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Life of Napoleon Bonaparte. Volume IV
Life of Napoleon Bonaparte. Volume IV
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Life of Napoleon Bonaparte. Volume IV

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Life of Napoleon Bonaparte. Volume IV

It had doubtless been thought possible to persuade the Pope to acquiesce in the annihilation of his secular power, as the Spanish Bourbons were compelled to ratify the usurpation of the Spanish crown, their inheritance. But Pius VII. had a mind of a firmer tenor. In the very night when the proclamation of the new functionaries finally divested him of his temporal principality, the Head of the Church assumed his spiritual weapons, and in the name of God, from whom he claimed authority, by missives drawn up by himself, and sealed with the seal of the Fisherman, declared Napoleon, Emperor of the French, with his adherents, favourers, and counsellors, to have incurred the solemn doom of excommunication, which he proceeded to launch against them accordingly.11 To the honour of Pius VII. it must be added, that, different from the bulls which his predecessors used to send forth on similar occasions, the present sentence of excommunication was pronounced exclusively as a spiritual punishment, and contained a clause prohibiting all and any one from so construing its import, as to hold it authority for any attack on the person either of Napoleon or any of his adherents.

PIUS VII. BANISHED

The Emperor was highly incensed at the pertinacity and courage of the Pontiff in adopting so bold a measure, and determined on punishing him. In the night betwixt the 5th and 6th of July, the Quirinal palace, in which his Holiness resided, was forcibly entered by soldiers, and General Radet, presenting himself before the Holy Father, demanded that he should instantly execute a renunciation of the temporal estates belonging to the See of Rome. "I ought not – I will not – I cannot make such a cession," said Pius VII. "I have sworn to God to preserve inviolate the possessions of the Holy Church – I will not violate my oath." The general then informed his Holiness he must prepare to quit Rome. "This, then, is the gratitude of your Emperor," exclaimed the aged Pontiff, "for my great condescension towards the Gallican Church, and towards himself? Perhaps in that particular my conduct has been blameworthy in the eyes of God, and he is now desirous to punish me. I humbly stoop to his divine pleasure."

At three o'clock in the morning, the Pope was placed in a carriage, which one cardinal alone was permitted to share with him, and thus forcibly carried from his capital. As they arrived at the gate del Popolo, the general observed it was yet time for his Holiness to acquiesce in the transference of his secular estates. The Pontiff returned a strong negative, and the carriage proceeded.12

At Florence, Pius was separated from Cardinal Pacca, the only person of his court who had been hitherto permitted to attend him; and the attendance of General Radet was replaced by that of an officer of gendarmes. After a toilsome journey, partly performed in a litter, and sometimes by torch-light, the aged Pontiff was embarked for Alexandria, and transferred from thence to Mondovi, and then across the Alps to Grenoble.

But the strange sight of the Head of the Catholic Church travelling under a guard of gendarmes, with the secrecy and the vigilance used in transporting a state criminal, began to interest the people in the south of France. Crowds assembled to beseech the Holy Father's benediction, perhaps with more sincerity than when, as the guest of Buonaparte, he was received there with all the splendour the Imperial orders could command.

At the end of ten days, Grenoble no longer seemed a fitting place for his Holiness's residence, probably because he excited too much interest, and he was again transported to the Italian side of the Alps, and quartered at Savona. Here, it is said, he was treated with considerable harshness, and for a time at least confined to his apartment. The prefect of Savoy, M. de Chabrol, presented his Holiness with a letter from Napoleon, upbraiding him in strong terms for his wilful obstinacy, and threatening to convoke at Paris a Council of Bishops, with a view to his deposition. "I will lay his threats," said Pius VII., with the firmness which sustained him through his sufferings, "at the foot of the crucifix, and I leave with God the care of avenging my cause, since it has become his own."

