak so, my father," he said; "I have only performed a sacred duty. Do you feel strong enough to talk for a few minutes with me?"
"Yes. Speak, my friend."
"I wished to ask your advice."
"My talents are very slight: still you know how I love you, Valentine. Tell me what vexes you, and perhaps I may be able to be useful to you."
"I believe it, my father."
"Speak, then, in Heaven's name, my friend; for, if you have recourse to me, the affair must be very serious."
"It cannot be more so."
"Go on: I am listening."
And the missionary settled himself on his bed to hear as comfortably as he could the confession the hunter wished to make to him.
CHAPTER VII
THE INTERVIEW
At daybreak the next morning Curumilla started for Unicorn's village. At sunset he returned to the cavern, accompanied by the Comanche chief. The sachem entertained the most profound respect for Father Seraphin, whose noble character he could appreciate, and felt pained at the state in which he found him.
"Father," he said to him as he kissed his hand. "Who are the villains who thus wounded you, to whom the Master of Life has imparted the secret to make us happy? Whoever they may be, these men shall die."
"My son," the priest answered gently, "I will not pronounce before you the name of the unhappy man who, in a moment of madness, raised his hand against me. My God is a God of peace; He is merciful, and recommends His creatures to forget injuries, and requite good for evil."
The Indian looked at him in amazement. He did not understand the soft and touching sublimity of these precepts of love. Educated in the sanguinary principles of his race – persuaded, like all redskins, that a warrior's first duty is revenge – he only admitted that atrocious law of the prairies which commands, "Eye for eye, tooth for tooth" – a terrible law, which we do not venture, however, utterly to condemn in these countries, where ambushes are permanent, and implacable death stands at every corner of the road.
"My son," Father Seraphin continued, "you are a great warrior. Many a time you have braved the atrocious tortures of the stake of blood, a thousand fold more terrible than death itself. Often have you, with a pleasure I excuse (for it is in your nature), thrown down your enemy, and planted your knee on his chest. Have you never pardoned anybody in fight?"
"Never!" the Indian answered, his eye sparkling with satisfied pride. "Unicorn has sent many Apache dogs to the happy hunting grounds: their scalps are drying at the door of his cabin."
"Well," the missionary said gently, "try clemency once, only once, and you will know one of the greatest pleasures God has granted to man on earth – that of pardoning."
The chief shook his head.
"No," he said; "a dead enemy is no longer to be feared. Better to kill than leave him means to avenge himself at a later date."
"My son, you love me, I believe?"
"Yes. My father is good; he has behaved well to the Comanches, and they are grateful. Let my father command, and his son will obey."
"I have no right to give you an order, my son. I can only ask a favour of you."
"Good! My father can explain himself. Unicorn will do what he desires."
"Well, then," said the missionary with a lively feeling of joy, "promise me to pardon the first unhappy man, whoever he may be, who falls into; your hands, and you will render me happy."
The chief frowned, and an expression of dissatisfaction appeared on his features. Father Seraphin anxiously followed on the Comanche's intelligent countenance the different shadows reflected on it as in a mirror. At length the Indian regained his stoicism, and his face grew serene again.
"Does my father demand it?" he asked in a gentle voice.
"I desire it."
"Be it so: my father shall be satisfied. I promise him to pardon the first enemy whom the Manitou causes to fall beneath the point of my lance."
"Thanks, chief," the missionary exclaimed joyfully, "thanks! Heaven will reward you for this good idea."
The Indian bowed silently and turned to Valentine, who had been listening to the conversation.
"My brother called me, and I came. What does he want of Unicorn?"
"My brother will take his seat at the council fire, and smoke the calumet with his friend. Chiefs do not speak without reflecting on the words they are about to utter."
"My brother speaks well, and I will take my seat at his fire."
Curumilla had lighted a large fire in the first grotto of the cavern. The four men left Father Seraphin to take a few moments' rest, and seated themselves round the fire, when the calumet passed from hand to hand. The Indians never undertake anything important, or commence a discussion, without first smoking the calumet in council, whatever may be the circumstances in which they are placed. When the calumet had gone the round Valentine rose.
"Every day," he said, bowing to the chief, "I appreciate more and more the honor the Comanches did me in adopting me as a son. My brother's nation is powerful; its hunting grounds cover the whole surface of the earth. The Apaches fly before the Comanche warriors like cowardly coyotes before courageous men. My brother has already several times done me a service with that greatness of soul which distinguishes him, and can only belong to a warrior so celebrated as he is. Today I have again a service to ask of my brother, and will he do it me? I presume so; for I know his heart, and that the Great Spirit of the Master of Life dwells in him."
"Let my brother explain," Unicorn answered. "He is speaking to a chief; he must remove the skin from his heart and let his blood flow red and bright before a friend. The great white hunter is a portion of myself. I should have to be prevented by an arrant impossibility if I refused any request emanating from him."
