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Hengall shook his head sadly. The crowd that had cheered Lengar’s last words fell silent and waited for the fight to start. Lengar’s men must have thought the moment was close for they summoned their courage and closed up behind their leader with levelled weapons. Jegar was dancing to and fro, his teeth bared and spear blade pointing at Hengall’s belly. Galeth edged closer to Hengall, ready to defend his brother, but Hengall waved Galeth away, then turned, stooped and fetched his war mace from where it had been hidden under the low thatch of his hut’s eave. The mace was a shaft of oak as thick as a warrior’s wrist topped with a misshapen lump of grey stone that could crush a grown man’s skull as if it were a wren’s egg. Hengall hefted the mace, then nodded at the cloak of bear fur. ‘All the treasure, boy,’ he said, deliberately insulting his son, ‘all of it, in the cloak.’
Lengar stared at him. The spear had a longer reach than the mace, but if his first lunge missed then he knew the stone head would break his skull. So Lengar hesitated, and Jegar pushed past him. Hengall pointed the mace at Jegar. ‘I killed your father, boy,’ he snarled, ‘when he challenged me for the chiefdom, and I crushed his bones and fed his flesh to the pigs, but I kept his jawbone. Hirac!’
The high priest, his skin mottled with dirt and chalk, bobbed at the edge of the crowd.
‘You know where the jawbone is hidden?’ Hengall demanded.
‘I do,’ Hirac said.
‘Then if this worm does not step back,’ Hengall said, staring at Jegar, ‘make a curse on his blood. Curdle his loins. Fill his belly with black worms.’
Jegar paused for a heartbeat. Although he did not fear Hengall’s mace, he did fear Hirac’s curse, so he stepped back. Hengall looked back at his son. ‘In the cloak, son,’ he said softly, ‘and hurry! I want my breakfast!’
Lengar’s defiance crumpled. For a second it seemed he would leap at his father, preferring death to dishonour, but then he just sagged and, with a despairing gesture, dropped the spear, unlooped the gold from his neck and cut the stitches holding the great lozenges to his jerkin. He placed all the lozenges in the bear cloak, then unclasped the belt and tossed it with its great gold buckle onto the lozenges. ‘I found the gold,’ he protested lamely when he had finished.
‘You and Saban found it,’ Hengall agreed, ‘but you found it in the Old Temple, not in the woods, and that means the gold was sent to all of us! And why?’ The chief had raised his voice so that all the folk could hear him. ‘The gods have not revealed their purpose, so we must wait to know the answer. But it is Slaol’s gold, and he sent it to us, and he must have had a reason.’ He hooked the bear cloak with his foot, dragging it and the treasures towards his hut’s doorway from where a pair of woman’s hands reached out to haul the glittering pile inwards. A faint groan went through the crowd, for they knew it would be a long time before they ever saw that gold again. Hengall ignored the groan. ‘There are those here,’ he shouted, ‘who would have me lead our warriors against the folk of Cathallo, and there are folk in Cathallo who would like their young men to attack us! Yet not all in Cathallo wish war on us. They know that many of their young men will die, and that even if they win the war they will be weakened by the fight. So there will be no war,’ he finished abruptly. That had been a very long speech for Hengall, and a rare one in that he had revealed his thinking. Tell someone your thoughts, he had once said, and you give away your soul, but he was hardly giving away secrets when he declared his abhorrence of war. Hengall the Warrior hated war. The business of life, he liked to say, is to plant grain, not blades. He did not mind leading war bands against Outlanders, for they were strangers and thieves, but he detested fighting against the neighbouring tribes, for they were cousins and they shared Ratharryn’s language and Ratharryn’s gods. He looked at Lengar. ‘Where’s the dead Outlander?’ he asked.
‘In the Old Temple,’ Lengar muttered. His tone was surly.
‘Take a priest,’ Hengall instructed Galeth, ‘and get rid of the body.’ He ducked back into his hut, leaving Lengar defeated and humiliated.
