Richard I

Account of the country through which the army marched

The army advanced for several days. They met with not much direct opposition from the Saracens, for Saladin had withdrawn to Jerusalem, and was employed in strengthening the fortifications there, and making every thing ready for Richard's approach. But the difficulties which they encountered from other causes, and the sufferings of the army in consequence of them, were terrible. The country was dry and barren, and the weather hot and unhealthy. The soldiers fell sick in great numbers, and those that were well suffered extremely from thirst and other privations incident to a march of many days through such a country in such a season. There were no trees or shelter of any kind to protect them from the scorching rays of the sun, and scarcely any water to be found to quench their thirst. The streams were very few, and all the wells that could be found were soon drunk dry. Then there was great difficulty in respect to provisions. A sufficient supply for so many thousands could not be brought up from the coast, and all that the country itself had produced – which was, in fact, very little – was carried away by the Saracens as Richard advanced. Thus the army found itself environed with great difficulties, and before many days it was reduced to a condition of actual distress.

The approach to JerusalemHebron

The expedition succeeded, however, in advancing to the immediate vicinity of Jerusalem. Early in June they encamped at Hebron, which is about six miles from Jerusalem, toward the south. Here they halted; and Richard remained here some days, weighed down with perplexity and distress, and extremely harassed in mind, being wholly unable to decide what was best to be done.

The prize in sight

From a hill in the neighborhood of Hebron Jerusalem was in sight. There lay the prize which he had so long been striving to obtain, all before him, and yet he was utterly powerless to take it. For this he had been manœuvring and planning for years. For this he had exhausted all the resources of his empire, and had put to imminent hazard all the rights and interests of the crown. For this he had left his native land, and had brought on, by a voyage of three thousand miles, all the fleets and armies of his kingdom; and now, with the prize before him, and all Europe looking on to see him grasp it, his hand had become powerless, and he must turn back, and go away as he came.

Saladin strongly established in JerusalemRichard's self-reproaches

Richard saw at once that it must be so; for while, on the one hand, his army was well-nigh exhausted, and was reduced to a state of such privation and distress as to make it nearly helpless, Saladin was established in Jerusalem almost impregnably. While the divisions of Richard's army had been quarreling with each other on the sea-coast, he had been strengthening the walls and other defenses of the city, until they were now more formidable than ever. Richard received information, too, that all the wells and cisterns of water around the city had been destroyed by the Saracens, so that, if they were to advance to the walls and commence a siege, they would soon be obliged to raise it, or perish there with thirst. So great was Richard's distress of mind under these circumstances, that it is said, when he was conducted to the hill from which Jerusalem was to be seen, he could not bear to look at it. He held his shield up before his eyes to shut out the sight of it, and said that he was not worthy to look upon the city, since he had shown himself unable to redeem it.

There was a council of war held to consider what it was best to do. It was a council of perplexity and despair. Nobody could tell what it was best to do. To go back was disgrace. To go forward was destruction; and it was impossible for them to remain where they were.

A new expedientThe proposed march upon Cairo

In his desperation Richard conceived of a new plan, that of marching southward and seizing Cairo. The Saracens derived almost all the stores of provisions for the use of their armies from Cairo, and Hebron was on the road to it. The way was open for Richard's army to march in that direction, and, by carrying this plan into execution, they would, at least, get something to eat. Besides, it would be a mode of withdrawing from Jerusalem that would not be quite a retreat. Still, these reasons were wholly insufficient to justify such a measure, and it is not probable that Richard seriously entertained the plan. It is much more likely that he proposed the idea of a march upon Cairo as a means of amusing the minds of his knights and soldiers, and diminishing the extreme disappointment and vexation which they must have felt in relinquishing the plan of an attack upon Jerusalem, and that he intended, after proceeding a short distance on the way toward Egypt, to find some pretext for turning down toward the sea-shore, and re-establishing himself in his cities on the coast.

