America. A history

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America. A history
Robert Mackenzie

R. Shelton Mackenzie

America / A history

THE UNITED STATES

Book First

CHAPTER I

DISCOVERY

It was late in the history of the world before Europe and America became known to each other. During the first fifteen centuries of the Christian era Europe was unaware of the vast continent which lay beyond the sea. Asia had ceased to influence her. Africa had not begun. Her history was waiting for the mighty influence which America was to exercise in her affairs through all the future ages.

Men had been slow to establish completely their dominion over the sea. They learned very early to build ships. They availed themselves very early of the surprising power which the helm exerts over the movements of a ship. But, during many ages, they found no surer guidance upon the pathless sea than that which the position of the sun and the stars afforded. When clouds intervened to deprive them of this uncertain direction, they were helpless. They were thus obliged to keep the land in view, and content themselves with creeping timidly along the coast.

But at length there was discovered a stone which the wise Creator had endowed with strange properties. It was observed that a needle brought once into contact with that stone pointed ever afterwards steadfastly to the north. Men saw that with a needle thus influenced they could guide themselves at sea as surely as on land. The Mariners’ Compass untied the bond which held sailors to the coast, and gave them liberty to push out into the sea.

Just when sailors were slowly learning to put confidence in the mariners’ compass, there arose in Europe a vehement desire for the discovery of unknown countries. A sudden interest sprang up in all that was distant and unexplored. The strange fables told by travellers were greedily received. The human mind was beginning to cast off the torpor of the Middle Ages. As intelligence increased, men became increasingly eager to ascertain the form and extent of the world in which they dwelt, and to acquaint themselves with those unknown races who were their fellow-inhabitants.

Portugal and Spain, looking out upon the boundless sea, were powerfully stirred by the new impulse. The Courts of Lisbon and Madrid swarmed with adventurers who had made discoveries, or who wished the means to make them. Conspicuous among these was an enthusiast, who during eighteen years had not ceased to importune incredulous monarchs for ships and men that he might open up the secrets of the sea. He was a tall man, of grave and gentle manners, and noble though saddened look. His eye was gray, “apt to enkindle” when he spoke of those discoveries in the making of which he felt himself to be Heaven’s chosen agent. He had known hardship and sorrow in his youth, and at thirty his hair was white. He was the son of a Genoese wool-comber, and his name was Christopher Columbus. In him the universal passion for discovery rose to the dignity of an inspiration.

No sailor of our time would cross the Atlantic in such ships as were given to Columbus. In size they resembled the smaller of our river and coasting vessels. Only one of them was decked. The others were open, save at the prow and stern, where cabins were built for the crew. The sailors went unwillingly and in much fear – compelled by an order from the King. With such ships and such men Columbus left the land behind him and pushed out into these unknown waters. To him there were no dangers, no difficulties – God, who had chosen him to do this work, would sustain him for its accomplishment. He sailed on the 3rd of August 1492. On the 12th of October, in the dim light of early morning, he gazed out from the deck of his little ship upon the shores of a new world. His victory was gained; his work was done. How great it was he himself never knew. He died in the belief that he had merely discovered a shorter route to India. He never enjoyed that which would have been the best recompense for all his toil – the knowledge that he had added a vast continent to the possessions of civilized men.

The revelation by Columbus of the amazing fact that there were lands beyond the great ocean, inhabited by strange races of human beings, roused to a passionate eagerness the thirst for fresh discoveries. The splendours of the newly-found world were indeed difficult to be resisted. Wealth beyond the wildest dreams of avarice could be had, it was said, for the gathering. The sands of every river sparkled with gold. The very colour of the ground showed that gold was profusely abundant. The meanest of the Indians ornamented himself with gold and jewels. The walls of the houses glittered with pearls. There was a fountain, if one might but find it, whose waters bestowed perpetual youth upon the bather. The wildest romances were greedily received, and the Old World, with its familiar and painful realities, seemed mean and hateful beside the fabled glories of the New.

Europe then enjoyed a season of unusual calm – a short respite from the habitual toil of war – as if to afford men leisure to enter on their new possession. The last of the Moors had taken his last look at Granada, and Spain had rest from her eight centuries of war. In England, the Wars of the Roses had ceased. After thirty years of hard fighting and huge waste of life and property, the fortunate English had been able to determine which branch of a certain old family was to rule over them. Henry VII., with his clear, cold head, and his heavy hand, was guiding his people somewhat forcibly towards the victories of peace. Even France tasted the joy of repose. The Reformation was at hand. While Columbus was holding his uncertain way across the great Atlantic, a boy called Martin Luther was attending school in a small German town. The time was not far off, but as yet the mind of Europe was not engrossed by those religious strifes which were soon to convulse it.

The men whose trade was fighting turned gladly in this idle time to the world where boundless wealth was to be wrung from the grasp of unwarlike barbarians. England and France had missed the splendid prize which Columbus had won for Spain. They hastened now to secure what they could. A merchant of Bristol, John Cabot, obtained permission from the King of England to make discoveries in the northern parts of America. Cabot was to bear all expenses, and the King was to receive one-fifth of the gains of the adventure. Taking with him his son Sebastian, John Cabot sailed straight westward across the Atlantic. 1497 A.D. He reached the American continent, of which he was the undoubted discoverer. The result to him was disappointing. He landed on the coast of Labrador. Being in the same latitude as England, he reasoned that he should find the same genial climate. To his astonishment he came upon a region of intolerable cold, dreary with ice and snow. John Cabot had not heard of the Gulf Stream and its marvellous influences. He did not know that the western shores of northern Europe are rescued from perpetual winter, and warmed up to the enjoyable temperature which they possess, by an enormous river of hot water flowing between banks of cold water eastward from the Gulf of Mexico. The Cabots made many voyages afterwards, and explored the American coast from extreme north to extreme south.