The feelings of the Catholics were doubtless enhanced on this extraordinary occasion, by their belief in the sacred, and, it may be said, divine character, indissolubly united with the Head of the Church. But the world, Papist and Protestant, were alike sensible to the outrageous indecency with which an old man, a priest and a sovereign, so lately the friend and guest of Buonaparte, was treated, for no other reason that could be alleged, than to compel him to despoil himself of the territories of the Church, which he had sworn to transmit inviolate to his successors. Upon reflection, Napoleon seems to have become ashamed of the transaction, which he endeavoured to shift from his own shoulders, while in the same breath he apologized for it, as the act of the politician, not the individual.13

Regarded politically, never was any measure devised to which the interest of France and the Emperor was more diametrically opposed. Napoleon nominally gained the city of Rome, which, without this step, it was in his power to occupy at any time; but he lost the support, and incurred the mortal hatred of the Catholic clergy, and of all whom they could influence. He unravelled his own web, and destroyed, by this unjust and rash usurpation, all the merit which he had obtained by the re-establishment of the Gallican Church. Before this period he had said of the French clergy, and certainly had some right to use the language, "I have re-established them, I maintain them – they will surely continue attached to me." But in innovating upon their religious creed, in despoiling the Church, and maltreating its visible Head, he had cut the sinews of the league which he had formed betwixt the Church and his own government. It is easy to see the mistaken grounds on which he reckoned. Himself an egotist, Napoleon supposed, that when he had ascertained and secured to any man, or body of men, their own direct advantage in the system which he desired should be adopted, the parties interested were debarred from objecting to any innovations which he might afterwards introduce into that system, providing their own interest was not affected. The priests and sincere Catholics of France, on the other hand, thought, and in conscience could not think otherwise, that the Concordat engaged the Emperor to the preservation of the Catholic Church, as, on the other hand, it engaged them to fealty towards Napoleon. When, therefore, by his unprovoked aggression against the Head of the Church, he had incurred the spiritual censure of excommunication, they held, by consequence, that all their engagements to him were dissolved by his own act.

PIUS THE SEVENTH

The natural feelings of mankind acted also against the Emperor. The Pope, residing at Rome in the possession of temporal power and worldly splendour, was a far less interesting object to a devout imagination, than an old man hurried a prisoner from his capital, transported from place to place like a criminal, and at length detained in an obscure Italian town, under the control of the French police, and their instruments.14

The consequences of this false step were almost as injurious as those which resulted from the unprincipled invasion of Spain. To place that kingdom under his more immediate control, Napoleon converted a whole nation of docile allies into irreconcilable enemies; and, for the vanity of adding to the empire of France the ancient capital of the world, he created a revolt in the opinion of the Catholics, which was in the long-run of the utmost prejudice to his authority. The bulls of the Pope, in spite of the attention of the police, and of the numerous arrests and severe punishments inflicted on those who dispersed them, obtained a general circulation; and, by affording a religious motive, enhanced and extended the disaffection to Napoleon, which, unavowed and obscure, began generally to arise against his person and government even in France, from the repeated draughts upon the conscription, the annihilation of commerce, and the other distressing consequences arising out of the measures of a government, which seemed only to exist in war.

While Buonaparte, at Schoenbrun, was thus disposing of Rome and its territories, and weighing in his bosom the alternative of dismembering Austria, or converting her into a friend, his life was exposed to one of those chances, to which despotic princes are peculiarly liable. It had often been predicted, that the dagger of some political or religious enthusiast, who might be willing to deposit his own life in gage for the success of his undertaking, was likely to put a period to Napoleon's extended plans of ambition. Fortunately, men like Felton15 or Sandt16 are rarely met with, for the powerful instinct of self-preservation is, in the common case, possessed of influence even over positive lunatics, as well as men of that melancholy and atrabilious temperament, whose dark determination partakes of insanity. Individuals, however, occur from time to time, who are willing to sacrifice their own existence, to accomplish the death of a private or public enemy.

