The Sa'-Zada Tales

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And presently the Animal town of the Greater City was quiet, save for the bubble of Camel's long throat, and the gentle snore of Hathi's pendulous nose. The moon blinked curiously through the whispering leaves, and over all there was the solemn hush that comes in the night when the days are days of fierce heat.

SECOND NIGHT

THE STORY OF HATHI GANESH, THE WHITE-EARED ELEPHANT

It was very hot. The Summer moon, pushing lazily through the whispering tracery of tall elm trees that cut the night sky, fell upon the same group of forest friends gathered in front of Tiger's cage that had been there the previous evening, when the Leopard brothers had discoursed so pleasantly of their Jungle life.

"What is the tale to-night, Sa'-zada, loved Master?" asked Magh, the Ourang-Outang, standing with one hand on Mooswa's back, who was lying down.

"It is the talk of Hathi," answered the Keeper.

Hathi could be heard blowing softly through his trunk to clear his throat, then he began his story:

"We were a mighty herd, all of forty, with two great Bulls in charge, I remember; though to be sure when it came to be a matter of danger they seemed to forget all about being in charge and cleared off as fast as they could. I soon got to know that the herd was very proud of me."

"I should think they would be, my big beauty," cried Magh, patting his forehead affectionately.

"You see," continued Hathi, "these white and pink spots all over my neck and ears were a sign that great luck had come to the herd. Even the Men-kind – but that, of course, I discovered years after at Ava – even the Men-kind looked upon me as sacred, being a White Elephant. Besides, I had but the one tusk, the right, and that is why I am Ganesh, the Holy One.

"We wandered about in the Jungle, and when we Babe Elephants were tired, the whole herd waited until we had rested and fed. That's why the Bulls had nothing to do with leading the herd. They knew little of what a calf could stand, so Mah, my Mother, always gave the signal when we were to start or stop. I think she was very proud of being the mother of the lucky Calf.

"But it was a lovely land to dwell in; all hills and valleys with plenty of cover; and down in the flat lands the Men grew raji and rice, and plantains.

"I think there must be some very wise animal who arranges all these things – puts each one in the Jungle he likes best. Pardus was happy in his hills, and White Chita liked the snow mountains, and Yellow Leopard the rice fields; and Mooswa has told me when we've talked together, that on the far side of his lands are the loveliest spruce forests any Moose could wish to live in."

"Perhaps it was Sa'-zada or one of his kind," ventured Muskwa, the Bear.

"It is God who arranges it," declared the Keeper, in a soft voice.

"I don't know who that may be," muttered Hathi, "but I thought there was someone. Such a lovely Jungle it was; tall teak trees and pinkado, and Telsapa from which the Men-kind drew oil for their fires.

"For days, and weeks, and months it would be hot and dry; and then three times the big flower would come out on the padouk tree, and all the Elephants would laugh and squeal with their trunks, for they knew the rain would surely come. Yes, when we could see for the third time a big cluster of flowers, patter, patter on the leaves we could hear the rain, and soon drip, drip, drip, trickle it would come down on our backs, washing the dust and little sticks out of every wrinkle until even the old Bulls would commence to play like Calves.

"We finally came to a big river early in the morning, and every one went in for a wash. Mind, I was only a babe about the size of a Buffalo. The old ones lay down in the river, just keeping their trunks out to breathe, and I thought to do the same, of course; but when I flopped over on my side – bad footing! there was nothing anywhere but soft, slippery water – there was quite a thousand miles of it, and dark as the blackest night. I could see nothing, hear nothing only the angry talk of the water that ran fast. They said that I screamed like a young pig. Then something strong grabbed me by the hind leg, and pulled me out up on the bank – it was Mah. She scolded roundly. Then she spanked me good and hard.

"All that season I was not allowed to go in the water again. Mah washed me down with her trunk, squirting the water over me.

"The eating was sweet in those Jungles; but best of all I liked the young plantains when they were just beyond the blossom age, all wrapped up in a big leaf, and juicy, and sweet.

