Autocracy vs. fake

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Chapter VII

The «shukur» people

Who is our support in this swaying world?

Why only officials and pensioners are invited to local studios and TV shows.

Old people talk with a gasp and foam at the mouth about the greatness of the old times. So sweet that the viewer believes they lived there. Officials continue making excuses and are accountable. Some tongue-tied political scientists talk nonsense with a smart look. They also invite so-called local politicians… What else?

Channels would love to see a bigger fish. But the unspoken status, the traditional agreement ahead of the father not to climb into hell, leaves for joy a meeting exclusively with small fish. Officials come to the Studio as very frightened people who would not come here at all, but they must somehow portray unity with the people, time obliges, but rather the authorities force. Only an emergency of any scale guarantees the appearance of a big official by the standards of the system. This is a responsible person who should be responsible for the entire system. This official is responsible for his area of work. If he doesn't give an answer, it will be the end of his career.

But even very young faces were appearing among the Ministers. They also always seem to be scared and clamped down on something. But with talkative pensioners (aksakals) Kazakh channels were lucky. These pensioners are happy to come to light. And for what? To show yourself in the frontal place and not your knowledge at all. The more is often shown, the more authority they have. The list of registered political scientists is also narrow. But most of all, the so-called politicians smell acid. In the sense of saying the same thing for a long time and not trying to come up with something, but every time it still turns out that something went sour right in the Studio, and this person did not come only yesterday, although he came all the time or walked around the microphone for fifteen years. The same lecturers and speakers, officials, and artists. These people have passed the loyalty test, and therefore they almost live in these studios like at home.

Things aren't moving.

But is this the main thing? There can be no other in about two camps or subjects of activity as the conditional elite and conditional ordinary people. And only the presence of the elite and the rabble well shows the reason for such an eternal two-color cart. Even the same notorious Shukur, that are accused the people the presumptuous activists of Western freedoms and Western democracy, is only explained by this. Only, the question is, where did they come from? People of a different color of mind?

We come close to the question of where the marginals came from. And not in the sense of marginals like Russophiles ("vata") or great-power Imperials. But where did the steppe Democrats come from? When people of a great tradition should be divided into two camps – the elite and subordinates. Forever and ever. Not when the clock of eternity is ticking but constantly.

So, we came to people who appear, excite the crowd, exciting hopes, and quickly disappear like the same celestial meteors. Only from the meteors of heaven, a certain bright light pours. And from searchlights and scammers, otherwise, our stars cannot be called, only glare for five minutes. Why do they appear in the general pile of conditional provocateurs? Why do they break the inertia of the herd of conditional rams when no one allowed them to graze someone? In general, all traditional people believe that if someone came out into the open and shouted a message, then this person is at work. He was required to go out and tell people the news. And today, when one of the incentives is money, someone hired criers on their behalf, the money was taken, and they need to work out. We need to focus on this point. The mass of the people may be stupid. But at such a moment, everyone is a wise man because everyone judges by himself. And the average worldly wisdom says: do not twitch if you are not given an order. The second part is from humility to calling the boss: do not do anything, but do as everyone does and generally blend in with the crowd so that the wolf does not eat you, be in the center, not on edge. So, we find Shukur man together.

Be content with little and be silent.

The traditional man in his matrix is always content with little. Otherwise, he will be reprimanded. Consistently from the father, brothers, relatives, uncle, family, in General, the clan society, he will be convicted and even punished. Otherwise, he is not a traditional person. If you do something when no one gives permission, it is to make a challenge, consistently to the father, brothers, uncle, and so on.

So, in this general Shukur fall and officials of all ranks, and politicians that are sour and conditional sour milk, and political scientists, and journalists, in general, everyone who was chosen by the system of father and brothers. Conditional, of course, father and brothers. But the system is accurate. But the very fact that someone appears playing of such a tribe means that they are authorized by a higher brother or relatives (that is, officials). These people are the same shukur as calm peaceful, super peaceful even (in the opinion of marginal upstarts) from the ordinary crowd. Official people are official Shukur. The people who are not official, who no one authorizes, are the Shukur people. This is a traditional people. What about our meteorites?