The last of the mists vanished as the sun broke through the thin cloud. The moss-covered thatch steamed gently. The excitement in Ratharryn was over for the moment, though there were still the after-effects of the storm to marvel at. The river flowed above its banks, the great ditch which lay inside the encircling embankment was flooded and the fields of wheat and barley were beaten flat.
And Hengall was still the chief.
The vast earthen embankment defined Ratharryn. Folk still marvelled that their ancestors had made such a wall for it stood five times the height of a man and ringed the huts where close to a hundred families lived. The bank had been scraped from soil and chalk with antlers and ox-blades, and was topped by the skulls of oxen, wolves and enemy spearmen to keep away the spirits of the dark forest. Every settlement, even the mean houses up on the higher land, had skulls to frighten the spirits, but Ratharryn mounted its skulls on the great earth bank that also served to deter and awe the tribe’s enemies.
The families all lived in the southern part of the enclosure, while in the north were the huts of the potters and carpenters, the forge of the tribe’s one smith and the pits of the leather workers. There was still space inside the bank where herds of cattle and pigs could be sheltered if an enemy threatened, and at those times the people would throng to the two temples built inside the earthen ring. Both shrines were rings of timber poles. The largest had five rings and was a temple to Lahanna, the goddess of the moon, while the smaller, with just three rings, was for Arryn, the god of the valley, and for Mai, his wife, who was goddess of the river. The highest poles of those temples stretched three times the height of Galeth, who was the tribe’s tallest man, but they were dwarfed by the third temple which lay just to the south of the encircling embankment. That third temple had six rings of timber, and two of the rings had wooden lintels spanning their posts’ tops, and that temple belonged to Slaol, the sun god. The Sun Temple had been deliberately built outside the settlement for Slaol and Lahanna were rivals and their temples had to be separated so that a sacrifice at one could not be seen from the other.
Slaol, Lahanna, Arryn and Mai were the chief deities of Ratharryn, but the people knew there were a thousand other gods in the valley, and as many again in the hills, and countless more beyond the hills, and a myriad in the winds. No tribe could build temples for each of the gods, nor even know who they all were, and besides that multitude of unknown gods there were the spirits of the dead, spirits of animals, spirits of streams, spirits of trees, spirits of fire, spirits of the air, spirits of everything that crept and breathed and killed or grew. And if a man was silent, standing on a hill in the evening quiet, he could sometimes hear the murmuring of the spirits, and that murmur could make a man mad unless he constantly prayed at the shrines.
Then there was a fourth shrine, the Old Temple, that lay on the southern hill where it was overgrown with hazel and choked with weeds. That temple had been dedicated to Slaol, but years before, no one could remember when, the tribe had built Slaol the new temple close to the settlement and the old shrine had been abandoned. It had just decayed, yet it must still possess power, for it was there that the gold of the Outfolk had come. Now, on the morning after the great storm, Galeth took three men to the ancient temple to find and bury the Outlander’s body. The four men were accompanied by Neel, the youngest of Ratharryn’s priests, who went to protect them from the dead stranger’s spirit.
The group stopped at the brow of the hill and made a bow to the grave mounds that stood between the Old Temple and the settlement. Neel howled like a dog to attract the attention of the ancestors’ spirits, then told those spirits what errand brought the men to the high ground. Galeth, while Neel chanted his news to the dead, stared at the sacred way that ran straight as an arrow’s flight off to the west. The ancestors had built that path but, like the Old Temple, it was now overgrown and abandoned, and not even the priests could say why its long straight ditches and banks had been scratched from the earth. Hirac thought it had been made to placate Rannos, the god of thunder, but he did not really know nor did he care. Now, as Galeth leaned on his spear and waited for Neel to detect an omen, it seemed to him that the world was wrong. It was decaying, just as the ancient sacred path and the Old Temple were decaying. Just as Ratharryn was decaying under the siege of sad harvests and persistent sickness. There was a tiredness in the air, as though the gods had become weary of their endless circling of the green world, and that tiredness frightened Galeth.
