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Slowly and impressively the lama began. At the end of ten minutes the old soldier slid from his pony, to hear better as he said, and sat with the reins round his wrist. The lama’s voice faltered—the periods lengthened. Kim was busy watching a gray squirrel. When the little scolding bunch of fur, close pressed to the branch, disappeared, preacher and audience were fast asleep, the old officer’s strong-cut head pillowed on his arm, the lama’s thrown back against the tree bole, where it showed like yellow ivory. A naked child toddled up, stared, and, moved by some quick impulse of reverence, made a solemn little obeisance before the lama—only the child was so short and fat that it toppled over sideways, and Kim laughed at the sprawling, chubby legs. The child, scared and indignant, yelled aloud.
‘Hai! Hai!’ said the soldier, leaping to his feet. ‘What is it? What orders? … It is … a child! I dreamed it was an alarm. Little one—little one—do not cry. Have I slept? That was discourteous indeed!’
‘I fear! I am afraid!’ roared the child.
‘What is it to fear? Two old men and a boy? How wilt thou ever make a soldier, Princeling?’
The lama had waked too, but, taking no direct notice of the child, clicked his rosary.
‘What is that?’ said the child, stopping a yell midway. ‘I have never seen such things. Give them me.’
‘Aha,’ said the lama, smiling, and trailing a loop of it on the grass:
‘This is a handful of cardamoms,
This is a lump of ghi:
This is millet and chillies and rice,
A supper for thee and me!’
The child shrieked with joy, and snatched at the dark, glancing beads.
‘Oho!’ said the old soldier. ‘Whence had thou that song, despiser of this world?’
‘I learned it in Pathânkot—sitting on a doorstep,’ said the lama shyly. ‘It is good to be kind to babes.’
‘As I remember, before the sleep came on us, thou hadst told me that marriage and bearing were darkeners of the true light, stumbling-blocks upon the way. Do children drop from heaven in thy country? Is it the Way to sing them songs?’
‘No man is all perfect,’ said the lama gravely, re-coiling the rosary. ‘Run now to thy mother, little one.’
‘Hear him!’ said the soldier to Kim. ‘He is ashamed for that he has made a child happy. There was a very good householder lost in thee, my brother. Hai, child!’ He threw it a pice. ‘Sweetmeats are always sweet.’ And as the little figure capered away into the sunshine: ‘They grow up and become men. Holy One, I grieve that I slept in the midst of thy preaching. Forgive me.’
‘We be two old men,’ said the lama. ‘The fault is mine. I listened to thy talk of the world and its madness, and one fault led to the next.’
‘Hear him! What harm do thy Gods suffer from play with a babe? And that song was very well sung. Let us go on and I will sing thee the song of Nikal Seyn before Delhi—the old song.’
And they fared out from the gloom of the mango tope, the old man’s high, shrill voice ringing across the field, as wail by long-drawn wail he unfolded the story of Nikal Seyn (Nicholson)—the song that men sing in the Punjab to this day. Kim was delighted, and the lama listened with deep interest.
‘Ahi! Nikal Seyn is dead—he died before Delhi! Lances of North take vengeance for Nikal Seyn.’ He quavered it out to the end, marking the trills with the flat of his sword on the pony’s rump.
‘And now we come to the Big Road,’ said he, after receiving the compliments of Kim; for the lama was markedly silent. ‘It is long since I have ridden this way, but thy boy’s talk stirred me. See, Holy One—the Great Road which is the backbone of all Hind. For the most part it is shaded, as here, with four lines of trees; the middle road—all hard—takes the quick traffic. In the days before rail-carriages the Sahibs travelled up and down here in hundreds. Now there are only country-carts and such like. Left and right is the rougher road for the heavy carts—grain and cotton and timber, bhoosa, lime and hides. A man goes in safety here—for at every few kos is a police-station. The police are thieves and extortioners (I myself would patrol it with cavalry—young recruits under a strong captain), but at least they do not suffer any rivals. All castes and kinds of men move here. Look! Brahmins and chumars, bankers and tinkers, barbers and bunnias, pilgrims and potters—all the world going and coming. It is to me as a river from which I am withdrawn like a log after a flood.’