The French turned their attention to the northern parts of the New World. The rich fisheries of Newfoundland attracted them. A Frenchman sailed up the great St. Lawrence river. After some failures a French settlement was established there, and for a century and a half the French peopled Canada, until the English relieved them of the ownership.

Spanish adventurers never rested from their eager search after the treasures of the new continent. An aged warrior called Ponce de Leon fitted out an expedition at his own cost. He had heard of the marvellous fountain whose waters would restore to him the years of his wasted youth. He searched in vain. The fountain would not reveal itself to the foolish old man, and he had to bear without relief the burden of his profitless years. But he found a country hitherto unseen by Europeans, which was clothed with magnificent forests, and seemed to bloom with perpetual flowers. He called it Florida. He attempted to found a colony in the paradise he had discovered. But the natives attacked him, slew many of his men, and drove the rest to their ships, carrying with them their chief, wounded to death by the arrow of an Indian.

Ferdinand de Soto had been with Pizarro in his expedition to Peru, and returned to Spain enriched by his share of the plunder. He did not doubt that in the north were cities as rich and barbarians as confiding. An expedition to discover new regions, and plunder their inhabitants, was fitted out under his command. No one doubted that success equal to that of Cortes and Pizarro would attend this new adventure. The youth of Spain were eager to be permitted to go, and they sold houses and lands to buy them the needful equipment. Six hundred men, in the prime of life, were chosen from the crowd of applicants, and the expedition sailed, high in courage, splendid in aspect, boundless in expectation. 1539 A.D. They landed on the coast of Florida, and began their march into the wilderness. They had fetters for the Indians whom they meant to take captive. They had bloodhounds, lest these captives should escape. The camp swarmed with priests, and as they marched the festivals and processions enjoined by the Church were devoutly observed.

From the outset it was a toilsome and perilous enterprise; but to the Spaniard of that time danger was a joy. The Indians were warlike, and generally hostile. De Soto had pitched battles to fight and heavy losses to bear. Always he was victorious, but he could ill afford the cost of many such victories. The captive Indians amused him with tales of regions where gold abounded. They had learned that ignorance on that subject was very hazardous. De Soto had stimulated their knowledge by burning to death some who denied the existence of gold in that country. The Spaniards wandered slowly northwards. They looked eagerly for some great city, the plunder of whose palaces and temples would enrich them all. They found nothing better than occasionally an Indian town, composed of a few miserable huts. It was all they could do to get needful food. At length they came to a magnificent river. European eyes had seen no such river till now. It was about a mile in breadth, and its mass of water swept downward to the sea with a current of amazing strength. It was the Mississippi. The Spaniards built vessels and ferried themselves to the western bank.

There they resumed their wanderings. De Soto would not yet admit that he had failed. He still hoped that the plunder of a rich city would reward his toils. For many months the Spaniards strayed among the swamps and dense forests of that dreary region. The natives showed at first some disposition to be helpful. But the Spaniards, in their disappointment, were pitiless and savage. They amused themselves by inflicting pain upon the prisoners. They cut off their hands; they hunted them with bloodhounds; they burned them at the stake. The Indians became dangerous. De Soto hoped to awe them by claiming to be one of the gods, but the imposture was too palpable. “How can a man be God when he cannot get bread to eat?” asked a sagacious savage. It was now three years since De Soto had landed in America. The utter failure of the expedition would no longer conceal, and the men wished to return home. Broken in spirit and in frame, De Soto caught fever and died. His soldiers felled a tree and scooped room within its trunk for the body of the ill-fated adventurer. They could not bury their chief on land, lest the Indians should dishonour his remains. In the silence of midnight the rude coffin was sunk in the Mississippi, and the discoverer of the great river slept beneath its waters. The Spaniards promptly resolved now to make their way to Cuba. They had tools, and wood was abundant. They slew their horses for flesh; they plundered the Indians for bread; they struck the fetters from their prisoners to reinforce their scanty supply of iron. They built ships enough to float them down the Mississippi. Three hundred ragged and disheartened men were all that remained of the brilliant company whose hopes had been so high, whose good fortune had been so much envied.

CHAPTER II

COLONIZATION

For many years European adventurers continued to resort to the American coast in the hope of finding the way to immediate wealth. Some feeble attempts had been made to colonize. Here and there a few families had been planted, but hunger or the Indians always extinguished those infant settlements. The great idea of colonizing America was slow to take possession of European minds. The Spaniard sought for Indians to plunder. The Englishman believed in gold-mines and the north-west passage to India. It was not till America had been known for a hundred years that men began to think of finding a home beyond the Atlantic.

