Maidan in Asia. Kazakhs and Arabs

скачать книгу бесплатно


But the whole meaning and actions will be the same. Some seize everything, and others multiply and, as it were, create poverty. The reason for fertility is very ancient. People must reproduce faster, faster than neighboring tribes; this is a guarantee of future victory and dominance over other tribes. The weak and the few are removed to unfavorable places. Fathers fulfill their duty to the leader and the people (although today, it seems too much and just biological selfishness).

So. Today, we see clearly the leader and his people. There can be no other way. With the new democracy, the crowd wants to be led to capture (what?). If the leader does not give or lead somewhere on a campaign to get trophies, the crowd either attacks itself (like guest workers) or is dissatisfied with something. This can be expressed by the words, “We have given birth to our sons to you, given horses, now you must lead us on a hike!”

The mechanism of democratic elections, especially with a known result in these conditions, is used as a real war campaign! But the campaign of oligarchs hired people oligarchs as a promise of all the best to the voters. We must not forget for a second what voters with the genetics of warriors want to get. They understand the promised benefits as real trophies, which are pledged to either by the leader or by candidates for deputy. There is always some gratuitousness in this, waiting for a miracle, blessings, and abundance. How was this abundance achieved in the past? In the past, this abundance was from military campaigns and victories. Therefore, the so-called democratic elections are becoming more frequent or out of turn due to another crisis. This is the crisis of expectations in the first place.

Chapter 7

Flotagia

So, flotagia is the replacement of principles with petty egoisms. In most provinces, those who did not know these principles and did not have time to understand what it had no principles, so there was no choice of means; there was a mad passion for being like Europeans. But this imitation is, of course, mechanical and material.

What is the danger of flotagia, involving the archaic population in market relations?

The market materializes the archaic energy of competition and destruction.

Blood and kinship play a cruel joke on the archaic population. The same joke is being taken under control by external forces. That is why radical Islamism and nationalism, which are super-controlled from the outside, are dangerous.

The term flotagia appeared in Revcon as a neologism from the two words flotation and Refag – a person with market reflection to understand this process.

GLOSSARY

The Zeref is a traditional person with rigidly set social actions and low reflection, almost zero, hence the word zeref-reflection zero (zeref).). He has no semitones, serves the idols of the genus, and communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others, and has another opinion in the development of rejection of “not your own”

The zeref’s loop – the baby boom, overheating of the population.

The Zerot (zeroot = zeref+root) – the traditional feudal elite

The zerot’s loop creates a solid cast and impenetrable social barriers. None of the lower castes could enter the feudal elite – the lack of social mobility pre-revolutionary situation.

The Remid – a new traditional elite, rulers, officials, authorities, and teachers; Remid put actions for zerefs, determine morality, laws, politics, reflection average-middle (remiddle).

The remid’s loop – the elite’s struggle with the brightest personality, the cooperation of second and third parties against the hero and the prophet.

For several generations, the Refag has been a person of a trading civilization; reflection is high, selfish, utilitarian-refag (re + high).

The Zeremid is a man of the first generation of traditional elites (or city, fresh citizens). He has a half-hard social reflex custom and an inferiority complex that he wants to cover up, so he invents a new ancestry, creates a fine root, and has the fancy “tail” behind. If this is a modern Zeremid, it is usually a former villager who has superficially mastered urban life culture, and he is half urban and half rural.

Zefa is a man from the city’s first generation with inclinations toward the market, speculation, and trade, at least what circumstances forced him.

The Zeremid’s loop – the Zeremids are approximate imitators. They imitate the elite, any idea, any direction just to be good for their families. Imitation, hypocrisy, and fanaticism harm any cause, state, or idea: hypocrisy, pharisaism, fanaticism, and the adjustment of marginal strata to the existing idea and order. When the elite religious organizations from any government accumulate the Zeremids, there is stagnation and crisis. The collapse of the idea and system of Zeremids conformity is inevitable. They adapt to the system for the sole purpose of supporting their family. That is, they do the same thing as the Zerefs, but for this, they want to get into the elite, the privileged stratum, or the state system; they quickly learn, master new skills, and imitate the formal standards of ideas and responsibility.