And truly the Grand Trunk Road is a wonderful spectacle. It runs straight, bearing without crowding India’s traffic for fifteen hundred miles—such a river of life as nowhere else exists in the world. They looked at the green-arched, shade-flecked length of it, the white breadth speckled with slow-pacing folk; and the two-roomed police-station opposite.
‘Who bears arms against the law?’ a constable called out laughingly, as he caught sight of the soldier’s sword. ‘Are not the police enough to destroy evil-doers?’
‘It was because of the police I bought it,’ was the answer. ‘Does all go well in Hind?’
‘Ressaldar Sahib, all goes well.’
‘I am like an old tortoise, look you, who puts his head out from the bank and draws it in again. Ay, this is the road of Hindustan. All men come by this way …’
‘Son of a swine, is the soft part of the road meant for thee to scratch thy back upon? Father of all the daughters of shame and husband of ten thousand virtueless ones, thy mother was devoted to a devil, being led thereto by her mother; thy aunts have never had a nose for seven generations! Thy sister!—What owl’s folly told thee to draw thy carts across the road? A broken wheel? Then take a broken head and put the two together at leisure!’
The voice and a venomous whip-cracking came out of a pillar of dust fifty yards away, where a cart had broken down. A thin, high Kattiwar mare, with eyes and nostrils aflame, rocketted out of the jam, snorting and wincing as her rider bent her across the road in chase of a shouting man. He was tall and gray-bearded, sitting the almost mad beast as a piece of her, and scientifically lashing his victim between plunges.
The old man’s face lit with pride. ‘My child!’ said he briefly, and strove to rein the pony’s neck to a fitting arch.
‘Am I to be beaten before the police?’ cried the carter. ‘Justice! I will have Justice—’
‘Am I to be blocked by a shouting ape who upsets ten thousand sacks under a young horse’s nose? That is the way to ruin a mare.’
‘He speaks truth. He speaks truth. But she follows her man close,’ said the old man. The carter ran under the wheels of his cart and thence threatened all sorts of vengeance.
‘They are strong men, thy sons,’ said the policeman serenely, picking his teeth.
The horseman delivered one last vicious cut with his whip and came on at a canter.
‘My father!’ He reined back ten yards and dismounted.
The old man was off his pony in an instant, and they embraced as do father and son in the East.
CHAPTER 4 (#ulink_809e8688-5b09-5a17-912d-b2ca661d22c6)
Good Luck, she is never a lady,
But the cursedest quean alive.
Tricksy, wincing, and jady—
Kittle to lead or drive.
Greet her—she’s hailing a stranger!
Meet her—she’s busking to leave!
Let her alone for a shrew to the bone
And the hussy comes plucking your sleeve!
Largesse! Largesse, O Fortune!
Give or hold at your will.
If I’ve no care for Fortune,
Fortune must follow me still!
—The Wishing Caps.
Then, lowering their voices, they spoke together. Kim came to rest under a tree, but the lama tugged impatiently at his elbow.
‘Let us go on. The River is not here.’
‘Hai mai! Have we not walked enough for a little? Our River will not run away. Patience, and he will give us a dole.’
‘That,’ said the old soldier suddenly, ‘is the Friend of the Stars. He brought me the news yesterday. Having seen the very man Himself, in a vision, giving orders for the war.’
‘Hm!’ said his son, all deep in his broad chest. ‘He came by a bazar-rumour and made profit of it.’
His father laughed. ‘At least he did not ride to me begging for a new charger and the gods know how many rupees. Are thy brothers’ regiments also under orders?’
‘I do not know. I took leave and came swiftly to thee in case—’
‘In case they ran before thee to beg. O gamblers and spendthrifts all! But thou hast never yet ridden in a charge. A good horse is needed there, truly. A good follower and a good pony also for the marching. Let us see—let us see.’ He thrummed on the pommel.
‘This is no place to cast accounts in, my father. Let us go to thy house.’
‘At least pay the boy then: I have no pice with me, and he brought auspicious news. Ho! Friend of all the World, a war is toward as thou hast said.’
‘Nay, as I know, the war,’ returned Kim composedly.
‘Eh?’ said the lama, fingering his beads, all eager for the road.