‘We can go,’ Neel declared, though none of the men accompanying him had seen what sign the young priest had detected in the landscape. Perhaps it was the brush of a mist tendril against a tree bough, or the banking flight of a hawk, or the twitch of a hare in the long grass, but Neel was confident that the ancestral spirits had given their approval. So the small party walked on into a small valley and up the further slope to the Old Temple.
Neel led the way through the rotted posts on the causeway and into the hazels. The young priest, his deerskin tunic soaked from the wet leaves, stopped with surprise when he reached the old death house. He frowned and hissed, then touched his groin to avert evil. It was not the stranger’s body that caused that precaution, but rather because the space in the shrine’s centre had been deliberately cleared of weeds and hazel. It looked as though someone worshipped here in secret, though the presence of the ox-skull suggested that whoever came to this forgotten place prayed to Slaol for the ox was Slaol’s beast, just as the badger and the bat and the owl belonged to Lahanna.
Galeth also touched his groin, but he was warding off the spirit of the dead stranger who lay on his back with the three arrows still protruding from his chest. Neel dropped onto all fours and barked like a dog to drive the dead man’s spirit far from the cold flesh. He barked and howled for a long time, then suddenly stood, brushed his hands and said the corpse was now safe. ‘Strip him,’ Galeth told his men, ‘and dig a grave for him in the ditch.’ The stranger would be given no ceremony in his death, since he was not of Ratharryn. He was a mere Outlander. No one would dance for him and no one would sing for him, for his ancestors were not Ratharryn’s ancestors.
Galeth, despite his huge strength, found it hard to free the arrows for the stranger’s cold flesh had tightened on the wooden shafts, but the shafts did at last come loose, though their flint heads stayed inside the corpse as they were supposed to do. All the tribes tied their arrow-heads loosely so that an animal or an enemy could not pull out the barbed flint which, instead, would stay in the wound to fester. Galeth tossed the three shafts away, then stripped the body naked, leaving only the flat piece of stone that was tied to the dead man’s wrist. Neel feared that the stone, which was beautifully polished, was a magical amulet that could infect Ratharryn with a dark spirit from the Outfolk’s nightmares, and though Galeth insisted that it had merely protected the man’s wrist from his bowstring’s lash, the young priest would not be persuaded. He touched his groin to avert evil, then spat on the stone. ‘Bury it!’
Galeth’s men used antler picks and ox shoulder-blade shovels to deepen the ditch beside the temple’s entrance to the sun, then Galeth dragged the naked body through the hazels and dumped it in the shallow hole. The stranger’s remaining arrows were broken and tossed in beside him, and then the spoil was kicked over the body and trampled flat. Neel urinated on the grave, mumbled a curse on the dead man’s spirit, then turned back into the temple.
‘Aren’t we finished?’ Galeth asked.
The young priest raised a hand to demand silence. He was creeping through the hazels, knees bent, stopping every other pace to listen, just as though he were stalking some large beast. Galeth let him go, presuming that Neel was making certain the stranger’s spirit was not clinging to the temple, but then there was a rush of feet, a yelp and a piteous howl from deep within the hazels and Galeth ran into the shrine’s centre to find Neel holding a struggling creature by the ear. The priest’s captive was a dirty youth with wild black hair that hung matted over a filthy face, so filthy that he seemed as much beast as human. The youth, who was skeletally thin, was beating at Neel’s legs and squealing like a pig while Neel flailed wildly in an attempt to silence him.
‘Let him go,’ Galeth ordered.