The courage and endurance of the early voyagers excite our wonder. Few of them sailed in ships so large as a hundred tons burden. The merchant ships of that time were very small. The royal navies of Europe contained large vessels, but commerce was too poor to employ any but the smallest. The commerce of imperial Rome employed ships which even now would be deemed large. St. Paul was wrecked in a ship of over five hundred tons burden. Josephus sailed in a ship of nearly one thousand tons. Europe contented herself, as yet, with vessels of a very different class. A ship of forty or fifty tons was deemed sufficient by the daring adventurers who sought to reach the Land of Promise beyond the great sea. Occasionally toy-ships of twenty or twenty-five tons were used. The brother of Sir Walter Raleigh crossed the Atlantic in such a ship, and perished in it as he attempted to return to England.

It was not a pleasant world which the men and women of Europe had to live in during the sixteenth century. Fighting was the constant occupation of the Kings of that time. A year of peace was a rare and somewhat wearisome exception. Kings habitually, at their own unquestioned pleasure, gathered their subjects together, and marched them off to slay and plunder their neighbours. Civil wars were frequent. In these confused strifes men slew their acquaintances and friends as the only method they knew of deciding who was to fill the throne. Feeble Commerce was crushed under the iron heel of War. No such thing as security for life or property was expected. The fields of the husbandman were trodden down by the march of armies. Disbanded or deserted soldiers wandered as “masterless men” over the country, and robbed and murdered at their will. Highwaymen abounded – although highways could scarcely be said to exist. Epidemic diseases of strange type, the result of insufficient feeding and the poisonous air of undrained lands and filthy streets, desolated all European countries. Under what hardships and miseries the men of the sixteenth century passed their days, it is scarcely possible for us now to conceive.

The English Parliament once reminded James I. of certain “undoubted rights” which they possessed. The King told them, in reply, that he “did not like this style of talking, but would rather hear them say that all their privileges were derived by the grace and permission of the sovereign.” Europe, during the sixteenth century, had no better understanding of the matter than James had. It was not supposed that the King was made for the people; it seemed rather to be thought that the people were made for the King. Here and there some man wiser than ordinary perceived the truth, so familiar to us, that a King is merely a great officer appointed by the people to do certain work for them. There was a Glasgow professor who taught in those dark days that the authority of the King was derived from the people, and ought to be used for their good. Two of his pupils were John Knox the reformer, and George Buchanan the historian, by whom this doctrine, so great and yet so simple, was clearly perceived and firmly maintained. But to the great mass of mankind it seemed that the King had divine authority to dispose of his subjects and their property according to his pleasure. Poor patient humanity still bowed in lowly reverence before its Kings, and bore, without wondering or murmuring, all that it pleased them to inflict. No stranger superstition has ever possessed the human mind than this boundless mediæval veneration for the King – a veneration which follies the most abject, vices the most enormous, were not able to quench.

But as this unhappy century draws towards its close, the elements of a most benign change are plainly seen at work. The Bible has been largely read. The Bible is the book of all ages and of all circumstances. But never, surely, since its first gift to man was it more needful to any age than to that which now welcomed its restoration with wonder and delight. It took deep hold on the minds of men. It exercised a silent influence which gradually changed the aspect of society. The narrative portions of Scripture were especially acceptable to the untutored intellect of that time; and thus the Old Testament was preferred to the New. This preference led to some mistakes. Rules which had been given to an ancient Asiatic people were applied in circumstances for which they were never intended or fitted. It is easy to smile at these mistakes. But it is impossible to over-estimate the social and political good which we now enjoy as a result of this incessant reading of the Bible by the people of the sixteenth century.

In nearly all European countries the King claimed to regulate the religious belief of his subjects. Even in England that power was still claimed. The people were beginning to suspect that they were entitled to think for themselves – a suspicion which grew into an indignant certainty, and widened and deepened till it swept from the throne the unhappy House of Stuart.

A little way into the seventeenth century America became the refuge of those who would not receive their faith at the bidding of the King. The best part of American colonization resulted from the foolish and insolent oppressions of Europe. At the beginning, however, it was not so. It was from an impulse of vagrant blackguardism that the first American colony sprang.

CHAPTER III

VIRGINIA

Sir Walter Raleigh spent a large fortune in attempting to colonize Virginia. He succeeded in directing the attention of his countrymen to the region which had kindled his own enthusiasm, but his colonies never prospered. Sometimes the colonists returned home disgusted by the hardships of the wilderness. Once they were massacred by the Indians. When help came from England the infant settlement was in ruins. The bones of unburied men lay about the fields; wild deer strayed among the untenanted houses. Once a colony wholly disappeared. To this day its fate is unknown.

Sir Walter was enduring his long captivity in the Tower, writing his “History of the World,” and moaning piteously over the havoc which prison-damps wrought upon his handsome frame. The time had now come, and his labours were about to bear fruit. The history of Virginia was about to open. It opened with meagre promise. 1606 A.D. A charter from the King established a Company whose function was to colonize – whose privilege was to trade. The Company sent out an expedition which sailed in three small vessels. It consisted of one hundred and five men. Of these one-half were gentlemen of broken fortune; some were tradesmen; others were footmen. Only a very few were farmers, or mechanics, or persons in any way fitted for the life they sought. Morally the aspect of the expedition was even more discouraging. “An hundred dissolute persons” were on board the ships. The respectable portions of the expedition must have gone into very little room.