‘My master does not trouble the Stars for hire. We brought the news—bear witness, we brought the news, and now we go.’ Kim half-crooked his hand at his side.
The son tossed a silver coin through the sunlight, grumbling something about beggars and jugglers. It was a four-anna piece, and would feed them well for some days. The lama, seeing the flash of the metal, droned a blessing.
‘Go thy way, Friend of all the World,’ piped the old soldier, wheeling his scrawny mount. ‘For once in all my days I have met a true prophet—who was not in the Army.’
Father and son swung round together: the old man sitting as erect as the younger.
A Punjabi constable in yellow linen trousers slouched across the road. He had seen the money pass.
‘Halt!’ he cried in impressive English. ‘Know ye not that there is a takkus of two annas a head, which is four annas, on those who enter the road from this side-road. It is the order of the Sirkar, and the money is spent for the planting of trees and the beautification of the ways.’
‘And the bellies of the police,’ said Kim, skipping out of arm’s reach. ‘Consider for a while, man with a mud head. Think you we came from the nearest pond like the frog, thy father-in-law. Hast thou ever heard the name of thy brother?’
‘And who was he? Leave the boy alone,’ cried a senior constable, immensely delighted, as he squatted down to smoke his pipe in the verandah.
‘He took a label from a bottle of belaitee-pani (soda-water), and, affixing it to a bridge, collected taxes for a month from those who passed, saying that it was the Sirkar’s order. Then came an Englishman and broke his head. Ah, brother, I am a town-crow, not a village-crow!’
The policeman drew back abashed, and Kim hooted at him all down the road.
‘Was there ever such a disciple as I?’ he cried merrily to the lama. ‘All earth would have picked thy bones within ten mile of Lahore city if I had not guarded thee.’
‘I consider in my own mind whether thou art a spirit, sometimes, or sometimes an evil imp,’ said the lama, smiling slowly.
‘I am thy chela.’ Kim dropped into step at his side—that indescribable gait of the long-distance tramp all the world over.
‘Now let us walk,’ muttered the lama, and to the click of his rosary they walked in silence mile upon mile. The lama, as usual, was deep in meditation, but Kim’s bright eyes were open wide. This broad, smiling river of life, he considered, was a vast improvement on the cramped and crowded Lahore streets. There were new people and new sights at every stride—castes he knew and castes that were altogether out of his experience.
They met a troop of long-haired, strong-scented Sansis with baskets of lizards and other unclean food on their backs, the lean dogs sniffing at their heels. These people kept their own side of the road, moving at a quick, furtive jog-trot, and all other castes gave them ample room; for the Sansi is deep pollution. Behind them, walking wide and stiffly across the strong shadows, the memory of his leg-irons still on him, strode one newly released from the jail; his full stomach and shiny skin to prove that the Government fed its prisoners better than most honest men could feed themselves. Kim knew that walk well, and made broad jest of it as they passed. Then an Akali, a wild-eyed, wild-haired Sikh devotee in the blue-checked clothes of his faith, with polished-steel quoits glistening on the cone of his tall blue turban, stalked past, returning from a visit to one of the independent Sikh States, where he had been singing the ancient glories of the Khalsa to College-trained princelings in topboots and white-cord breeches. Kim was careful not to irritate that man; for the Akali’s temper is short and his arm quick. Here and there they met or were overtaken by the gaily dressed crowds of whole villages turning out to some local fair; the women, with their babes on their hips, walking behind the men, the older boys prancing on sticks of sugar-cane, dragging rude brass models of locomotives such as they sell for a halfpenny, or flashing the sun into the eyes of their betters from cheap toy mirrors. One could see at a glance what each had bought; and if there were any doubt it needed only to watch the wives comparing, brown arm against brown arm, the newly purchased dull glass bracelets that come from the North-West. These merry-makers stepped slowly, calling one to the other and stopping to haggle with sweetmeat-sellers, or to make a prayer before one of the wayside shrines—sometimes Hindu, sometimes Mussalman—which the low caste of both creeds share with beautiful impartiality. A solid line of blue, rising and falling like the back of a caterpillar in haste, would swing up through the quivering dust and trot past to a chorus of quick cackling. That was a gang of changars—the women who have taken all the embankments of all the Northern railways under their charge—a flat-footed, big-bosomed, strong-limbed, blue-petticoated clan of earth-carriers, hurrying north on news of a job, and wasting no time by the road. They belong to the caste whose men do not count, and they walked with squared elbows, swinging hips, and heads on high, as suits women who carry heavy weights. A little later a marriage procession would strike into the Grand Trunk with music and shoutings, and a smell of marigold and jasmine stronger even than the reek of the dust. One could see the bride’s litter, a blur of red and tinsel, staggering through the haze, while the bridegroom’s bewreathed pony turned aside to snatch a mouthful from a passing foddercart. Then Kim would join the Kentish-fire of good wishes and bad jokes, wishing the couple a hundred sons and no daughters, as the saying is. Still more interesting and more to be shouted over it was when a strolling juggler with some half-trained monkeys, or a panting, feeble bear, or a woman who tied goats’ horns to her feet, and with these danced on a slack-rope, set the horses to shying and the women to shrill, long-drawn quavers of amazement.