The Refag is a person of a trading civilization in several generations; reflection is high, selfish, utilitarian-refag (re + high).

The refag’s loop is the seduction of the traditional population with fashionable goods, quick benefits, and the prospect of rapid non – reflexive growth. This is the manipulation of Zerefs, Zeremids, and zere – the physical majority who want to become an elite and replace Zerots and Remids in power. This leads to nationalism and fascism.

The refag’s extended loop – the presence of a zerot’s loop (feudal castes). The first phase is the seduction of the traditional population with fashionable goods, quick benefits, and the prospect of rapid rise. Cultural crisis. Lumpenization of the scientific, cultural aristocracy. Disrespect for teachers. The second phase is the economic crisis. Protest of Zerefs, Zeremids, Zere, and young Refags against the traditional elite. The requirement of equality of opportunity and the abolition of any restrictions. Manipulation by a third person of Zerefs, Zeremids, Zere, young refags – the majority of the population to displace the traditional elite – Zerots, Remids. Maidan. The desire of Zerefs, Zeremids, zere to dominate without any degree of conformity of candidates for authority. They want high positions, honor, or glory. A moment of glory. “Everyone can -you can.”

The Zelot is a superman, a hero, a prophet, and the most gifted among the traditional elite. A Zelot is an ambitious but disinterested person; he is a fighter against the traditional elite (Zerots), Pharisee officials (Remids, Zeremids), and the people if the people are obsessed with dark passions.

Chapter 8

The Infernal Wheel

It’s time to decipher this phenomenon of Maidan suicide. The feeling that it is them, the Maidan agitators, will carry through, and there will be a bright future (or rather, personal business, things will get better, and all corrupt officials will be lustrated! After all, no one wants war; they don’t want victims, and they don’t want their blood, anyway.

In Revcon, the term flotagia first appeared, namely, how market rules change a person’s traditional upbringing and culture. This does not mean that traditional people themselves are immune to the market. Rather, they don’t. The most accurate example of this was shown by the vote in the Bundestag, where Muslim migrants voted for same-sex marriage. In theory, they should have influenced white people with the strictness of their morals and upbringing. The market is a market; it absorbs everyone, both migrants and non-migrants: migrants and people in general, brought up traditionally, even faster, even faster than the same scoops (Soviet people) when traditional people lose everything they had in the form of culture and upbringing, in the form of traditional culture and traditional upbringing, of course. Most adherents of market civilization are former traditional people and collective farmers, to put it simply.

And here’s why.

In connection with the market and pressure on Russian-speaking moral speakers. Yes, not language, but morality – morality has changed in the former USSR. Principles have disappeared everywhere. Will a principled, integral person engage in corruption? Of course not. It is closer to the traditional culture and turns out to be a new pseudo-city corporation and a group of crypto-minded people. These are the very ones who did not get into the relatives or like-minded people for the accumulation of Zefa’s capital. They will naturally hate Nazarbayev and his people because they did not join the elite clans. Here they are – former officials, former bankers, and their people working for them fed by them will most likely desire the Maidan and lustration of their predecessors.

Flotagia

Flotagia is the replacement of principles with petty egoisms in most of the provincials, who did not know these very principles and did not have time to understand what it is. There are no principles, and there is no choice of means; there is a mad passion, just a crazy passion for being like Europeans. But this imitation is certainly mechanical and material, nothing more.

Chapter 9

Kazakh Maidan

A former antimonopoly officer in the first government of independence, a “constructive” oppositionist in the past, today an obsessive pensioner once said: “The population of Kazakhstan is spread over a large territory.” Thus, Svoik complained about the problems of the local opposition. In the wilds of His subconscious, a thought was still wandering, painfully searching for the reason. Another colleague of Svoik in the opposition case, the well-known human rights activist Zhovtis in Kazakhstan, said: “Kazakhstan has a complex structure of society..” – Is that all you can? Nothing else?