‘Hirac wants him,’ Neel said, at last succeeding in landing a stinging blow on the youth’s face. ‘And I want to know why he’s been hiding here! I smelt him. Filthy beast,’ he spat at the boy, then clouted him again. ‘I knew someone had been interfering here,’ Neel went on triumphantly, gesturing with his free hand at the carefully cleared space where the ox-skull sat, ‘and it’s this dirty little wretch!’ The last word turned into an agonized scream as the priest suddenly let go of the boy’s ear and doubled over in pain, and Galeth saw that the boy had reached under Neel’s bone-fringed tunic to squeeze his groin, and then, like a fox cub unexpectedly released from a hound’s jaws, dropped to all fours and scrambled into the hazels.
‘Fetch him!’ Neel shouted. His hands were clutched to his groin and he was rocking back and forward to contain the agony.
‘Let him be,’ Galeth said.
‘Hirac wants him!’ Neel insisted.
‘Then let Hirac fetch him,’ Galeth retorted angrily. ‘And go. Go!’ He drove the injured priest from the temple’s cleared centre, then crouched beside the hazels where the strange creature had vanished. ‘Camaban?’ Galeth called into the leaves. ‘Camaban?’ There was no answer. ‘I’m not going to hurt you.’
‘Everyone hurts m-m-me,’ Camaban said from deep in the bushes.
‘I don’t,’ Galeth said, ‘you know I don’t.’ There was a pause and then Camaban appeared nervously from deep inside the hazel thicket. His face was long and thin, with a prominent jaw and large green eyes that were wary. ‘Come and talk to me,’ said Galeth, retreating to the centre of the clearing. ‘I won’t hurt you. I’ve never hurt you.’
Camaban crept forward on hands and feet. He could stand, he could even walk, but his gait was grotesquely dipping since he had been born with a clubbed left foot, for which reason he had been named Camaban. The name meant Crooked Child, though most of the tribe’s children called him Pig, or worse. He was Hengall’s second son, but Hengall had disowned him and banished him from Ratharryn’s walls, dooming the child to scavenge a living among the folk who lived beyond the great embankment. Camaban had been ten when he was cast out, and that had been four summers before, and many marvelled that Camaban had lived since his banishment. Most cripples died very young, or else were chosen to die for the gods, but Camaban had survived. By now, if he had not been a cripple and an outcast, he would have taken the ordeals of manhood, but the tribe would not take him as a man so he was still a child, the crooked child.
Hengall would have preferred to kill Camaban at birth because a crippled son was a disastrous omen, worse than a daughter, but the boy had been born with the red mark on his belly and the mark was shaped like a crescent moon and Hirac had declared that the baby was marked by Lahanna. The child might yet walk, the high priest had said, so give him time. Camaban’s mother had also begged for his life. She had then been Hengall’s oldest wife and had been barren for so long that it was thought she would never give birth. She had prayed to Lahanna, as all childless women do, and she had made a pilgrimage to Cathallo where Sannas, the sorceress, had given her herbs to eat and made her lie one full night wrapped in the bloody pelt of a newly killed wolf. Camaban came nine moons later, but was born crooked. His mother pleaded for him, but it was the moon mark on Camaban’s belly that persuaded Hengall to spare the boy. Camaban’s mother never had another child, but she had loved her wolf-son and when she died Camaban had wailed like an orphaned cub. Hengall had struck his son to silence and then, in disgust, had ordered that the cripple be cast outside Ratharryn’s wall.
‘Are you hungry?’ Galeth now asked the boy. ‘I know you can talk,’ he said after waiting for an answer, ‘you talked just now! Are you hungry?’
‘I’m always hungry,’ Camaban answered, peering suspiciously from under his tangle of matted hair.
‘I’ll have Lidda bring you food,’ Galeth said. ‘But where should she leave it?’
‘B-b-by the river,’ Camaban said, ‘where Hirac’s son died.’ Everyone knew that benighted place downstream from the settlement. The high priest’s child had drowned there, and now a sloe bush, which Hirac claimed was his son’s spirit, grew among the alders and willow.
‘Not here?’ Galeth asked.