"Thanks, brother," Valentine said with emotion. "Your words have passed from your lips into my breast, which they have rejoiced. I am not mistaken. I see that I can ever count on your well-tried friendship and honest aid. Acumapicthzin de Zarate, the descendant of the Mexican kings, the friend of the redskins, whom he has ever protected, is a prisoner to the gachupinos. They have carried him to Santa Fe in order to put him to death, and deprive the Indians of the last friend left them."
"And what does my brother want?"
"I wish to save my friend."
"Good!" the chief answered. "My brother claims my help to succeed in that project, I suppose?"
"Yes."
"Good! The descendant of the Tlatoanis shall be saved. My brother can feel reassured."
"I can count, then, on my brother's aid?" Valentine asked quickly.
The chief smiled.
"Unicorn holds in his hands Spaniards who will answer for the life of the prisoner."
"That is true!" Valentine exclaimed as he struck his forehead. "Your idea is a good one, chief."
"My brother will leave me to act. I answer for success on my head."
"Caramba! Act as you please, chief. Still, were it only form's sake, I should not be sorry to know what you intend doing."
"My brother has a white skin, but his heart is Indian. Let him trust to the prudence of a chief; Unicorn knows how to treat with the gachupinos."
"Doubtless."
"Unicorn will go to Santa Fe to speak with the chief of the white men."
Valentine looked at him in amazement. The chief smiled.
"Have I not hostages?" he said.
"That is true," Valentine remarked.
The chief went on: —
"The Spaniards are like chattering old women, prodigal of seductive words, but Unicorn knows them. How many times already has he trodden the warpath on their territory at the head of his warriors! They will not dare to deceive him. Ere the sun has twice accomplished its revolution round the tortoise whose immense shell supports the world, the chief of the Comanches will carry the bloody arrows to the whites, and propose to them peace or war. Is my brother satisfied?"
"I am. My heart is full of gratitude toward my red brother."
"Good! What is that to Unicorn? Less than nothing. Has my brother anything else to ask of me?"
"One thing more."
"Let my brother explain himself as quickly as possible, that no cloud may remain between him and his red brother."
"I will do so. Men without fear of the Great Spirit, urged by some mad desire, have carried off Doña Clara, the daughter of the white chief whom my brother pledged to save."
"Who are these? Does my brother know them?"
"Yes, I know them only too well. They are bandits, at the head of whom is a monster with a human face, called Red Cedar."
At this name the Indian started slightly, his eye flashed fire, and a deep wrinkle hollowed his forehead.
"Red Cedar is a ferocious jaguar," he said with concentrated passion. "He has made himself the scourge of the Indians, whose scalps he desires. This man has no pity either for women or children, but he possesses no courage: he only attacks his enemies in the dark, twenty against one, and when he is sure of meeting with no resistance."
"My brother knows this man, I see."
"And this man has carried off the white gazelle?'
"Yes."
"Good! My brother wishes to know what Red Cedar has done with his prisoner?"
"I do wish it."
The Indian rose.
"Time is slipping away," he said. "Unicorn will return to his friends. My brother the hunter need not feel alarmed: a chief is watching."
After uttering these few words the chief went down into the cavern, mounted his horse, and disappeared in direction of the desert. Valentine had every reason to be satisfied with his interview with the Comanche chief; but Father Seraphin was less pleased than the hunter. The worthy priest, both through his nature and his vocation, was not disposed to employ violent measures, which were repugnant to him: he would have liked, were it possible, to settle everything by gentleness, and without running the risk of bloodshed.
Three weeks elapsed, however, ere Unicorn appeared to be effectually carrying out the plan he had explained to Valentine, who only learnt indirectly that a strong party of Comanche warriors had invaded the Mexican frontiers. Father Seraphin, though not yet completely cured, had insisted on proceeding to Santa Fe to take some steps to save Don Miguel, whose trial had gone on rapidly, who was on the point of being executed. For his part Don Pablo, half mad with uneasiness, also insisted, in spite of Valentine's entreaties and remarks, on entering Santa Fe furtively, and trying to see his father.
The night on which we found Valentine in the clearing Unicorn visited him for the first time in a month: he came to inform him of the success of the measures he had taken. Valentine, used to Indian habits, understood half a word: hence he had not hesitated to announce to Don Pablo as a positive fact that his father would soon be free.
CHAPTER VIII
THE PRISON
Don Miguel had been transferred to the prison of Santa Fe. Europeans, accustomed to philanthropic manners, and regarding human life as of some value, cannot imagine what atrocities the word "prison" contains in Mexico. In countries beyond sea the penitentiary system is not even in its infancy; for it is completely ignored, and has not even been suggested yet. With the exception of the United States, prisons are in America what they were at the period of the Spanish dominion; that is to say, filthy dens, where the wretched prisoners suffer a thousand tortures.