The hopeless condition of the army

At any rate, whether it was the original plan or not, such was the result. As soon as the encampment was broken up, and the army commenced its march, and the troops learned that the hope of recovering the Holy Sepulchre, and all the other lofty aspirations and desires which had led them so far, and through so many hardships and dangers, were now to be abandoned, they were first enraged, and then they sank into a condition of utter recklessness and despair. All discipline was at an end. No one seemed now to care what became of the expedition or of themselves. The French soldiers, under the Duke of Burgundy, revolted openly, and declared they would go no farther. The troops from Germany joined them. So Richard gave up the plan, or seemed to give it up, and gave orders to march to Acre; and there, at last, the army arrived in a state of almost utter dissolution.

Saladin at Jaffa

In a short time the news came to them that Saladin had followed them down, and had seized upon Jaffa. He had taken the town, and shut up the garrison in the citadel, whither they had fled for safety; and tidings came that, unless Richard very soon came to the rescue, the citadel would be compelled to surrender.

Richard's measures to succor Jaffa

Richard immediately ordered that all the troops that were in a condition to march should set out immediately, to proceed down the coast from Acre to Jaffa. He himself, he said, would hasten on by sea, for the wind was fair, and a part of his force, all that he had ships enough in readiness to convey, could go much quicker by water than by land, besides the advantage of being fresh on their arrival for an attack on the enemy. So he assembled as many ships as could be got ready, and embarked a select body of troops on board of them. There were seven of the ships. He took the command of one of them himself. The Duke of Burgundy, with the French troops under his command, refused to go.

His fleet arrives there

The little fleet set sail immediately and ran down the coast very rapidly. When they came to Jaffa they found that the town was really in possession of the Saracens, and that large bodies of the enemy were assembled on the shore to prevent the landing of Richard's forces. This array appeared so formidable that all the knights and officers on board the ships urged Richard not to attempt to attack them, but to wait until the body of the army should arrive by land.

Landing

But Richard was desperate and reckless. He declared that he would land; and he uttered an awful imprecation against those who should hesitate to follow him. He brought the boats up as near the shore as possible, and then, with his battle-axe in his right hand, and his shield hung about his neck, so as to have his left hand at liberty, he leaped into the water, calling upon the rest to come on. They all followed his example, and, as soon as they gained the shore, they made a dreadful onset upon the Saracens that were gathered on the beach. The Saracens were driven back. Richard made such havoc among them with his battle-axe, and the men following him were made so resolute and reckless by his example, that the ranks of the enemy were broken through, and they fled in all directions.

The onset upon the SaracensJaffa retaken

Richard and his men then rushed on to the gates of the town, and almost before the Saracens who were in possession of them could recover from their surprise, the gates were seized, those who had been stationed at them were slain or driven away, and then Richard and his troops, rushing through, closed them, and the Saracens that were within the town were shut in. They were soon all overpowered and slain, and thus the possession of the town was recovered.

Both sides awaiting assistance

But this was not the end, as Richard and his men knew full well. Though they had possession of the town itself, they were surrounded by a great army of Saracens, that were hovering around them on the plain, and rapidly increasing in numbers; for Saladin had sent orders to the interior directing all possible assistance to be sent to him. Richard himself, on the other hand, was hourly expecting the arrival of the main body of his troops by land.

They arrived the next day, and then came on the great contest. Richard's troops, on their arrival, attacked the Saracens from without, while he himself, issuing from the gates, assaulted them from the side next the town. The Crusaders fought with the utmost desperation. They knew very well that it was the crisis of their fate. To lose that battle was to lose all. The Saracens, on the other hand, were not under any such urgent pressure. If overpowered, they could retire again to the mountains, and be as secure as before.

The Saracens defeated

They were overpowered. The battle was fought long and obstinately, but at length Richard was victorious, and the Saracens were driven off the ground.

