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Paradise Lost and Paradise Regained
Paradise Lost and Paradise Regained
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Paradise Lost and Paradise Regained

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Far more than great or high; because in thee

Love hath abounded more than glory abounds;

Therefore thy humiliation shall exalt

With thee thy manhood also to this throne:

Here shalt thou sit incarnate, here shalt reign

Both God and Man, Son both of God and Man,

Anointed universal King; all power

I give thee; reign for ever, and assume

Thy merits; under thee, as head supreme,

Thrones, Princedoms, Powers, Dominions, I reduce:

All knees to thee shall bow, of them that bide

In Heaven, or Earth, or under Earth in Hell.

When thou, attended gloriously from Heaven,

Shalt in the sky appear, and from thee send

The summoning Arch-Angels to proclaim

Thy dread tribunal; forthwith from all winds,

The living, and forthwith the cited dead

Of all past ages, to the general doom

Shall hasten; such a peal shall rouse their sleep.

Then, all thy saints assembled, thou shalt judge

Bad Men and Angels; they, arraigned, shall sink

Beneath thy sentence; Hell, her numbers full,

Thenceforth shall be for ever shut. Meanwhile

The world shall burn, and from her ashes spring

New Heaven and Earth, wherein the just shall dwell,

And, after all their tribulations long,

See golden days, fruitful of golden deeds,

With joy and peace triumphing, and fair truth.

Then thou thy regal scepter shalt lay by,

For regal scepter then no more shall need,

God shall be all in all. But, all ye Gods,

Adore him, who to compass all this dies;

Adore the Son, and honour him as me.”

No sooner had the Almighty ceased, but all

The multitude of Angels, with a shout

Loud as from numbers without number, sweet

As from blest voices, uttering joy, Heaven rung

With jubilee, and loud Hosannas filled

The eternal regions: Lowly reverent

Towards either throne they bow, and to the ground

With solemn adoration down they cast

Their crowns inwove with amarant and gold;

Immortal amarant, a flower which once

In Paradise, fast by the tree of life,

Began to bloom; but soon for man’s offence

To Heaven removed, where first it grew, there grows,

And flowers aloft shading the fount of life,

And where the river of bliss through midst of Heaven

Rolls o’er Elysian flowers her amber stream;

With these that never fade the Spirits elect

Bind their resplendent locks inwreathed with beams;

Now in loose garlands thick thrown off, the bright

Pavement, that like a sea of jasper shone,

Impurpled with celestial roses smiled.

Then, crowned again, their golden harps they took,

Harps ever tuned, that glittering by their side

Like quivers hung, and with preamble sweet

Of charming symphony they introduce

Their sacred song, and waken raptures high;

No voice exempt, no voice but well could join

Melodious part, such concord is in Heaven.

Thee, Father, first they sung Omnipotent,

Immutable, Immortal, Infinite,

Eternal King; the Author of all being,

Fountain of light, thyself invisible

Amidst the glorious brightness where thou sit’st

Throned inaccessible, but when thou shadest

The full blaze of thy beams, and, through a cloud

Drawn round about thee like a radiant shrine,

Dark with excessive bright thy skirts appear,

Yet dazzle Heaven, that brightest Seraphim

Approach not, but with both wings veil their eyes.

Thee next they sang of all creation first,

Begotten Son, Divine Similitude,

In whose conspicuous countenance, without cloud

Made visible, the Almighty Father shines,

Whom else no creature can behold; on thee

Impressed the effulgence of his glory abides,

Transfused on thee his ample Spirit rests.

He Heaven of Heavens and all the Powers therein

By thee created; and by thee threw down

The aspiring Dominations: Thou that day

Thy Father’s dreadful thunder didst not spare,

Nor stop thy flaming chariot-wheels, that shook

Heaven’s everlasting frame, while o’er the necks

Thou drovest of warring Angels disarrayed.

Back from pursuit thy Powers with loud acclaim

Thee only extolled, Son of thy Father’s might,

To execute fierce vengeance on his foes,

Not so on Man: Him through their malice fallen,

Father of mercy and grace, thou didst not doom

So strictly, but much more to pity incline:

No sooner did thy dear and only Son

Perceive thee purposed not to doom frail Man

So strictly, but much more to pity inclined,

He to appease thy wrath, and end the strife

Of mercy and justice in thy face discerned,

Regardless of the bliss wherein he sat

Second to thee, offered himself to die

For Man’s offence. O unexampled love,