This is where the “old” brains and past resources of the opposition stop developing and don’t give to others (with the help of solidarity of several editors, including a fellow Svoik’s countryman). They’ve been saying the same thing for thirty years. But they don’t want to leave the political stage. Even similar Democrats accuse Elbasy 1 that he had been in power for thirty years. Every such speaker (and for me, they just are populists) guards his feeding territory, and Kazakhs still look such people in the mouth because former nomads love and trust old things in their apartments. Therefore, the new persons, the new Kazakh intelligentsia, cannot break through such demagogues.)

And yet. A large territory really affects the much-anticipated riot, but everyone will see their own interest in the steppe fire. It is unlikely that the old Democrats with thirty years of experience will like who will benefit from the Kazakh Maidan. No one will listen to these pensioners anymore. But liberal intellectuals and such like them do not mean the resources of a large territory at all and the ability or possibility of a chain reaction after a riot at its center. And nothing else. Although I suspect I will repeat it again, they themselves do not understand what they are talking about. These are elderly oppositionists of advanced age. But they don’t want to give up the stage. (But nationalists replacing these talkers will simply not notice them then come)

In fact, counting on the emotions of the crowd, flaring up like dry brushwood – these are just stamps of the past. All pensioners live and think that the sky is not blue and the grass is not green now, but before all be better.

The fire that has broken out, so desirable for demagogues and populists, does not suit us because even pensioners live one day, and the petty ambitions of the townsfolk (how is it, these are not nomads, not Kazakhs? The market is crushing people, crushing them. Former Soviet intellectuals are no longer the people who swam in ready-made soup. Now, it’s a selfish little thing) They are not interested in what will happen next. We are only interested in it. We are interested in what will happen, how the fire will burn, and how the people will warm up after.

This is just an introduction to explain that a large territory is not a panacea for the Maidan. Moreover, the days of pensioners from the democracy of the 90s in Kazakhstan have passed.

Chapters 10—11

Oligarch Ablyazov

The oligarch Ablyazov, the former minister of the autocrat Yelbasy I) does not stop calling: “People come out against the regime!” He broadcasts from the outside and now lives in the West.

There is nothing fundamental in his speech. First, the Kazakh politic should know their people well. This oligarch repeats a simple set of orange stamps. All Kazakh liberals are very similar: some have light faces, and others, as expected, are Asian. From such speakers comes dilettantism, which just stinks of ignorance. Are they Kazakhs or not Kazakhs? What difference does it make to us?

Do the Liberal Democrats need the people? Yes, they need people as a means. They want to use the people to replenish their wealth or just change their fate. Protestant ethics entered the heads of these people rudely. That’s why these speakers say very cynical things. The people, the former nomads are actually not as stupid as they seem, although the regime has done everything to simplify the people. That’s why Ablyazov and his people are so confident. The main thing for them is to excite the crowd to revolt. Although the regime officials simplified the people for another purpose, the Kazakhs were always quiet during the so-called reforms. After all, the Kazakhs have never had a market democracy (yes, there was a military democracy, but this is completely different), so no one and nothing can excite the Kazakhs. How many years have opposition oligarchs been fighting in hysterics? Are the Democrats such, do you think? No, they are not Democrats. They just dressed in fashion. In fact, they were pushed away from power by Yelbasy I. While they were in power and enriched, they praised Elbasy I in a crowd of court hypocrites. This is Asia, don’t forget!

All right, it’s the liberals. And what about the people? What are the motives for rebellion among ordinary people?

After all, the regime did everything to deal only with ordinary people. There is really no intelligentsia. The last so-called Soviet intelligentsia has grown old (like the poet Olzhas Suleimenov), and it has nothing to say to people “infected” with market excitement. There is no opposition, and there cannot be by definition. There is a certain steppe chiefdom. Every local leader thinks he is a party. Creating a party is a complex process. A party cannot be created at the will of ambitious nomads. Civil solidarity is needed to create a party. A party cannot be created because of momentary irritation or discontent of a merchant in the bazaar. Another urban culture is required to create the party of at least two generations of merchants whose children received a good education and became principled. To create a team, you need to cut personal ambitions. But in Asia, ambition comes first. Moreover, I repeat, the regime did everything, so there was no alternative to it. The impregnable government and the common people. That’s all. That’s all that happened. That’s why Ablyazov so stupidly and brazenly calls people to come to the square. He knows what kind of material he’s dealing with. But he doesn’t know these people won’t accept him if the Maidan happens. And he will also come to an end.