The story of Saladin's present of horses to his enemy

Various accounts are given by the different writers who have narrated the history of this crusade, of a present of a horse made by Saladin to Richard in the course of the war, and the incident has been often commented upon as an evidence of the high and generous sentiments which animated the combatants in this terrible crusade in their personal feelings toward each other. One of the stories makes the case an incident of this battle. The Saracens, flying from the field, came to Saladin, who was watching the contest, and, in conversation with him, they pointed out Richard, who was standing among his knights on a small rising ground.

"Why, he is on foot!" exclaimed Saladin. Richard was on foot. His favorite charger, Favelle, was killed under him that morning, and as he had come from Acre in haste and by sea, there was no other horse at hand to supply his place.

Saladin immediately said that that was not as it should be. "The King of England," said he, "should not fight on foot like a common soldier." He immediately sent over to Richard, with a flag of truce, two splendid horses. King Richard accepted the present, and during the remainder of the day he fought on one of the horses which his enemy had thus sent him.

The romantic story of the treacherous gift

One account adds a romantic embellishment to this story by saying that Saladin sent only one horse at first – the one that he supposed most worthy of being sent as a gift from one sovereign to another; but that Richard, before mounting him himself, directed one of his knights to mount him and give him trial. The knight found the horse wholly unmanageable. The animal took the bits between his teeth and galloped furiously back to the camp of Saladin, carrying his rider with him, a helpless prisoner. Saladin was exceedingly chagrined at this result; he was afraid Richard might suppose that he sent him an unruly horse from a treacherous design to do him some injury. He accordingly received the knight who had been borne so unwillingly to his camp in the most courteous manner, and providing another horse for him, he dismissed him with presents. He also sent a second horse to Richard, more beautiful than the first, and one which he caused Richard to be assured that he might rely upon as perfectly well trained.

Chapter XIX.

The Truce

1192

The result of the battle of Jaffa greatly strengthened and improved the condition of the Crusaders, and in the same proportion it weakened and discouraged Saladin and the Saracens. But, after all, instead of giving to either party the predominance, it only placed them more nearly on a footing of equality than before. It began to be pretty plain that neither of the contending parties was strong enough, or would soon be likely to be strong enough to accomplish its purposes. Richard could not take Jerusalem from Saladin, nor could Saladin drive Richard out of the Holy Land.

Richard and Saladin agree upon a three years' truce

In this state of things, it was finally agreed upon between Richard and Saladin that a truce should be made. The negotiations for this truce were protracted through several weeks, and the summer was gone before it was concluded. It was a truce for a long period, the duration of it being more than three years. Still, it was strictly a truce, not a peace, since a termination was assigned to it.

Richard's reason for this courseThe treaty

Richard preferred to make a truce rather than a peace for the sake of appearances at home. He did not wish that it should be understood that, in leaving the Holy Land and returning home, he abandoned all design of recovering the Holy Sepulchre. He allowed three years, on the supposition that that would be time enough for him to return home, to set every thing in order in his dominions, to organize a new crusade on a larger scale, and to come back again. In the mean time, he reserved, by a stipulation of the treaty, the right to occupy, by such portion of his army as he should leave behind, the portion of territory on the coast which he had conquered, and which he then held, with the exception of one of the cities, which one he was to give up. The terms of the treaty, in detail, were as follows:

STIPULATIONS OF THE TREATYThe coast

1. The three great cities of Tyre, Acre, and Jaffa, with all the smaller towns and castles on the coast between them, with the territory adjoining, were to be left in the possession of the Christians, and Saladin bound himself that they should not be attacked or molested in any way there during the continuance of the truce.

Ascalon to be dismantled

2. Ascalon, which lay farther to the south, and was not necessary for the uses of Richard's army, was to be given up; but Saladin was to pay, on receiving it, the estimated cost which Richard had incurred in rebuilding the fortifications. Saladin, however, was not to occupy it himself as a fortified town. It was to be so far dismantled as only to be used as a commercial city.