The life of Buonaparte at Schoenbrun was retired and obscure. He scarcely ever visited the city of Vienna;17 and spent his time as if in the Tuileries, amid his generals, and a part of his ministers, who were obliged to attend him during his military expeditions. His most frequent appearance in public was when reviewing his troops. On one of these occasions [23d Sept.] while a body of the French guard was passing in review, a young man, well dressed, and of the middle rank, rushed suddenly forward, and attempted to plunge a long sharp knife, or poniard, in Napoleon's bosom. Berthier threw himself betwixt his master and the assassin, and Rapp made the latter prisoner. On his examination, the youth evinced the coolness of a fanatic. He was a native of Erfurt, son of a Lutheran clergyman, well educated, and of a decent condition in life. He avowed his purpose to have killed Napoleon, as called to the task by God, for the liberation of his country. No intrigue or correspondence with any party appeared to have prompted his unjustifiable purpose, nor did his behaviour or pulse testify any sign of insanity or mental alienation. He told Buonaparte, that he had so much respect for his talents, that if he could have obtained an audience of him, he would have commenced the conference by an exhortation to him to make peace; but if he could not succeed, he was determined to take his life. "What evil have I done you?" asked Napoleon. "To me personally, none; but you are the oppressor of my country, the oppressor of the world, and to have put you to death would have been the most glorious act a man of honour could do."

Stapps, for that was his name, was justly condemned to die; for no cause can justify assassination.18 His death was marked by the same fanatical firmness which had accompanied his crime; and the adventure remained a warning, though a fruitless one, to Buonaparte, that any man who is indifferent to his own life, may endanger that of the most absolute sovereign upon earth, even when at the head of his military force.19

The negotiations for peace with Austria continued, notwithstanding the feeble state of the latter power, to be unusually protracted. The reason, at that time secret, became soon after publicly known.

THE ARCHDUKE CHARLES

Buonaparte's first intentions had been to dismember the empire, which he had found so obstinate and irreconcilable in its enmity, and, separating from the dominions of Austria either the kingdom of Hungary, or that of Bohemia, or both, to reduce the House of Hapsburg to the rank of a second-rate power in Europe. Napoleon himself affirmed, when in Saint Helena, that he was encouraged by one of the royal family (the Archduke Charles is indicated) to persist in his purpose, as the only means of avoiding future wars with Austria; and that the same prince was willing to have worn one of the crowns, thus to be torn from the brows of his brother Francis.20 We can only say, that the avowals of Napoleon when in exile, like his bulletins when in power, seem so generally dictated by that which he wished to be believed, rather than by a frank adherence to truth, that we cannot hold his unsupported and inexplicit testimony as sufficient to impose the least stain on the noble, devoted, and patriotic character of the archduke, whose sword and talents had so often served his brother's cause, and whose life exhibits no indication of that meanness which would be implied in a wish to share the spoils of his country, or accept at the hands of the conqueror a tributary kingdom, reft from the dominions of his king and brother. Buonaparte himself paid the courage and devotion of the Austrian prince a flattering compliment, when, in sending to him a decoration of the Legion of Honour, he chose that which was worn by the common soldier, as better suited to the determination and frankness of his character, than one of those richly ornamented, which were assigned to men of rank, who had perhaps never known, or only seen at some distance, the toils and dangers of battle.

The crisis, however, approached, which was to determine the fate of Austria. Buonaparte's favourite minister, Champagny, Duke of Cadore, had been for some time at Presburg, arranging with Metternich the extent of cession of territory by which Austria was to pay for her unfortunate assumption of hostilities. The definitive treaty of peace, when at length published, was found to contain the following articles: – I. Austria ceded, in favour of the Princes of the Confederation of the Rhine, Saltsburg, Berchtolsgaden, and a part of Upper Austria. II. To France directly, she ceded her only seaport of Trieste, the districts of Carniola, Friuli, the circle of Villach, and some part of Croatia and Dalmatia. These dominions tended to strengthen and enlarge the French province of Illyria, and to exclude Austria from the Adriatic, and the possibility of communication with Great Britain. A small lordship, called Razons, lying within the territories of the Grison League, was also relinquished. III. To the King of Saxony, in that character, Austria ceded some small part of Bohemia, and in the capacity of Duke of Warsaw, she gave up to him the city of Cracow, and the whole of Western Galicia. IV. Russia had a share, though a moderate one, in the spoils of Austria. She was to receive, in reward of her aid, though tardily and unwillingly tendered, a portion of Eastern Galicia, containing a population of four hundred thousand souls. But from this cession the town of Brody, a commercial place of consequence, was specially excepted; and it has been said that this exception made an unfavourable impression on the Emperor Alexander, which was not overbalanced by the satisfaction he received from the portion of spoil transferred to him.21