But, happily for Virginia, there sailed with these reprobate founders of a new empire a man whom Providence had highly gifted with fitness to govern his fellow-men. His name was John Smith. No writer of romance would have given his hero this name; but, in spite of his name, the man was truly heroic. He was still under thirty, a strong-limbed, deep-chested, massively-built man. From boyhood he had been a soldier – roaming over the world in search of adventures, wherever hard blows were being exchanged. He was mighty in single combat. Once, while opposing armies looked on, he vanquished three Turks, and, like David, cut off their heads, and bore them to his tent. Returning to England when the passion for colonizing was at its height, he caught at once the prevailing impulse. He joined the Virginian expedition; ultimately he became its chief. His fitness was so manifest, that no reluctance on his own part, no jealousies on that of his companions, could bar him from the highest place. Men became Kings of old by the same process which now made Smith a chief.

The “dissolute persons” sailed in their ships up the James river. Landing there, they proceeded to construct a little town, which they named Jamestown, in honour of the King. This was the first colony which struck its roots in American soil. The colonists were charmed with the climate and with the luxuriant beauty of the wilderness on whose confines they had settled. But as yet it was only a wilderness. The forest had to be cleared that food might be grown. The exiled gentlemen laboured manfully, but under grievous discouragements. “The axes so oft blistered their tender fingers, that many times every third blow had a loud oath to drown the echo.” Smith was a man upon whose soul there lay a becoming reverence for sacred things. He devised how to have every man’s oaths numbered; “and at night, for every oath, to have a can of water poured down his sleeve.” Under this treatment the evil assuaged.

The emigrants had landed in early spring. Summer came with its burning heat; supplies of food ran low. “Had we been as free from all sins as from gluttony and drunkenness,” Smith wrote, “we might have been canonized as saints.” The colonists sickened and died. From those poor blistered fingers dropped for ever the unaccustomed axe. Before autumn every second man had died. But the hot Virginian sun, which proved so deadly to the settlers, ripened the wheat they had sowed in the spring, and freed the survivors from the pressure of want. Winter brought them a healthier temperature and abundant supplies of wild-fowl and game.

When the welfare of the colony was in some measure secured, Smith set forth with a few companions to explore the interior of the country. He and his followers were captured by the Indians, and the followers were summarily butchered. Smith’s composure did not fail him in the worst extremity. He produced his pocket-compass, and interested the savages by explaining its properties. He wrote a letter in their sight – to their infinite wonder. They spared him, and made a show of him in all the settlements round about. He was to them an unfathomable mystery. He was plainly superhuman. Whether his power would bring to them good or evil, they were not able to determine. After much hesitation they chose the course which prudence seem to counsel. They resolved to extinguish powers so formidable, regarding whose use they could obtain no guarantee. Smith was bound and stretched upon the earth, his head resting upon a great stone. The mighty club was uplifted to dash out his brains. But Smith was a man who won golden opinions of all. The Indian chief had a daughter, Pocahontas, a child of ten or twelve years. She could not bear to see the pleasing Englishman destroyed. As Smith lay waiting the fatal stroke, she caught him in her arms and interposed herself between him and the club. Her intercession prevailed, and Smith was set free.

Five years later, “an honest and discreet” young Englishman called John Rolfe loved this young Indian girl. He had a sore mental struggle about uniting himself with “one of barbarous breeding and of a cursed race.” But love triumphed. He laboured for her conversion, and had the happiness of seeing her baptized in the little church of Jamestown. Then he married her. After a time he took her home to England. Her appearance was pleasing; her mind was acute; her piety was sincere; her manners bore picturesque evidence of her forest upbringing. The English King and Court regarded her with lively interest as the first-fruits of the wilderness. Great hopes were founded on this union of the two races. She is the brightest picture – this young Virginian wife and mother – which the history of the doomed native races presents to us. But she did not live to revisit her native land. Death parted her very early from her husband and her child.

When Smith returned from captivity the colony was on the verge of extinction. Only thirty-eight persons were left, and they were preparing to depart. With Smith, hope returned to the despairing settlers. They resumed their work, confident in the resources of their chief. Fresh arrivals from England cheered them. The character of these reinforcements had not as yet improved. “Vagabond gentlemen” formed still a large majority of the settlers – many of them, we are told, “packed off to escape worse destinies at home.” The colony, thus composed, had already gained a very bad reputation: so bad that some, rather than be sent there, “chose to be hanged, and were.” Over these most undesirable subjects Smith ruled with an authority which no man dared or desired to question. But he was severely injured by an accidental explosion of gunpowder. Surgical aid was not in the colony. Smith required to go to England, and once more hungry ruin settled down upon Virginia. 1610 A.D. In six months the five hundred men whom Smith had left dwindled to sixty. These were already embarked and departing, when they were met by Lord Delaware, the new governor. Once more the colony was saved.

Years of quiet growth succeeded. Emigrants – not wholly now of the dissolute sort – flowed steadily in. Bad people bore rule in England during most of the seventeenth century, and they sold the good people to be slaves in Virginia. The victims of the brutal Judge Jeffreys – the Scotch Covenanters taken at Bothwell Bridge – were shipped off to this profitable market. In 1688 the population of Virginia had increased to 50,000. The little wooden capital swelled out. Other little wooden towns established themselves. Deep in the unfathomed wilderness rose the huts of adventurous settlers, in secluded nooks, by the banks of nameless Virginian streams. A semblance of roads connected the youthful communities. The Indians were relentlessly suppressed. The Virginians bought no land; they took what they required – slaying or expelling the former occupants. Perhaps there were faults on both sides. Once the Indians planned a massacre so cunningly that over three hundred Englishmen perished before the bloody hand of the savages could be stayed.