The lama never raised his eyes. He did not note the moneylender on his goose-rumped pony, hastening along to collect the cruel interest; or the long-shouting, deep-voiced little mob—still in military formation—of native soldiers on leave, rejoicing to be rid of their breeches and puttees, and saying the most outrageous things to the most respectable women in sight. Even the seller of Ganges-water he did not see, and Kim expected that he would at least buy a bottle of that precious stuff. He looked steadily at the ground, and strode as steadily hour after hour, his soul busied elsewhere. But Kim was in the seventh heaven of joy. The Grand Trunk at this point was built on an embankment to guard against winter floods from the foothills, so that one walked, as it were, a little above the country, along a stately corridor, seeing all India spread out to left and right. It was beautiful to behold the many-yoked grain and cotton waggons crawling over the country roads: one could hear their axles, complaining a mile away, coming nearer, till with shouts and yells and bad words they climbed up the steep incline and plunged on to the hard main road, carter reviling carter. It was equally beautiful to watch the people, little clumps of red and blue and pink and white and saffron, turning aside to go to their own villages, dispersing and growing small by twos and threes across the level plain. Kim felt these things, though he could not give tongue to his feelings, and so contented himself with buying peeled sugarcane and spitting the pith generously about his path. From time to time the lama took snuff, and at last Kim could endure the silence no longer.
‘This is a good land—the land of the South!’ said he. ‘The air is good; the water is good. Eh?’
‘And they are all bound upon the Wheel,’ said the lama. ‘Bound from life after life. To none of these has the Way been shown.’ He shook himself back to this world.
‘And now we have walked a weary way,’ said Kim. ‘Surely we shall soon come to a parao (a resting-place). Shall we stay there? Look, the sun is sloping.’
‘Who will receive us this evening?’
‘That is all one. This country is full of good folk. Besides,’— he sunk his voice beneath a whisper,—‘we have money.’
The crowd thickened as they neared the resting-place which marked the end of their day’s journey. A line of stalls selling very simple food and tobacco, a stack of firewood, a police-station, a well, a horse-trough, a few trees, and, under them, some trampled ground dotted with the black ashes of old fires, are all that mark a parao on the Grand Trunk; if you except the beggars and the crows—both hungry.
By this time the sun was driving broad golden spokes through the lower branches of the mango trees; the parakeets and doves were coming home in their hundreds; the chattering, gray-backed Seven Sisters, talking over the day’s adventures, walked back and forth in two and threes almost under the feet of the travellers; and shufflings and scufflings in the branches showed that the bats were ready to go out on the night-picket. Swiftly the light gathered itself together, painted for an instant the faces and the cart-wheels and the bullocks’ horns as red as blood. Then the night fell, changing the touch of the air, drawing a low, even haze, like a gossamer veil of blue, across the face of the country, and bringing out, keen and distinct, the smell of wood-smoke and cattle and the good scent of wheaten cakes cooked on ashes. The evening patrol hurried out of the police-station with important coughings and reiterated orders; and a live charcoal ball in the cup of a wayside carter’s hookah glowed red while Kim’s eye mechanically watched the last flicker of the sun on the brass tweezers.