Where to put the upstart meteors?

And why do they suddenly disappear on the highest note of their cry?

Well, first, as we just found out, no one screams for no reason here. If a screaming man is a massive head, you might say the only big man may shout. If someone shouts, and he’s not the boss, this person quickly runs away after shouting. He will worry again for the money and authorize him to shout George Soros’s philanthropist. Here, meteorites are closer to the market discourse.

In a situation of two camps, two subjects, two colors, the elite, and the grassroots, may appear to the people who have lost their place. These are also traditional people because only the steppe people disappear after a sudden departure without an invitation to the podium. Still, they want to be the elite very much, so they climb the podium. They are infantile, and the passions of fame devour. But since they still have a father and brothers, they disappear of their accord, rather understand that they’re nobody here anymore – the rabble. But for the moment that they had or the short time that their passion aroused them, they wanted to feel like the elite, and they did. From now on, they are marginalized. Now they are slaves not to their brothers but to their passion. These caliphs of local politics are very poorly prepared for a one-time exit. They’re really not ready. Their speech is poor, and their thoughts are poor. But going out uninvited in such a shukur setting is a feat: sensation, emergency. Only passion and knowledge turn them into marginals. These are the kind of people, laymen, who fill the official airwaves. And as politicians, these people are funny, not serious at all. Rather, they imitate someone.

But they, we know, will immediately disappear, who appeared out of nowhere. And losers called their exit politics. This exit is more of a marginal position than opposition to the government. It is oppositional only by an extraordinary turn. All those who are outside Shukur are marginals, not oppositionists. If they were oppositionists, they would be prepared. From year to year, they would prepare, prepared seriously. And what do we see? This is a game of emotions or just populism. What else can you expect from former villagers? For the support of a desperate crowd? It is more like a display advertising effect. In the steppe, never followed by ordinary people, only feudal lords led.

If meteorite politicians don’t belong to the elite, then they are closer to the people? In any case, here, Shukur really rests on the people. On the traditions of the people. On paternalism. But we know that all those who are not conditionally included in the elite are looking for and finding not justice, not freedom, not truth. All traditional people don’t need these categories. Everything that does not feed the family that does not feed the relatives, about all the relatives I do not say, is not significant. Justice, freedom, and truth are all important to the marginalized. Traditional people are in the eternal search of a patron. This patron will do as each Shukur wants with his Shukur. ( Shukur this is such a mood of goodness from Muslim ethics, finding minimum for necessary contentment)

But what was the response?

The meteors that appeared with their meager speech, weak energy, and clichéd words gave hope for a new world, the dream of the new patron to folk. Even down among the common people, in other words, there is a fierce struggle and squeezing out the weak. In a traditional environment, this is the case everywhere. The market only increased the cruelty of natural people. There is no natural sentimentality here. Meteors appeared, screamed, threw glare, and ran to them outcasts who have not еру patrons, or they had weak patrons. They lost out on the market for the natural cruelty of traditional folk. But they want to take revenge on the elite. At the same steppe people, but successful, with a successful roof, a successful business, with a successful all-powerful patron.

What did they say?

Do we deserve to live in different conditions? Do we have all the possibilities for this? That only a handful of corrupt officials live well here. It means they say that about the president's people. This camarilla gathered around the feeder, led by the main Shukur?

What else can they say? Except for these stamps words. What system? What is the path to this system? I assure you, they don’t know it themselves. They don’t know where they’re really going. Because in the state of two camps, two subjects, two colors, they must be either there or there. And these upstarts only want to be elite, and they prefer not to be ordinary people. And the crowd, accustomed to two camps, subjectivity from the elite to conditional the rabble, sees in them only patrons see the roof, but not the rulers in fact.

But what am I talking about? They disappeared quickly – they are disappearing. It always happens with all upstarts. They are out of shukura’s game. Because Shukur is our ancient steppe, reliable ideology, whoever sticks to it will not lose.