‘This is secret!’ Camaban said fiercely, then pointed up to the sky. ‘Look!’ he said excitedly. Galeth looked and saw nothing. ‘The p-p-post!’ Camaban stuttered. ‘The p-post.’
Galeth looked again. ‘The post?’ he asked, then remembered that there had been one post of the death house left in the Old Temple. It had been a familiar enough landmark, jutting and leaning from the clump of hazels, but now it was broken. The lower half was still planted in the earth, but the upper part lay charred and shattered among the undergrowth. ‘It was struck by lightning,’ Galeth said.
‘Slaol,’ Camaban said.
‘Not Slaol,’ Galeth said, ‘Rannos.’ Rannos was the god of lightning.
‘Slaol!’ Camaban insisted angrily. ‘Slaol!’
‘All right! Slaol,’ Galeth said good-naturedly. He looked down at the wild-haired boy, whose face was contorted with rage. ‘And what do you know of Slaol?’
‘He t-t-talks to me,’ Camaban said.
Galeth touched his groin to deflect the god’s displeasure. ‘Talks to you?’
‘All night sometimes,’ Camaban said. ‘And he was angry because L-L-Lengar came back and t-t-took the treasure away. It’s Slaol’s treasure, see?’ He said this last very earnestly.
‘How do you know Lengar took the treasure?’ Galeth asked.
‘B-b-because I watched him! I was here! He t-t-tried to kill Saban and didn’t see me. I was in here.’ Camaban twisted round to burrow back into the hazel bushes. Galeth followed, crawling down a passage that had been trampled through the weeds to where Camaban had woven supple branches together into a living hut. ‘Here’s where I live,’ Camaban said, staring defiantly at his uncle. ‘I’m the g-g-guardian of the temple.’
Galeth could have cried for pity at the boy’s pathetic boast. Camaban’s bed was a pile of soaking bracken, beside which lay his few belongings: a fox’s skull, a broken pot and a raven’s wing. His only clothing was a rotting sheep’s pelt that stank like a tanner’s pit. ‘So no one knows that you live here?’ Galeth asked.
‘Only you,’ the boy said trustingly. ‘I haven’t even t-t-told Saban. He brings me food sometimes, b-b-but I make him take it to the river.’
‘Saban brings you food?’ Galeth asked, surprised and pleased. ‘And you say Slaol talks to you here?’
‘Every d-d-day,’ Camaban stuttered.
Galeth smiled at that nonsense, but Camaban did not see for he had turned and reached further into the leaves where, from a hiding place, he brought out a short bow. It was an Outfolk bow, the stranger’s bow with its wrappings of sinew lashed about the strips of wood and antler. ‘L-L-Lengar used it last night,’ Camaban said. ‘The m-m-man was d-d-dying anyway.’ He paused, looking worried. ‘Why does H-H-Hirac want me?’ he asked.
Galeth hesitated. He did not want to say that Camaban was to be sacrificed, though there could be no other reason for Hirac’s demand.
‘He wants to k-k-kill me,’ Camaban said calmly, ‘doesn’t he?’
Galeth nodded reluctantly. He wanted to tell his outcast nephew to run away, to go west or south into the woods, but what good would such advice do? The child would die anyway, caught by beasts or captured by slavers, and it would be better if he were given to Lahanna. ‘You will go to the goddess, Camaban,’ Galeth said, ‘and you’ll become a star and will look down on us.’
‘When?’ Camaban asked, seemingly unmoved by his uncle’s promise.
‘Tomorrow, I think.’
The boy gave Galeth a mischievous grin. ‘You c-c-can tell Hirac that I’ll b-b-be at Ratharryn in the morning.’ He turned to push the precious bow back into its hiding place. Other things were concealed there: the stranger’s empty quiver, a snake’s skin, the bones of a murdered child, more bones that had small marks scratched on their flanks and, most precious of all, two of the small golden lozenges that Camaban had retrieved while Lengar had pursued Saban. Now he took those lozenges and held them tight in his fist, but did not show them to Galeth. ‘You think I’m a fool,’ he asked, ‘don’t you?’