The life of the parao was very like that of the Kashmir Serai on a small scale. Kim dived into the happy Asiatic disorder which, if you only allow time, will bring you everything that a simple man needs.
His wants were few, because, since the lama had no caste scruples, cooked food from the nearest stall would serve; but, for luxury’s sake, Kim bought a handful of dung-cakes to build a fire. All about, coming and going round the little flames, men cried for oil, or grain, or sweetmeats, or tobacco, jostling one another while they waited their turn at the well; and under the men’s voices you heard from halted, shuttered carts the high squeals and giggles of women whose faces should not be seen in public.
Nowadays, well – educated natives are of opinion that when their womenfolk travel—and they visit a good deal—it is better to take them quickly by rail in a properly screened compartment; and that custom is spreading. But there are always those of the old rock who hold by the use of their forefathers; and, above all, there are always the old women, — more conservative than the men,—who toward the end of their days go a pilgrimage. They, being withered and undesirable, do not, under certain circumstances, object to unveiling. After their long seclusion, during which they have always been in business touch with a thousand outside interests, they love the bustle and stir of the open road, the gatherings at the shrines, and the infinite possibilities of gossip with like-minded dowagers. Very often it suits a long-suffering family that a strong-tongued, iron-willed old lady should disport herself about India in this fashion; for certainly pilgrimage is grateful to the Gods. So all about India, in the most remote places, as in the most public, you find some knot of grizzled servitors in nominal charge of an old lady who is more or less curtained and hid away in a bullock-cart. Such men are staid and discreet, and when a European or a high-caste native is near will net their charge with most elaborate precautions; but in the ordinary haphazard chances of pilgrimage the precautions are not taken. The old lady is, after all, intensely human, and lives to look upon life.
Kim marked down a gaily ornamented ruth or family bullock-cart, with a broidered canopy of two domes, like a double-humped camel, which had just been drawn into the parao. Eight men made its retinue, and two of the eight were armed with rusty sabres—sure signs that they followed a person of distinction, for the common folk do not bear arms. An increasing cackle of complaints, orders, and jests, and what to a European would have been bad language, came from behind the curtains. Here was evidently a woman used to command.
Kim looked over the retinue critically. Half of them were thin-legged, gray-bearded Ooryas from down country. The other half were duffleclad, felt-hatted hillmen of the North; and that mixture told its own tale, even if he had not overheard the incessant sparring between the two divisions. The old lady was going south on a visit—probably to a rich relative, most probably to a son-in-law, who had sent up an escort as a mark of respect. The hillmen would be of her own people—Kulu or Kangra folk. It was quite clear that she was not taking her daughter down to be wedded, or the curtains would have been laced home and the guard would have allowed no one near the car. A merry and a high-spirited dame, thought Kim, balancing the dung-cake in one hand, the cooked food in the other, and piloting the lama with a nudging shoulder. Something might be made out of the meeting. The lama would give him no help, but, as a conscientious chela, Kim was delighted to beg for two.
He built his fire as close to the cart as he dared, waiting for one of the escort to order him away. The lama dropped wearily to the ground, much as a heavy fruit-eating bat cowers, and returned to his rosary.
‘Stand farther off, beggar!’ The order was shouted in broken Hindustanee by one of the hillmen.
‘Huh! It is only a pahari’ (a hillman), said Kim over his shoulder. ‘Since when have the hill-asses owned all Hindustan?’
The retort was a swift and brilliant sketch of Kim’s pedigree for three generations.
‘Ah!’ Kim’s voice was sweeter than ever, as he broke the dung-cake into fit pieces. ‘In my country we call that the beginning of love-talk.’
A harsh, thin cackle behind the curtains put the hillman on his mettle for a second shot.
‘Not so bad—not so bad,’ said Kim with calm. ‘But have a care, my brother, lest we—we, I say—be minded to give a curse or so in return. And our curses have the knack of biting home.’
The Ooryas laughed; the hillman sprang forward threateningly; the lama suddenly raised his head, bringing his huge tam-o’-shanter cap into the full light of Kim’s new-started fire.
‘What is it?’ said he.