Glossary

GLOSSARY

The Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word zeref-reflection zero (zeref).). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of “not your own”

Chapter VIII

People of shukur 2

It is known that the market economy comes out of the crisis healthier, adapted to the new challenge. Outdated technologies and wrong firms will go bankrupt, and in their place will come more technological and advanced. No private owner will keep a loss-making enterprise. He will ruin it, create something new in a new place. These are the laws of the market that oblige and dictate. What's on the other end?

We see familiar faces and optional businesses led by the same executives at the other end. If you look at the accompaniment, the old editors keep the old journalists and tell the old stories. Similarly, analysts broadcast crude Analytics; political scientists continue a rotten lecture, philosophers philosophize duets about the beauty and grandeur, of course, local antiquity. It may be the other way around, of course, that ancient officials or old editors call for a new generation, and then very young ministers and young journalists appear. But they will also shukurs. Despite their youth. In fact, in paternalism, the older brother always has, making the younger ones work. And the younger ones, knowing that they are the younger ones, will do the same as the older brothers before them. But it will be the same wearing old clothes of the elders, which was in many children of Soviet families.

In the same way, young officials and their young staff will carry on the old fate of senior officials. And the traditional system will take and select for itself not just anyone, not people from the street, even if they are young, to make this youth an advertisement for progress, and show the docile and docile people, smiling and submissive. Even better, if they are direct sons or nephews, or other young people from relatives. It looks from the outside like family contracts from top to bottom of the state family. That’s right!

A traditional state.

If it is based on conservatism and the people’s customs, it must be a family. And in this family, there is a father and there are brothers and uncles. This is how the older ones select the younger ones. If the company or firm is large and there are few relatives, managers, and officials, the official selects a loyal contingent. Where are the most loyal and traditional people? Of course – in the provinces. In villages and auls, the recruitment of “young people” is going at the fastest pace. The firm and the state are not waiting for. Thus, the selection criteria for positions are completely unprofessional and not even economically logical. After all, many relatives will not do anything but will wait for payday. After all, they are also elite like their uncles. If the uncle refuses the services of relatives for this reason, then he recruits helpful and hard-working relatives. Any conditional junior in the conservative system and firm tradition is a silent pack donkey. No matter, a young Minister can also be a conditional donkey. If there are many young Ministers, it means that the company’s elder has a lot of work to do. And the young can be well run over, and they will be silent. But more senior Ministers, if they have saved up money, can go into opposition from resentment. Here, the opposition gathers just those who have become rich and forgotten their place in the ranks. But that at first, they all mowed down under the younger ones, there is no doubt. In such a system, a family firm is recruited just for full loyalty. Everyone agrees to be donkeys for-profit and family interests.

This is how the management staff is recruited at all levels. This is how marketing agents are recruited in the local market. Although marketing agents still need professional skills, they are not any agents but freeloaders. Well, in general, more or less young people are going to administrative positions after their former colleagues. But they are recruited, once again, from the province and are selected from the pile of applicants for clear features and suitability, namely for a distinct complaisance and a smile (although it is not necessary to smile, it gives out that it is necessary). Who should not lead at all ( the timidity and shyness get priorities)?

If you fall into the group of potential akims (officials). Never mind, you'll learn to lead people after a while. There is a kind of anti-evolutionary choice. The one who can't do any harm, challenge openly, compete professionally, what is the best. Although in a quiet pool, something is found. But it is not for nothing that Eastern politics is conducted not in the light but at night and under the carpet.

Similarly, the habit of speaking openly is a sign of degeneration. These are anti-conservative elements. Nomad will never speak openly, just as the Ministry's employees will never compete openly. By profession, by skills. But to unseat each other as sukurs and all kinds of wizards. As if the brothers were telling their father in his ear that their brother was doing something bad, the father would not hesitate to punish this unfortunate of all the brothers. So all the people carefully selected for specific qualities gossip about each other to take the right place, which will be released after the wrath of their boss.