"The first happening was from an evil-minded Bagh (tiger). That evening I had wandered a little to one side, not knowing it, and Bagh, with a fierce word in his big throat, jumped full on my head. Of course I screamed – "

"Like a Pig," interjected Boar.

"Like a Babe Hathi," corrected Elephant. "And Mah, who had been looking for me, just in the nick of time threw Bagh many yards into the Jungle with her trunk. I don't know how other animals get along without a trunk; it seems just suited for every purpose.

"The next happening was worse, for it came from the Men-kind. It was a hot, hot day. We were all standing on a hill in the shade of trees, flapping our ears to keep the flies off, when suddenly Old Bull kinked his head sideways, whistled softly through his trunk, and we all stopped flapping to listen. Even Calf as I was, I knew there was some danger near. In the wind there was nothing – nothing unusual, just the sweet scent of the tiny little white flowers that grow close to the short grass. But Old Bull was afraid; he gave a signal for us to move, and we started.

"In a minute there was an awful cracking like the breaking of a tree, only different, and we all ran here, there, everywhere. Of course since that, having been taken in the hunt by the Men-kind, I know it was a gun, as they call it.

"Old Bull charged straight for a little white cloud that rose from where the noise had been; then crack! crack! crack! the guns trumpeted all over the Jungle – but I won't tell any more of that happening, because Old Bull was killed; and Mah, too – though the Men-kind said afterwards, so I've heard, that it was a mistake, as they only killed Bulls, being white hunters, for the sake of the feet and tusks.

"It was late in the evening before the herd gathered again, and we traveled far, fearing the evil of the Men-kind."

"Was there no evil with your own people?" queried Wolf. "Just feeding, and nothing else?"

"Well," answered Hathi, hesitatingly, "sometimes in a herd there grows up one who is a 'Rogue.' We had one such, I remember. But that also came about because of the Men-kind – a yellow man. It was a Hill-man, and when this Rogue of whom I speak – he also was a Bull – was just full grown, a matter of perhaps twenty years, this Hill-man thrust into his head, from a distance, too, being seated in a tree, an arrow.

"The arrow remaining there as it did, caused this Bull to become of an evil temper. Quarreling, quarreling always, butting his huge head into a comrade because of a mere nothing; and with his tusks putting his mark on many of us without cause; sometimes it would be a kick from his forefoot, or a slap of his trunk. When we were near to the places of the Men-kind he would wallow in the rice fields, and pull up the young plantain trees by the roots, even knock the queer little houses they lived in to pieces, for they were but of bamboo and leaves. Of course the dwellers ran for their lives, and sometimes brought fire, and made noise with their guns, and beat gongs to frighten him away.

"Many times we drove him forth from the herd; and sometimes he stayed away himself for days, sulky. In the end we lost him altogether, and we were all glad; but strange as it may appear, I saw him again in Rangoon in the timber yards. That was after I was caught."

"Tell us about that happening," pleaded Sa'-zada, "for it is even not written in The Book."

"I was taken in a manner full of deceit, and because I had faith in those of my own kind. I was, perhaps, fifteen or twenty years old at the time – but in a Hathi's life a year or two is of no moment, for we are long-lived – and what might be called second in charge of the herd, a condition of things which I resented somewhat, but the Herd Bull had been leader while I was growing up, so there was no just claim on my part really.

"And it happened in our wanderings that we came not far from the greatest of all the Men's places in that land, Ava (Mandalay). One day as I was pulling down the young bamboos and stripping the feathered top, a strange Hathni (female elephant) came to me and put her trunk softly on my neck. She was all alone, and I felt sorry for her; besides, she was nice – showed me such lovely places for good feeding. I spent a whole day with her, and the next day, too, and as we went through the jungle, suddenly we came to a sort of immense, strong hauda. It wasn't a bit like the Men's haudas that they live in, else I should never have been deceived; great trunks of trees growing up out of the ground straight, and close together, but no branches or leaves to them; as square on top as the end of my leg. This queer-looking jungle thing troubled me. 'What is it?' I asked Hathni.