3. The Christians bound themselves to remain within their territory in peace, to make no excursions from it for warlike purposes into the interior, nor in any manner to injure or oppress the inhabitants of the surrounding country.

Pilgrims to Jerusalem protected

4. All persons who might desire to go to Jerusalem in a peaceful way as visitors or pilgrims, whether they were knights or soldiers belonging to the army, or actual pilgrims arriving at Acre from the different Christian countries of Europe, were to be allowed to pass freely to and fro, and Saladin bound himself to protect them from all harm.

5. The truce thus agreed upon was to continue in force three years, three months, three weeks, three days, and three hours; and at the end of that time, each party was released from all obligations arising under the treaty, and either was at liberty immediately to resume the war.

Events consequent upon the truce

The signing of the treaty was the signal for general rejoicing in all divisions of the army. One of the first fruits of it was that the knights and soldiers all immediately began to form parties for visiting Jerusalem. It was obvious that all could not go at once; and Richard told the French soldiers who were under the Duke of Burgundy that he did not think they were entitled to go at all. They had done nothing, he said, to help on the war, but every thing to embarrass and impede it, and now he thought that they did not deserve to enjoy any share of the fruits of it.

Visiting the Holy CitySaladin restraining the Saracens from revenge

Three large parties were formed and they proceeded, one after the other, to visit the Holy City. There was some difficulty in respect to the first party, and it required all Saladin's authority to protect them from insult or injury by the Saracen people. The animosity and anger which they had been so long cherishing against these invaders of their country had not had time to subside, and many of them were very eager to avenge the wrongs which they had suffered. The friends and relatives of the hostages whom Richard had massacred at Acre were particularly excited. They came in a body to Saladin's palace, and, falling on their knees before him, begged and implored him to allow them to take their revenge on the inhuman murderers, now that they had them in their power; but Saladin would not listen to them a moment. He refused their prayer in the most absolute and positive manner, and he took very effectual measures for protecting the party of Christians during the whole duration of their visit.

The question being thus settled that the Christian visitors to Jerusalem were to be protected, the excitement among the people gradually subsided; and, indeed, before long, the current of feeling inclined the other way, so that, when the second party arrived, they were received with great kindness. Perhaps the first party had taken care to conduct themselves in such a manner during their visit, and in going and returning, as to conciliate the good-will of their enemies. At any rate, after their visit there was no difficulty, and many in the camp, who had been too distrustful of Saracenic faith to venture with them, now began to join the other parties that were forming, for all had a great curiosity to see the city for the sake of which they had encountered so many dangers and toils.

The visit of the bishop to Jerusalem

With the third party a bishop ventured to go. It was far more dangerous for a high dignitary of the Christian Church to join such an expedition than for a knight or a common soldier, both because such a man was a more obnoxious object of Mohammedan fanaticism, and thus more likely, perhaps, to be attacked, and also because, in case of an attack, being unarmed and defenseless, he would be unable to protect himself, and be less able even to act efficiently in making his escape than a military man, who, as such, was accustomed to all sorts of surprises and frays.

The bishop, however, experienced no difficulty. On the contrary, he was received with marks of great distinction. Saladin made special arrangements to do him honor. He invited him to his palace, and there treated him with great respect, and held a long conversation with him. In the course of the conversation Saladin desired to know what was commonly said of him in the Christian camp.

"What is the common opinion in your army," he asked, "in respect to Richard and to me?"

He wished to know which was regarded as the greatest hero.

"My king," replied the bishop, "is regarded the first of all men living, both in regard to his valorous deeds and to the generosity of his character. That I can not deny. But your fame also is very exalted among us; and it is the universal opinion in our army that if you were only converted to Christianity, there would not be in the world two such princes as Richard and you."

Saladin's just opinion of King Richard

In the course of further conversation Saladin admitted that Richard was a great hero, and said that he had a great admiration for him.