‘No,’ Galeth said.
‘B-b-but I am,’ Camaban said. He was Slaol’s fool, and he dreamed dreams.
But no one took any notice, for he was crippled. So they would kill him.
Next morning Neel had two men dig a shallow grave in Lahanna’s temple, just beside the outer ring of poles. It was, the men agreed, an auspicious day for the sacrifice for the clouds that had trailed the storm were thinning fast and Lahanna was showing her pale face in Slaol’s sky.
A few darker clouds appeared as the crowd gathered about the temple’s five rings and some feared that Hirac would delay the sacrifice, but he must not have been concerned about the clouds for at last the dancers appeared from the high priest’s hut. The dancers were women who carried leafy ash branches with which they swept the ground as they capered ahead of the seven priests whose naked bodies had been whitened with the slurry of chalk in which finger patterns swirled. Hirac wore a pair of antlers tied to his head with leather laces and the horns tossed dangerously as he danced behind the women. A ring of bones circled his waist, more bones hung from his mud-crusted hair, and a shining talisman of amber dangled at his neck. Neel, the youngest priest, played a flute made from the leg bone of a swan and its notes skittered wildly as he danced. Gilan, who was next oldest after Hirac, led Camaban by the hand. The boy had been allowed back into Ratharryn for this one day, and while he was inside the embankment the women had woven flowers into his black hair that had been untangled with bone combs so that it now fell straight to his thin waist. He too was naked, and his washed skin looked unnaturally clean. The red mark of Lahanna showed on his flat belly. Like Hengall’s other two sons he was tall, though each time he stepped on his left foot his whole body made a grotesque twisting dip. Hengall and the tribe’s elders followed the priests.
Four men began to beat wooden drums as the procession approached, and the tribe, ringing the temple, began to dance. At first they just swayed from side to side, but as the drummers increased the speed of their beating they stepped sunwise about the circle. They paused only to make way for the priests and the elders and, once the procession had passed through them, the dancing ring closed up.
Only the priests and the victim were allowed through the gap in the shallow bank that ringed the temple. Hirac was first, and he went to the newly dug grave where he howled up at the faded moon to draw the goddess’s attention while Gilan led Camaban to the circle’s far side as the other priests capered about the temple rings. One held the tribe’s skull pole high so that the ancestors could see what important thing was being done in Ratharryn this day, while another carried the massive thigh bone of an aurochs. One end of the bone was a gnarled and knobbly mass that had been painted with red ochre. It was the tribe’s Kill-Child, and the watching children, who danced with their parents to the beat of the drums, eyed it warily.
Hengall stood in the temple entrance. He alone did not dance. At his feet lay gifts for the goddess: a stone mace, an ingot of bronze and an Outfolk jar with its pattern of cords pressed into the clay. The priests, who did no work in the fields and raised no flocks or herds, would keep those gifts and trade them for food.
The tribe danced until their legs were tired, until they were almost in a trance induced by the drums and by their own chanting. They called Lahanna’s name while the sweepers, who had driven away any spirits that might try to intrude on the ceremony, dropped their ash branches and began to sing a repetitive song that called on the moon goddess. Watch us, they sang, see what we bring to you, watch us, and there was happiness in their voices for they knew that the gift would bring pleasure to the goddess.
Hirac danced with closed eyes. The sweat was making runnels through the chalked pattern on his skin and it seemed, in his ecstasy, as though he might fall into the newly dug grave, but he suddenly became still, opened his eyes, and howled again at the moon that still glimmered between the white clouds.
A quiet dropped on the temple. The dancers slowed and stopped, the song faded, the drummers rested their fingers and Neel let the swan-bone flute fall silent.
Hirac howled again, then reached out with his right hand and took the Kill-Child. The priest with the skull pole moved close behind the high priest so that the ancestors could see all that happened.