"'It's my home,' she replied; 'come in, Comrade.'"

"And of course the woman had her way," remarked Sa'-zada; "you went into the parlor, Hathi, old chap, I suppose."

"Not by that name knew I it, Sa'-zada; they called it a Keddah, as I found out. But I went in."

"And was caged," laughed Black Chita.

"Inside," continued Hathi, "was a winding path, and Hathni trotted down this so fast that I lost her. A great wooden gate dropped behind me, and I knew that I was in a trap. It was a big place, but no openings to get out.

"Then the Men-kind showed their yellow faces all over the walls, just like Hanumen– the gray-whiskered Monkey of those parts.

"'A White Elephant at last, at last!' they cried; 'now will the King be pleased.'

"I was left alone that night, but the next day the Men-kind came with two ruffianly Bulls of my kind who bunted and bustled me about, and fought me, while the men slipped great strong ropes over my legs. In a week I was that tired and sore from this treatment that I was ready to go any place. Then I was taken to Ava; and such doings! I dislike to tell it all; it's hardly modest.

"They put a silk covering over me to keep the Flies off, and a garland of white jasmine flowers about my neck – sweet-smelling flowers they were; in my ears two big red stones of the ruby kind were placed; and always as I walked a great silk umbrella was over my head. And as for eating – humpf, humpf, humpf! they just made me ill with sweets to be eaten out of gold dishes."

"Is this a true tale, O Sa'-zada?" queried Black Leopard. "For one of the jungle folk it is a strange happening."

"It is true," replied the Keeper; "that was the way with the White Elephant at the Burma King's court, it is written in another book I have read."

"And no one was allowed to ride on my back but the King," declared Hathi, "excepting, of course, the Mahout. As I walked I was afraid of stepping on some one; the Men-kind were forever flopping down on their knees to worship me. It was this way for years; then one season there came war; great guns spoke with a roar louder than Bagh's; and vast herds of the white-faced Men-kind came, letting free the blood of the yellow-faced ones; and in the end I was taken away, and sent down to Rangoon, and put to work in the timber yards. There was no worship, and few sweetmeats, and for silk covering I was given a harness with leather collar and chain traces. It was like being back in the jungle again – I was just a common Hathi, only I was called there Raj Singh.

"It was at that time I met the Bull who was a Rogue. He was also working in the timber yards, but it had done him much good – his temper was improved."

"Was it kind treatment cured him?" asked Sa'-zada.

"No," replied Hathi; "they whipped him into a gentle behavior. Two big Bulls with heavy iron chains swinging from their trunks thrashed him until he promised to cease making trouble. But one day he broke out bad, and smashed everything – tore the Master's dogcart to pieces, knocked the Cooly's haudas down, and trumpeted like an evil jungle spirit. He even killed his Mahout, which was a silly thing, though he declared his driver, the Mahout, sitting up on his back, one foot on either side, had prodded viciously at his head until poor Rogue's blood was on fire.

"But in the end they sent me away to Sa'-zada, and I am quite content"; and reaching his big trunk over to the Keeper, Hathi caressed the latter's cheek lovingly.

"Oh, we are all content," declared Magh; "for Sa'-zada is a kind and gentle Master."

"Now, all to your cages and your pens," cried the Keeper, "for it is late. To-morrow night, perhaps, we shall have the tale of Gidar, the Jackal."

THIRD NIGHT

THE STORIES OF GIDAR, THE JACKAL,

AND COYOTE, THE PRAIRIE WOLF

"To-night," commenced Sa'-zada, "we are to have the interesting life story of the two half-brothers, Gidar and Coyote."

"A thief's tale of a certainty," chuckled Magh.

"In my land, which was Burma, there were none so useful as we," began Gidar. "Not of high repute our mission, perhaps, but still useful, being scavengers; and to this end we are all born with a fair appetite; but useful always, even Bagh knows that. I was Lieutenant to one of his kind – a great killer he was – for a matter of two years. Then he came by way of a dispute with the Men-kind, and they finished him in short order.