In his correspondence with the Russian Court, Napoleon expressed himself as having, from deference to Alexander's wishes, given Austria a more favourable peace than she had any reason to expect.22 Indeed, Europe in general was surprised at the moderation of the terms; for though Austria, by her cessions at different points, yielded up a surface of 45,000 square miles, and a population of between three and four millions, yet the extremity in which she was placed seemed to render this a cheap ransom, as she still retained 180,000 square miles, and upwards, of territory, which, with a population of twenty-one millions, rendered her, after France and Russia, even yet the most formidable power on the continent. But her good angel had not slept. The House of Rodolph of Hapsburg had arisen, from small beginnings, to its immense power and magnitude, chiefly by matrimonial alliances,23 and it was determined that, by another intermarriage of that Imperial House, with the most successful conqueror whom the world had ever seen, she should escape with comparative ease from the greatest extremity in which she had ever been placed. There is no doubt, also, that by secret articles of treaty, Napoleon, according to his maxim of making the conquered party sustain the expense of the war, exacted for that purpose heavy contributions from the Austrian Government.

He left Schoenbrun on the 16th October, the day after the definitive treaty of peace, which takes its name from that palace, had been signed there; and it is remarkable that no military caution was relaxed in the evacuation of the Austrian dominions by the French troops. They retreated by echelon, so as to be always in a position of mutual support, as if they had still been manœuvring in an enemy's country.

On the 14th November, Napoleon received at Paris the gratulations of the Senate, who too fondly complimented him on having acquired, by his triumphs, the palm of peace. That emblem, they said, should be placed high above his other laurels, upon a monument which should be dedicated by the gratitude of the French people. "To the Greatest of Heroes who never achieved victory but for the happiness of the world."

CHAPTER L

Change in Napoleon's Domestic Life – Causes which led to it – His anxiety for an Heir – A Son of his brother Louis is fixed upon, but dies in Childhood – Character and influence of Josephine – Strong mutual attachment betwixt her and Napoleon – Fouché opens to Josephine the Plan of a Divorce – her extreme Distress – On 5th December, Napoleon announces her Fate to Josephine – On 15th they are formally separated before the Imperial Council – Josephine retaining the rank of Empress for life – Espousals of Buonaparte and Maria Louisa of Austria take place at Vienna, 11th March, 1810.

CHANGE IN NAPOLEON'S DOMESTIC LIFE

There is perhaps no part of the varied life of the wonderful person of whom we treat, more deeply interesting, than the change which took place in his domestic establishment, shortly after the peace of Vienna. The main causes of that change are strongly rooted in human nature, but there were others which arose out of Napoleon's peculiar situation. The desire of posterity – of being represented long after our own earthly career is over, by those who derive their life and condition in society from us, is deeply rooted in our species. In all ages and countries, children are accounted a blessing, barrenness a misfortune at least, if not a curse. This desire of maintaining a posthumous connexion with the world, through the medium of our descendants, is increased, when there is property or rank to be inherited; and, however vain the thought, there are few to which men cling with such sincere fondness, as the prospect of bequeathing to their children's children the fortunes they have inherited from their fathers, or acquired by their own industry. There is kindness as well as some vanity in the feeling; for the attachment which we bear to the children whom we see and love, naturally flows downward to their lineage, whom we may never see. The love of distant posterity is in some degree the metaphysics of natural affection.

It was impossible that the founder of so vast an empire as that of Napoleon, could be insensible to a feeling which is so deeply grafted in our nature, as to influence the most petty proprietor of a house and a few acres – it is of a character to be felt in proportion to the extent of the inheritance; and so viewed, there never existed in the world before, and, it is devoutly to be hoped, will never be again permitted by Providence to arise, a power so extensive, so formidable as Napoleon's. Immense as it was, it had been, moreover, the work of his own talents; and, therefore, he must have anticipated, with the greater pain, that the system, perfected by so much labour and blood, should fall to pieces on the death of him by whom it had been erected, or that the reins of empire should be grasped after that event "by some unlineal hand,"

"No son of his succeeding."