Chapter 12

There was no conspiracy. There have been, are, and will be horse races

There is a stereotype that if you simplify people, you can make them submissive.

How to simplify? Well, make the nation mono-ethnic. So that representatives of another culture and education do not introduce yeast fungi for revolt.

You probably think that the authorities did it consciously and according to plan, that is, such a task was set – to simplify people.

In the beginning, I talked about catalysts. If you make genetic changes, some plants really produce abundant fruits.

But what does it look like in humans?

Do market values such as moral GMOs lead to degradation?

Exactly so.

No one has listened to the sages before. Who needs these wise men? Wise men distract from daily problems. It is necessary to build a mansion, enclose it with a high fence, set an alarm system, raise children, train them at prestigious universities, build a house, raise a son, and plant a tree in short. All this must be done quickly to overtake rivals. Nomads, though former, need to outrun other nomads; they must outrun and surpass others. This makes local corruption even ruder and brazen. Don’t the former nomad’s people themselves want to ride like that? The people themselves like to “jump” like that. Therefore, market motives have become clear and close to the former nomads on the one hand. That’s why people simplify so quickly. The officials at the top are jumping, and the people at the bottom are also jumping. No wonder the main ideology here is the praise of ancient antiquity, where “always wise ancestors” lived. That’s all the age-old wisdom. There is nothing to oppose such wisdom to Western cunning. Therefore, the authorities have nothing to offer the people except billboards about the wise old days and batyrs. There was no plan for this simplification, and there was no plan. Now, it is clear how to build democracy with the hands of the nomads themselves. They will do everything themselves. But then, the Maidan cannot be avoided.

It can be avoided.

But to do this, you need to know the motives of the already simplified mass “steeds”.

It is not necessary to prevent them from building houses so that they are not worse than others, to raise sons so that they continue the work of their fathers, and so on.

One thing is bad here. Material goods are progressing in arithmetic, and the population is growing exponentially. And every son needs to build a good house too.

None of the sons will have enough land or better places.

And here you are, with your sudden increase in gas prices, disrupting the cycle of life of ordinary people. Yes, such people are simple in appearance and unpretentious. But when the common people do not have something in their plans for the future, they cannot build a house, and feeding their grown-up sons and daughters does not work, such people will become angry. No conspiracies of the Yelbasy 1 clan have anything to do with it. Could you not make it up?

Our economy has become completely weak from the “jumps” at the top, elite officials, and relatives. It all depends on the market price and the international exchange. But there are no forecasters and operational analysts for such officials, and they do not exist. Nobody cared about the real processes. Everyone was “jumping” to overtake others. Who is looking for wise men when racing? Don’t make me laugh. From the outside, it resembles the “undeterred idiots” sitting upstairs: they have everything and outrun everyone; what is there to worry about?

And so everything is fine. Herds graze. And they also grazed well before. This corruption of officials should be considered like new technological jute. But it will seem so to those who do not know Asia. And do not forget about what the common people live by.

Glossary

Jute was a disaster for nomads; when cattle had nothing to eat, the grass remained under ice, and the horses kicked it and could not break it, died of hunger, and then people died.

Chapter 13

From trouble to trouble

“If you look into the abyss for a long time, the abyss peers into the viewer.”

If someone wants to understand steppe politics, he should study the phenomenon of steppe jute. This is a natural disaster for nomads and how they react to an emergency.

While unrest occurred in the republic, different options were scrolling in my head. What are the actual prospects?

Let’s say they succeeded. What they would have succeeded, the help of the CSTO says about it. Without the CSTO, the regime would not have survived. Active Kazakhs talked with policemen with the words: Biz kazakpys goy! (we are all Kazakhs!). Somewhere, police squads began to box with the crowd but retreated due to the sheer numerical superiority of the outraged activists. Kazakhs against Kazakhs! The souls are alone. Everyone knew the motives of the opposing side. And here, I assure you, fuel prices are not in the first place. Why did the active phase of the riot happen? Because there were no more bloody generals.