The early explorers of Virginia found tobacco in extensive use among the Indians. It was the chief medicine of the savages. Its virtues – otherwise unaccountable – were supposed to proceed from a spiritual presence whose home was in the plant. Tobacco was quickly introduced into England, where it rose rapidly into favour. Men who had heretofore smoked only hemp knew how to prize tobacco. King James wrote vehemently against it. He issued a proclamation against trading in an article which was corrupting to mind and body. He taxed it heavily when he could not exclude it. The Pope excommunicated all who smoked in churches. But, in defiance of law and reason, the demand for tobacco continued to increase.

The Virginians found their most profitable occupation in supplying this demand. So eager were they, that tobacco was grown in the squares and streets of Jamestown. In the absence of money tobacco became the Virginian currency. Accounts were kept in tobacco. The salaries of members of Assembly, the stipends of clergymen, were paid in tobacco; offences were punished by fines expressed in tobacco. Absence from church cost the delinquent fifty pounds; refusing to have his child baptized, two thousand pounds; entertaining a Quaker, five thousand pounds. When the stock of tobacco was unduly large, the currency was debased, and much inconvenience resulted. The Virginians corrected this evil in their monetary system by compelling every planter to burn a certain proportion of his stock.

Within a few years of the settlement the Virginians had a written Constitution, according to which they were ruled. They had a Parliament chosen by the burghs, and a Governor sent them from England. The Episcopal Church was established among them, and the colony divided into parishes. A college was erected for the use not only of the English, but also of the most promising young Indians. But they never became an educated people. The population was widely scattered, so that schools were almost impossible. In respect of education, Virginia fell far behind her sisters in the North.

CHAPTER IV

NEW ENGLAND

A little more than two centuries ago New England was one vast forest. Here and there a little space was cleared, a little corn was raised; a few Indian families made their temporary abode. The savage occupants of the land spent their profitless lives to no better purpose than in hunting and fighting. The rivers which now give life to so much cheerful industry flowed uselessly to the sea. Providence had prepared a home which a great people might fitly inhabit. Let us see whence and how the men were brought who were the destined possessors of its opulence.

The Reformation had taught that every man is entitled to read his Bible for himself, and guide his life by the light he obtains from it. But the lesson was too high to be soon learned. Protestant princes no more than Popish could permit their subjects to think for themselves. James I. had just ascended the English throne. His were the head of a fool and the heart of a tyrant. He would allow no man to separate himself from the Established Church. He would “harry out of the land” all who attempted such a thing; and he was as good as his word. Men would separate from the Church, and the King stretched out his pitiless hand to crush them.

On the northern border of Nottinghamshire stands the little town of Scrooby. Here there were some grave and well-reputed persons, to whom the idle ceremonies of the Established Church were an offence. They met in secret at the house of one of their number, a gentleman named Brewster. They were ministered to in all scriptural simplicity by the pastor of their choice – Mr. Robinson, a wise and good man. But their secret meetings were betrayed to the authorities, and their lives were made bitter by the persecutions that fell upon them. They resolved to leave their own land and seek among strangers that freedom which was denied them at home.

They embarked with all their goods for Holland. But when the ship was about to sail, soldiers came upon them, plundered them, and drove them on shore. They were marched to the public square of Boston, and there the Fathers of New England endured such indignities as an unbelieving rabble could inflict. After some weeks in prison they were suffered to return home.

Next spring they tried again to escape. This time a good many were on board, and the others were waiting for the return of the boat which would carry them to the ship. Suddenly dragoons were seen spurring across the sands. The shipmaster pulled up his anchor and pushed out to sea with those of his passengers whom he had. The rest were conducted to prison. After a time they were set at liberty, and in little groups they made their way to Holland. Mr. Robinson and his congregation were reunited, and the first stage of the weary pilgrimage from the Old England to the New was at length accomplished.

Eleven quiet and not unprosperous years were spent in Holland. The Pilgrims worked with patient industry at their various handicrafts. 1609 A.D. They quickly gained the reputation of doing honestly and effectively whatever they professed to do, and thus they found abundant employment. Mr. Brewster established a printing-press, and printed books about liberty, which, as he had the satisfaction of knowing, greatly enraged the foolish King James. The little colony received additions from time to time as oppression in England became more intolerable.

The instinct of separation was strong within the Pilgrim heart. They could not bear the thought that their little colony was to mingle with the Dutchmen and lose its independent existence. But already their sons and daughters were forming alliances which threatened this result. The Fathers considered long and anxiously how the danger was to be averted. They determined again to go on pilgrimage. They would seek a home beyond the Atlantic, where they could dwell apart and found a State in which they should be free to think.