"Now, you know, Brothers, our kind have steadily worked southward from India, pushing into new lands from all time, even like the Sahibs, until we are now half down through Burma. It must be a dull land that has not our sweet song at night. If there were but a Pack here now we'd sing you a rare chorus."

"I've heard the song," quoth Bagh; "it's wretched."

"How goes it?" asked Wolf. "Our Pack has a cry of great strength; the 'bells of the forest,' the Redmen call it."

"It's somewhat this way," said Jackal, and sitting on his haunches he raised his long, sharp nozzle high in air, stretching his lean throat toward the moon that glinted fretfully through the swaying trees; and on the still, quiet night air floated his cry of far-off India:

"'Oo-oo-oo-oo-oo-o-o-o-o-o!

I smell a dead Hindoo-oo!'

"That would be my cry, Brothers. Then from all quarters of the jungle the Pack would take up the song and sing back:

"'Where, where, where, where, where, where?'

"And I would answer back cheerily:

"'Here, here, here, here, here, here!'

"Then all together we would sing with all our lungs:

"'Oo-oo-oo-o-o-o-o-h

Mussulman or Hind-oo?

Here, there, or anywhere,

All flesh is flesh, we do not care.'"

"A charming song," sneered Magh.

"Ah, I cannot give it right; you should have heard it, little Eater-of-sour-fruit, in the dead closeness of a Burman jungle, from the many throats of a hungry Pack.

"The people of that land liked the song full well, and they never molested us. But life was one continuous struggle for food. We were not slayers like Chita, or Bagh, or Python; or stealers of crops like Boar and Rogue Hathi; almost as simple in our way of life as Mooswa.

"I remember once a fat Dog-pup of the Terrier kind, which I bagged. It was all the fault of the Pup's master; he tried to kill me."

"You had probably been singing to him," said Sa'-zada.

"We had, I admit," answered Jackal. "It was on Borongo Island; two men, Sahibs they were called there, you know, lived in a bungalow built on high posts, after the manner of all houses in that land. The bungalow was built on the shore, and every day the water came up under it, and then went back again. This was a most wise arrangement of the water's traveling, for it threw up many a dead Fish and Crab for our eating.

"Well I remember the cook-house was a little to one side from the bungalow, with a poor, ill-conditioned bamboo door to it. Regularly, doing our scavenger work, we used to clean up that cook-house, eating everything the servant-kind had not devoured. Several times I made a great find in that very place, for the cook, it appears, was a most forgetful fellow. When there was nothing left for us in the way of food, we'd carry off the pots and pans into the jungle grass; why, I hardly know, but it seemed proper to do so.

"Neither do I know which of the Pack first started singing under the bungalow; but this also afforded us much content. Many hours on in the dark we'd all steal gently down from the jungle, and gather under the house. Then, as one, we'd give voice to the hunger cry together, until even the Sahibs would shout in fear. It was good to make the Men-kind afraid; but also we would flee swiftly, for the two Sahibs would rush out like a jackal that had suddenly become possessed of much poisoned meat, and 'bang, bang, bang' with the guns.

"I had much to do with Men, and just when I thought they were full cross because of our serenade, what was my surprise to find each evening a full measure of rice put in a certain place for me. 'It is full of the datura' (poison), I thought, and watched while a lean Pariah Dog from the village ate it. But there was nothing wrong with it. So the next evening I made haste to get a full share of it myself. As I ate, hurriedly I must say, twang-g! came a mighty Boar-spear.

"But only the shaft of it struck my back, so I made off with great diligence. I heard the Sahib say as he picked up the spear, 'Missed him, by Jove!' You see, he had been hiding in a corner of the bungalow. But I was hungry, and the rice was good – most delicious – so I crept back with two comrades, and keeping to the thick grass, stalked the bungalow most carefully. I saw the Sahibs all at their eating, for the door was open, it being hot; you see, he thought I wouldn't come back so soon.