Among ourselves, so long as a man is not proved guilty, he is assumed to be innocent; but over there, so soon as a man is arrested, he is considered guilty, and consequently every consideration and all pity vanish, to make room for brutal and barbarous treatment. Thrown on a little straw in fetid holes, often inhabited by serpents and other unclean animals, the prisoners have more than once been found dead at the expiration of twenty-four hours, and half devoured. We have witnessed scores of times atrocious tortures inflicted by coarse and cruel soldiers on poor fellows whose crimes, in our country, would have merited a slight chastisement at the most. Still, in the great centres of populations, the prisons are better managed than in the towns and villages; and in this land, where money is the most powerful lever, a rich man easily succeeds in obtaining all he wishes, and rendering his position at any rate tolerable.
Don Miguel and General Ibañez had managed to be confined together by the expenditure of many entreaties and a heavy sum of gold. They inhabited two wretched rooms, the entire furniture of which consisted in a halting table, a few leather covered butacas, and two benches which served them as beds. These two men, so powerful by nature, had endured without complaint all the humiliation and insults inflicted on them during their trial, resolved to die as they had lived, with head erect and firm heart, without giving the judges who had condemned them the satisfaction of seeing them turn weak at the last moment.
It was toward evening of the same day on which we saw Valentine in the clearing. Darkness fell rapidly, and the only window, a species of narrow slit that served to light the prison, allowed but a weak and dubious light to penetrate. Don Miguel was walking with long strides up and down his prison, while the general, carelessly reclining on one of the benches, quietly smoking his cigarette, watching with childish pleasure the light clouds of bluish smoke which rose in a spiral to the ceiling, and which he constantly blew asunder.
"Well," Don Miguel said all at once, "it seems it is not for today either."
"Yes," the general said, "unless (though I do not believe it) they wish to do us the honor of a torchlight execution."
"Can you at all account for this delay?"
"On my honor, no. I have ransacked my brains in vain to guess the reason that prevents them shooting us, and I have given it up as a bad job."
"Same with me. At first I fancied they were trying to frighten us by the continued apprehension of death constantly suspended over our heads like another sword of Damocles; but this idea seemed to me too absurd."
"I am entirely of your opinion: still something extraordinary must be occurring."
"What makes you suppose that?"
"Why, for the last two days our worthy jailer, Tio Quesada, has become, not polite to us – for that is impossible – but less brutal. I noticed that he has drawn in his claws, and attempted a grin. It is true that his face is so little accustomed to assume that expression, that the only result he obtains is to make a wretched grimace."
"And you conclude from that?"
"Nothing positive," the general said. "Still I ask myself whence comes this incomprehensible change. It would be as absurd to attribute it to the pity he feels for our position as to suppose the governor will come to ask our pardon for having tried and condemned us."
"Eh?" Don Miguel said with a toss of his head. "All is not over – we are not dead yet."
"That is true; but keep your mind at rest – we shall be so soon."
"Our life is in God's hands. He will dispose of it at His pleasure."
"Amen!" the general said with a laugh, as he rolled a fresh cigarette.
"Do you not consider it extraordinary that, during the whole month we have been here, our friends have not given a sign of life?"
The general shrugged his shoulders carelessly.
"Hum!" he said, "a prisoner is very sick, and our friends doubtless feared to make us worse by the sight of their grief: that is why they have deprived themselves of the pleasure of visiting us."
"Do not jest, general. You accuse them wrongfully, I feel convinced."
"May Heaven grant it! For my part, I heartily forgive them their indifference, and the oblivion in which; they have left us."
"I cannot believe that Don Valentine, that true-hearted and noble-minded man, for whom I ever felt so deep a friendship, has not tried to see me."
"Bah! How, Don Miguel, can you, so near death as you are, still believe in honourable feelings in any man?"
At this moment there was a great clash of iron outside, and the door of the room was opened sufficiently to afford passage to the jailer, who preceded another person. The almost complete obscurity that prevailed in the prison prevented the condemned men from recognising the visitor, who wore a long black gown.
"Eh, eh!" the general muttered in his comrade's ear, "I believe that General Ventura, our amiable governor, has at length made up his mind."
"Why so?" Don Miguel asked in a low voice.
"Canarios! he has sent us a priest, which means that we shall be executed tomorrow."
"On my word, all the better," Don Miguel could not refrain from saying.
In the meanwhile the jailer, a short, thick-set man, with a ferret face and cunning eye, had turned to the priest, whom he invited to enter, saying in a hoarse voice, —
"Here it is, señor padre: these are the condemned persons."
"Will you leave us alone, my friend?" the stranger said.
"Will you have my lantern? It is getting dark, and when people are talking they like to see one another."
"Thanks; you can do so. You will open when I call you by tapping at the door."
"All right – I will do so;" and he turned to the condemned, to whom he said savagely, "Well, señores, here is a priest. Take advantage of his services now you have got him. In your position there is no knowing what may happen from one moment to the other."
The prisoners shrugged their shoulder's contemptuously, but made no reply. The jailer went out. When the sound of his footsteps had died away in the distance, the priest, who had till this moment stood with his body bent forward and his ear on the watch, drew himself up, and walked straight to Don Miguel. This manoeuvre on the part of the stranger surprised the two gentlemen, who anxiously awaited what was about to happen. The lantern left by the jailer only spread a faint and flickering light, scarcely sufficient to distinguish objects.