1620 A.D. On a sunny morning in July the Pilgrims kneel upon the sea-shore at Delfthaven, while the pastor prays for the success of their journey. Out upon the gleaming sea a little ship lies waiting. Money has not been found to transplant the whole colony, and only a hundred have been sent. The remainder will follow when they can. These hundred depart amid tears and prayers and fond farewells. Mr. Robinson dismissed them with counsels which breathed a pure and high-toned wisdom. He urged them to keep their minds ever open for the reception of new truths. “The Lord,” he said, “has more truth to break forth out of his holy Word. I cannot sufficiently bewail the condition of the Reformed Churches, who are come to a period in religion, and will go at present no further than the instruments of their reformation. Luther and Calvin were great and shining lights in their times, yet they penetrated not into the whole counsel of God, but, were they now living, would be as willing to embrace further light as that which they first received. I beseech you, remember that you be ready to receive whatever truth shall be made known to you from the written Word of God.”

Sixty-eight years later, another famous departure from the coast of Holland took place. It was that of William, Prince of Orange, coming to deliver England from tyranny, and give a new course to English history. A powerful fleet and army sailed with the prince. The chief men of the country accompanied him to his ships. Public prayers for his safety were offered up in all the churches. Insignificant beside this seems at first sight the unregarded departure of a hundred working-men and women. It was in truth, however, not less, but even more memorable. For these poor people went forth to found a great empire, destined to leave as deep and as enduring a mark upon the world’s history as Rome or even as England has done.

The Mayflower, in which the Pilgrims made their voyage, was a ship of one hundred and sixty tons. The weather proved stormy and cold; the voyage unexpectedly long. It was early in September when they sailed; it was not till the 11th November that the Mayflower dropped her anchor in the waters of Cape Cod Bay.

It was a bleak-looking and discouraging coast which lay before them. Nothing met the eye but low sand-hills, covered with ill-grown wood down to the margin of the sea. The Pilgrims had now to choose a place for their settlement. About this they hesitated so long that the captain threatened to put them all on shore and leave them. Little expeditions were sent to explore. At first no suitable locality could be found. The men had great hardships to endure. The cold was so excessive that the spray froze upon their clothes, and they resembled men cased in armour. At length a spot was fixed upon. The soil appeared to be good, and abounded in “delicate springs” of water. On the 23rd December the Pilgrims landed, stepping ashore upon a huge boulder of granite, which is still reverently preserved by their descendants. Here they resolved to found their settlement, which they agreed to call New Plymouth.

The winter was severe, and the infant colony was brought very near to extinction. They had been badly fed on board the Mayflower, and for some time after going on shore there was very imperfect shelter from the weather. Sickness fell heavily on the worn-out Pilgrims. Every second day a grave had to be dug in the frozen ground. By the time spring came in there were only fifty survivors, and these sadly enfeebled and dispirited.

But all through this dismal winter the Pilgrims laboured at their heavy task. The care of the sick, the burying of the dead, sadly hindered their work; but the building of their little town went on. They found that nineteen houses would contain their diminished numbers. These they built. Then they surrounded them with a palisade. Upon an eminence beside their town they erected a structure which served a double purpose. Above, it was a fort, on which they mounted six cannon; below, it was their church. Hitherto the Indians had been a cause of anxiety, but had done them no harm. Now they felt safe. Indeed there had never been much risk. A recent epidemic had swept off nine-tenths of the Indians who inhabited that region, and the discouraged survivors could ill afford to incur the hostility of their formidable visitors.

The Pilgrims had been careful to provide for themselves a government. They had drawn up and signed, in the cabin of the Mayflower, a document forming themselves into a body politic, and promising obedience to all laws framed for the general good. Under this constitution they appointed John Carver to be their governor. They dutifully acknowledged King James, but they left no very large place for his authority. They were essentially a self-governing people. They knew what despotism was, and they were very sure that democracy could by no possibility be so bad.

The welcome spring came at length, and “the birds sang in the woods most pleasantly.” The health of the colony began somewhat to improve, but there was still much suffering to endure. The summer passed not unprosperously. They had taken possession of the deserted clearings of the Indians, and had no difficulty in providing themselves with food. But in the autumn came a ship with a new company of Pilgrims. This was very encouraging; but unhappily the ship brought no provisions, and the supplies of the colonists were not sufficient for this unexpected addition. For six months there was only half allowance to each. Such straits recurred frequently during the first two or three years. Often the colonists knew not at night “where to have a bit in the morning.” Once or twice the opportune arrival of a ship saved them from famishing. They suffered much, but their cheerful trust in Providence and in their own final triumph never wavered. They faced the difficulties of their position with undaunted hearts. Slowly but surely the little colony struck its roots and began to grow.

The years which followed the coming of the Pilgrims were years through which good men in England found it bitter to live. Charles I. was upon the throne; Laud was Archbishop of Canterbury. Bigotry as blind and almost as cruel as England had ever seen thus sat in her high places. Dissent from the Popish usages, which prevailed more and more in the Church, was at the peril of life. A change was near. John Hampden was farming his lands in Buckinghamshire. A greater than he – his cousin, Oliver Cromwell – was leading his quiet rural life at Huntingdon, not without many anxious and indignant thoughts about the evils of his time. John Milton was peacefully writing his minor poems, and filling his mind with the learning of the ancients. The Men had come, and the Hour was at hand. But as yet King Charles and Archbishop Laud had it all their own way. They fined and imprisoned every man who ventured to think otherwise than they wished him to think: they slit his nose, they cut off his ears, they gave him weary hours in the pillory. They ordered that men should not leave the kingdom without the King’s permission. Eight ships lay in the Thames, with their passengers on board, when that order was given forth. The soldiers cleared the ships, and the poor emigrants were driven back, in poverty and despair, to endure the misery from which they were so eager to escape.