The drop of gall, which the poet describes so naturally as embittering the cup of the Usurper of Scotland, infused, there is no doubt, its full bitterness into that of Napoleon.

JOSEPHINE

The sterility of the Empress Josephine was now rendered, by the course of nature, an irremediable evil, over which she mourned in hopeless distress; and conscious on what precarious circumstances the continuance of their union seemed now to depend, she gave way occasionally to fits of jealousy, less excited, according to Napoleon,24 by personal attachment, than by suspicion that her influence over her husband's mind might be diminished, in case of his having offspring by some paramour.

She turned her thoughts to seek a remedy, and exerted her influence over her husband, to induce him to declare some one his successor, according to the unlimited powers vested in him by the Imperial constitution. In the selection, she naturally endeavoured to direct his choice towards his step-son, Eugene Beauharnois, her own son by her first marriage; but this did not meet Buonaparte's approbation. A child, the son of his brother Louis, by Hortense Beauharnois, appeared, during its brief existence, more likely to become the destined heir of this immense inheritance. Napoleon seemed attached to the boy; and when he manifested any spark of childish spirit, rejoiced in the sound of the drum, or showed pleasure in looking upon arms and the image of war, he is said to have exclaimed – "There is a child fit to succeed, perhaps to surpass me."25

The fixing his choice on an heir so intimately connected with herself, would have secured the influence of Josephine, as much as it could receive assurance from any thing save bearing her husband issue herself; but she was not long permitted to enjoy this prospect. The son of Louis and Hortense died of a disorder incident to childhood; and thus was broken, while yet a twig, the shoot, that, growing to maturity, might have been reckoned on as the stay of an empire. Napoleon showed the deepest grief, but Josephine sorrowed as one who had no hope.26

Yet, setting aside her having the misfortune to bear him no issue, the claims of Josephine on her husband's affections were as numerous as could be possessed by a wife. She had shared his more lowly fortunes, and, by her management and address during his absence in Egypt, had paved the way for the splendid success which he had attained on his return. She had also done much to render his government popular, by softening the sudden and fierce bursts of passion to which his temperament induced him to give way. No one could understand, like Josephine, the peculiarities of her husband's temper – no one dared, like her, to encounter his displeasure, rather than not advise him for his better interest – no one could possess such opportunities of watching the fit season for intercession – and no one, it is allowed on all hands, made a more prudent, or a more beneficent use of the opportunities she enjoyed. The character of Buonaparte, vehement by temper, a soldier by education, and invested by Fortune with the most despotic power, required peculiarly the moderating influence of such a mind, which could interfere without intrusion, and remonstrate without offence.

To maintain this influence over her husband, Josephine made not only unreluctantly, but eagerly, the greatest personal sacrifices. In many of the rapid journeys which he performed, she was his companion. No obstacle of road or weather was permitted to interfere with her departure. However sudden the call, the Empress was ever ready; however untimely the hour, her carriage was in instant attendance. The influence which she maintained by the sacrifice of her personal comforts, was used for the advancement of her husband's best interests – the relief of those who were in distress, and the averting the consequences of hasty resolutions, formed in a moment of violence or irritation.

Besides her considerable talents, and her real beneficence of disposition, Josephine was possessed of other ties over the mind of her husband. The mutual passion which had subsisted between them for many years, if its warmth had subsided, seems to have left behind affectionate remembrances and mutual esteem. The grace and dignity with which Josephine played her part in the Imperial pageant, was calculated to gratify the pride of Napoleon, which might have been shocked at seeing the character of Empress discharged with less ease and adroitness; for her temper and manners enabled her, as one early accustomed to the society of persons of political influence, to conduct herself with singular dexterity in the intrigues of the splendid and busy court, where she filled so important a character. Lastly, it is certain that Buonaparte, who, like many of those that affect to despise superstition, had a reserve of it in his own bosom, believed that his fortunes were indissolubly connected with those of Josephine; and loving her as she deserved to be beloved, he held his union with her the more intimate, that there was attached to it, he thought, a spell affecting his own destinies, which had ever seemed most predominant when they had received the recent influence of Josephine's presence.

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