"But then," he added, "he does wrong, and acts very unwisely, in exposing himself so recklessly to personal danger, when there is no sufficient end in view to justify it. To act thus evinces rashness and recklessness rather than true courage. For myself, I prefer the reputation of wisdom and prudence rather than that of mere blind and thoughtless daring."

The institution for the entertainment of pilgrims

The bishop, in his conversation with Saladin, represented to him that it was necessary for the comfort of the pilgrims who should from time to time visit Jerusalem that there should be some public establishment to receive and entertain them, and he asked the sultan's permission to found such institutions. Saladin acceded to this request, and measures were immediately adopted by the bishop to carry the arrangement into effect.

Richard himself did not visit Jerusalem. The reason he assigned for this was that he was sick at the time. Perhaps the real reason was that he could not endure the humiliation of paying a visit, by the mere permission of an enemy, to the city which he had so long set his heart upon entering triumphantly as a conqueror.

Chapter XX.

The Departure from Palestine

1192Richard's reasons for returning home

One of the chief objects which Richard had in view in concluding the truce with Saladin was to be able to have an honorable pretext for leaving the Holy Land and setting out on his return to England. He had received many letters from his mother urging him to come, and giving him alarming accounts of the state of things both in England and Normandy.

Causes of internal dissension in England and Normandy

In England, the reader will perhaps recollect that Richard, when he set out on the Crusade, had appointed his brother John regent, in connection with his mother Eleanora, but that he had also, in order to raise money, appointed several noblemen of high standing and influence to offices of responsibility, which they were to exercise, in a great measure, independent of John. And, not content with appointing a suitable number of these officers, he multiplied them unnecessarily, and in some instances conveyed the same jurisdiction, as it were, to different persons, thus virtually selling the same office to two different men. Of course, this was not done openly and avowedly. The transactions were more or less covered up and concealed under different disguises. For example, after selling the post of chief justiciary, which was an office of great power and emolument, to one nobleman, and receiving as much money for it as the nobleman was willing to pay, he afterward appointed other noblemen as assistant justiciaries, exacting, of course, a large sum of money from each of them, and granting them, in consideration of it, much the same powers as he had bestowed upon the chief justiciary. Of course, such a proceeding as this could only result in continual contentions and quarrels among the appointees, to break out as soon as Richard should be gone. But the king cared little for that, so long as he could get the money.

Longchamp's disguiseHis escape from England

The quarrels did break out immediately after Richard sailed. There were various parties to them. There were Eleanora and John, each claiming to be the regent. Then there were two powerful noblemen, both maintaining that they had been invested with the supreme power by virtue of the offices which they held. The name of one of them was Longchamp. He contrived to place himself, for a time, quite at the head of affairs, and the whole country was distracted by the wars which were waged between him and his partisans and the partisans of John. Longchamp was at last defeated, and was obliged to fly from the kingdom in disguise. He was found one day by some fishermen's wives, on the beach near Dover, in the disguise of an old woman, with a roll of cloth under his arm, and a yard-stick in his hand. He was waiting for a boat which was to take him across the Channel into France. He disguised himself in that way that he might not be known, and when seen from behind the metamorphosis was almost complete. The women, however, observed something suspicious in the appearance of the figure, and so contrived to come nearer and get a peep under the bonnet, and there they saw the black beard and whiskers of a man.

Notwithstanding this discovery, Longchamp succeeded in making his escape.

Philip's oath broken

As to Normandy, Richard's interests were in still greater danger than in England. King Philip had taken the most solemn oaths before he left the Holy Land, by which he bound himself not to molest any of Richard's dominions, or to take any steps hostile to him, while he – that is, Richard – remained away; and that if he should have any cause of quarrel against him, he would abstain from all attempts to enforce his rights until at least six months after Richard's return. It was only on condition of this agreement that Richard would consent to remain in Palestine in command of the Crusade, and allow Philip to return.