New England was the refuge to which the wearied victims of this senseless tyranny looked. The Pilgrims wrote to their friends at home, and every letter was regarded with the interest due to a “sacred script.” They had hardships to tell of at first; then they had prosperity and comfort; always they had liberty. New England seemed a paradise to men who were denied permission to worship God according to the manner which they deemed right. Every summer a few ships were freighted for the settlements. Many of the silenced ministers came. Many of their congregations came, glad to be free, at whatever sacrifice, from the tyranny which disgraced their native land. The region around New Plymouth became too narrow for the population. From time to time a little party would go forth, with a minister at its head. With wives and children and baggage they crept slowly through the swampy forest. By a week or two of tedious journeying they reached some point which pleased their fancy, or to which they judged that Providence had sent them. There they built their little town, with its wooden huts, its palisade, its fort, on which one or two guns were ultimately mounted. Thus were founded many of the cities of New England.

For some years the difficulties which the colonists encountered were almost overwhelming. There seemed at times even to be danger that death by starvation would end the whole enterprise. But they were a stout-hearted, patient, industrious people, and labour gradually brought comfort. The virgin soil began to yield them abundant harvests. They fished with such success that they manured their fields with the harvest of the sea. They spun and they weaved. They felled the timber of their boundless forests. They built ships, and sent away to foreign countries the timber, the fish, the furs which were not required at home. 1643 A.D. Ere many years a ship built in Massachusetts sailed for London, followed by “many prayers of the churches.” Their infant commerce was not without its troubles. They had little or no coin, and Indian corn was made a legal tender. Bullets were legalized in room of the farthings which, with their other coins, had vanished to pay for foreign goods. But no difficulty could long resist their steady, undismayed labour.

They were a noble people who had thus begun to strike their roots in the great forests of New England. Their peculiarities may indeed amuse us. The Old Testament was their statute-book, and they deemed that the institutions of Moses were the best model for those of New England. They made attendance on public worship compulsory. They christened their children by Old Testament names. They regulated female attire by law. They considered long hair unscriptural, and preached against veils and wigs.

The least wise among us can smile at the mistakes into which the Puritan Fathers of New England fell. But the most wise of all ages will most profoundly reverence the purity, the earnestness, the marvellous enlightenment of these men. From their incessant study of the Bible they drew a love of human liberty unsurpassed in depth and fervour. Coming from under despotic rule, they established at once a government absolutely free. They felt – what Europe has not even yet fully apprehended – that the citizens of a State should be able to guide the affairs of that State without helpless dependence upon a few great families; that the members of a Church ought to guide the affairs of that Church, waiting for the sanction of no patron, however noble and good. It was one of their fundamental laws that all strangers professing the Christian religion and driven from their homes by persecutors, should be succoured at the public charge. The education of children was almost their earliest care. The Pilgrims bore with them across the sea a deep persuasion that their infant State could not thrive without education. Three years after the landing, it was reported of them among the friends they had left in London, that “their children were not catechised, nor taught to read.” The colonists felt keenly this reproach. They utterly denied its justice. They owned, indeed, that they had not yet attained to a school, much as they desired it. But all parents did their best, each in the education of his own children. In a very few years schools began to appear. Such endowment as could be afforded was freely given. Some tolerably qualified brother was fixed upon, and “entreated to become schoolmaster.” And thus gradually the foundations were laid of the noble school system of New England. Soon a law was passed that every town containing fifty householders must have a common school; every town of a hundred householders must have a grammar school. Harvard College was established within fifteen years of the landing.

The founders of New England were men who had known at home the value of letters. Brewster carried with him a library of two hundred and seventy-five volumes, and his was not the largest collection in the colony. The love of knowledge was deep and universal. New England has never swerved from her early loyalty to the cause of education.

Every colonist was necessarily a soldier. The State provided him with arms, if poor; required him to provide himself, if rich. His weapons were sword, pike, and matchlock, with a forked stick on which to rest his artillery in taking aim. The people were carefully trained to the use of arms. In the devout spirit of the time, their drills were frequently opened and closed with prayer.

Twenty-three years after the landing of the Pilgrims the population of New England had grown to twenty-four thousand. Forty-nine little wooden towns, with their wooden churches, wooden forts, and wooden ramparts, were dotted here and there over the land. There were four separate colonies, which hitherto had maintained separate governments. They were Plymouth, Massachusetts, Connecticut, and New Haven. There appeared at first a disposition in the Pilgrim mind to scatter widely, and remain apart in small self-governing communities. For some years every little band which pushed deeper into the wilderness settled itself into an independent State, having no political relations with its neighbours. But this isolation could not continue. The wilderness had other inhabitants, whose presence was a standing menace. Within “striking distance” there were Indians enough to trample out the solitary little English communities. On their frontiers were Frenchmen and Dutchmen – natural enemies, as all men in that time were to each other. 1643 A.D. For mutual defence and encouragement, the four colonies joined themselves into the United Colonies of New England. This was the first confederation in a land where confederations of unprecedented magnitude were hereafter to be established.