And if we talk about the existence of two pillars of subjectivity in the conservative world – the elite and the common people, there is a void between them, and there is nothing. There shouldn’t be anything at all. Anyone who falls in the middle between two specific camps is an outcast, an outsider, and doesn’t play the game. This means that the absence of opposition in the sense that is usually understood by fashion is easily explained by this emptiness. Either you’re loyal, or you’re nobody. If you are loyal, all paths are open for you in this world. It depends on which, of course, the path. And the paths are not for everyone. But the people, the common people, support this cultural paradigm according to a flaw hidden from prying eyes. The conservative people support Shukur, do not support it, but live by Shukur because this is the only reliable and proven way to grow from a younger brother to an older one and grow up to be a senior to maintain order with the young growing behind. There is a void between the elite and the conventional mob. But it is filled exclusively with obedience.

This is why the feudal government is so insensitive to requests, pleas, complaints, and appeals from citizens that it is necessary to do something quickly so that there is no revolt, coup, or revolution. They, of course, heard these words, studied in schools and further. But traditional people would not be traditional if they filled the moat between themselves and others with something that communicates. If they are sensitive and over-sensitive, other traditional people will see this as a weakness. So, it was, so it is. The most effective managers in the East are tyrants. They maintain order. That’s why this castle, where the elite lived, is very separate and defiantly inaccessible. The traditional elite must emphasize its inaccessibility, including thick skin and weak ears.

Chapter IX

Why the people do not want democracy

Liberal propagandists and oppositionists are surprised at the passivity of their society. They don't understand the surrounding people. Until it touches a person personally, no one is outraged. And as it touches anyone, so all those who were offended by the authorities, and not just the deposed officials, are left alone in the desert. That's how liberal oppositionists were left crying out in the conservative wilderness. Well, these people don't really want any democracy. And apparently, the oppositionists do not know or understand why they are crying out alone. But earlier, about 20 years ago, there were such hopes for the notorious democracy. People believed in a new life…

Did they believe it, or was there another reason for it?

If there is another reason, then why is it unknown?

But only imagine the Revcon answers this question without tension.

And anyone who evens superficially and even with arrogance deigned to read a couple of things in the Revcon, Revcon also opens up a picture of the future like Ali Baba's Sim- sim cave.

Let's start with what was the goal of the human mass, what needs, what values. You don't even need to know about values, and these are too high words from the arsenal of politicians and populists.

In fact, the needs, and these are the needs of people. You need to look through the eyes of the viewer who is watching the runners. The first runner from the pack of runners gets the top spot and gold medal, and the second runner gets the silver medal. The third runner gets the bronze. And the rest gets only prestige and pride for the participation in the race. So, our liberal oppositionists look and see not winners when they cry out in the desert of indifference, but only a herd of runners who ran on the principle of I won't win, but I will run.

Moreover, this is the "warm-up" and will be the whole people's goal, need, idea, if you want. These people, who are also conditional runners, understand that not everyone can be first and second. You can just be close to the winners. Be happy for them. And keep warm. And at the same time live well. Then you need to look at the more specific this joy for the winners is expressed, what exactly does this "warm-up" means, and it is not what real runners really want, and not athletes from the tail, from the crowd of outsider athletes. All these people are just people from the market race, from the crowd of runners for money happiness.

Moreover, the liberals themselves ran in the crowd and wanted to get first or second places when they dismantled the USSR for spare parts (privatization). But they were beaten to it. Well, it's clear who.

As we know, the nomenclature started privatization because intellectuals overtook it. Intellectuals were the first to create the idea of democracy and freedom. And they knew what it was for. But these same intellectuals did not have power and therefore did not control the prizes from the authorities. As soon as the government organized a race for private property, high-ranking officials were the judge of the race privatization. And at that time, intellectuals and provocateurs showed people how they lived badly with the partocracy. In the West, the people lived better without them, and it is necessary that all lived as partocracy. This has already been reported. The nomenclature allowed private property to prevent intellectuals from falling into power, to prevent the privileged from being taken away. So, the Remids were protected from possible resignation and deposition. Build your democracy with whatever money you can get. Simultaneously, we’ll take what we want. And at the same time, the people were already running in that direction towards the standard of living of the partocracy. Moreover, every Zeref runner saw the very picture that the intellectuals gave him.