Gilan urged Camaban forward. No one expected the boy to go willingly, but to their surprise the naked youth limped unhesitatingly towards the grave and a sigh of approval sounded from the tribe. It was better when the sacrifice was willing, even if the willingness did come from stupidity.
Camaban stopped beside his grave, exactly where he was supposed to stop, and Hirac forced a smile to soothe any fears the boy might have. Camaban blinked up at the priest, but said nothing. He had not spoken all day, not even when the women had hurt him by tugging at the knots in his hair with their long-toothed combs. He was smiling.
‘Who speaks for the boy?’ Hirac demanded.
‘I do,’ Hengall growled from the temple’s entrance.
‘What is his name?’
‘Camaban,’ Hengall said.
Hirac paused, angry that the ritual was not being observed. ‘What is his name?’ he called again, louder this time.
‘Camaban,’ Hengall said, and then, after a pause, ‘son of Hengall, son of Lock.’
A cloud covered the sun, casting a shadow over the temple. Some in the tribe touched their groins to avert ill luck, but others noted that Lahanna still showed in the sky.
‘Who has the life of Camaban, son of Hengall, son of Lock?’ Hirac demanded.
‘I do,’ Hengall said, and opened a leather pouch that hung from his belt and took from it a small chalk ball. He gave it to Neel who carried it to Hirac.
The ball, no larger than an eye, was the token carved at the birth of a child which was destroyed when the child became an adult; until then it was the possessor of the child’s spirit. If the child died the ball could be ground into dust, and the dust mixed with water or milk and then drunk so that the spirit would pass to another body. If the child vanished, snatched by the spirits or by an Outfolk hunting party seeking slaves, then the ball might be buried by a temple post so that the gods would offer the missing child protection.
Hirac took the ball, rubbed it in his groin, and then held it high in the air towards the moon. ‘Lahanna!’ he cried. ‘We bring you a gift! We give you Camaban, son of Hengall, son of Lock!’ He threw the ball onto the grass beyond the grave. Camaban smiled again, and for a moment it looked as though he might lurch forward and pick it up, but Gilan whispered at him to be still and the boy obeyed.
Hirac stepped over the grave. ‘Camaban,’ he shouted, ‘son of Hengall, son of Lock, I give you to Lahanna! Your flesh will be her flesh, your blood her blood and your spirit her spirit. Camaban, son of Hengall, son of Lock, I cast you from the tribe into the company of the goddess. I destroy you!’ And with those words he raised the Kill-Child high over his head.
‘No!’ a frightened voice called, and the whole astonished tribe looked to see that it was Saban who had spoken. The boy seemed aghast himself, for he placed a hand over his mouth, but his distress was plain. Camaban was his half-brother. ‘No,’ he whispered behind his hand, ‘please, no!’
Hengall scowled, but Galeth put a comforting arm on Saban’s shoulder. ‘It has to happen,’ Galeth whispered to the boy.
‘He’s my brother,’ Saban protested.
‘It has to happen,’ Galeth insisted.
‘Quiet!’ Hengall growled, and Lengar, who had been sullen ever since his loss of face the previous morning, smiled to see that his younger brother was also out of favour with their father.
‘Camaban,’ Hirac shouted, ‘son of Hengall, son of Lock, I give you to Lahanna!’ Annoyed by Saban’s interruption, he brought the great bone club down so that its ochred end smashed the chalk ball into fragments. He pounded the fragments into dust, and the watching crowd moaned as Camaban’s spirit was thus obliterated. Lengar grinned, while Hengall’s face showed nothing. Galeth flinched and Saban was weeping, but there was nothing they could do. This was business for the gods and for the priests.
‘What is the boy’s name?’ Hirac demanded.
‘He has no name,’ Gilan responded.
‘Who is his father?’ Hirac asked.
‘He has no father,’ Gilan said.
‘What is his tribe?’
‘He has no tribe,’ Gilan intoned. ‘He does not exist.’