CHAPTER V

THE NEW ENGLAND PERSECUTIONS

The Puritans left their native England and came to the “outside of the world,” as they called it, that they might enjoy liberty to worship God according to the way which they deemed right. They had discovered that they themselves were entitled to toleration. They felt that the restraints laid upon themselves were very unjust and very grievous. But their light as yet led them no further. They had not discovered that people who differed from them were as well entitled to be tolerated as they themselves were. We have no right to blame them for their backwardness. Simple as it seems, men have not all found out, even yet, that every one of them is fully entitled to think for himself.

1631 A.D. And thus it happened that, before the Pilgrims had enjoyed for many years the cheerful liberty of their new home, doctrines raised their heads among them which they felt themselves bound to suppress. One February day there stepped ashore at Boston a young man upon whose coming great issues depended. His name was Roger Williams. He was a clergyman – “godly and zealous” – a man of rare virtue and power. Cromwell admitted him, in later years, to a considerable measure of intimacy. He was the friend of John Milton – in the bright days of the poet’s youth, ere yet “the ever-during dark” surrounded him. From him Milton acquired his knowledge of the Dutch language. He carried with him to the New World certain strange opinions. Long thought had satisfied him that in regard to religious belief and worship man is responsible to God alone. No man, said Williams, is entitled to lay compulsion upon another man in regard to religion. The civil power has to do only with the “bodies and goods and outward estates” of men; in the domain of conscience God is the only ruler. New England was not able to receive these sentiments. Williams became minister at Salem, where he was held in high account. In time his opinions drew down upon him the unfavourable notice of the authorities. The General Court of Massachusetts brought him to trial for the errors of his belief. His townsmen and congregation deserted him. His wife reproached him bitterly with the evil he was bringing upon his family. Mr. Williams could do no otherwise. He must testify with his latest breath, if need be, against the “soul oppression” which he saw around him. The court heard him, discovered error in his opinions, declared him guilty, and pronounced upon him sentence of banishment.

All honour to this good and brave, if somewhat eccentric man. He of all the men of his time saw most clearly the beauty of absolute freedom in matters of conscience. He went forth from Salem. He obtained a grant of land from the Indians, and he founded the State of Rhode Island. Landing one day from a boat in which he explored his new possessions, he climbed a gentle slope, and rested with his companions beside a spring. It seemed to him that the capital of his infant State ought to be here. He laid the foundations of his city, which he named Providence, in grateful recognition of the Power which had guided his uncertain steps. His settlement was to be “a shelter for persons distressed for conscience.” Most notably has it been so. Alone of all the States of Christendom, Rhode Island has no taint of persecution in her statute-book or in her history. Massachusetts continued to drive out her heretics; Rhode Island took them in. They might err in their interpretation of Scripture. Pity for themselves if they did so. But while they obeyed the laws, they might interpret Scripture according to the light they had. Many years after, Mr. Williams became President of the colony which he had founded. The neighbouring States were at that time sharply chastising the Quakers with lash and branding-iron and gibbet. Rhode Island was invited to join in the persecution. Mr. Williams replied that he had no law whereby to punish any for their belief “as to salvation and an eternal condition.” He abhorred the doctrines of the Quakers. In his seventy-third year he rowed thirty miles in an open boat to wage a public debate with some of the advocates of the system. Thus and thus only could he resist the progress of opinions which he deemed pernicious. In beautiful consistency and completeness stands out to the latest hour of his long life this good man’s loyalty to the absolute liberty of the human conscience.

1651 A.D. And thus, too, it happened that when seven or eight men began to deny that infants should be baptized, New England never doubted that she did right in forcibly trampling out their heresy. The heretics had started a meeting of their own, where they might worship God apart from those who baptized their infants. One Sabbath morning the constable invaded their worship and forcibly bore them away to church. Their deportment there was not unsuitable to the manner of their inbringing. They audaciously clapped on their hats while the minister prayed, and made no secret that they deemed it sin to join in the services of those who practised infant baptism. For this “separation of themselves from God’s people” they were put on trial. They were fined, and some of the more obdurate among them were ordered to be “well whipped.” We have no reason to doubt that this order was executed in spirit as well as in letter. And then a law went forth that every man who openly condemned the baptizing of infants should suffer banishment. Thus resolute were the good men of New England that the right which they had come so far to enjoy should not be enjoyed by any one who saw a different meaning from theirs in any portion of the Divine Word.

1656 A.D. Thus, too, when Massachusetts had reason to apprehend the coming of certain followers of the Quaker persuasion, she was smitten with a great fear. A fast-day was proclaimed, that the alarmed people might “seek the face of God in reference to the abounding of errors, especially those of the Ranters and Quakers.” As they fasted, a ship was nearing their shores with certain Quaker women on board. These unwelcome visitors were promptly seized and lodged in prison; their books were burned by the hangman; they themselves were sent away home by the ships which brought them. All ship-masters were strictly forbidden to bring Quakers to the colony. A poor woman, the wife of a London tailor, left her husband and her children, to bring, as she said, a message from the Lord to New England. Her trouble was but poorly bestowed; for they to whom her message came requited her with twenty stripes and instant banishment. The banished Quakers took the earliest opportunity of finding their way back. Laws were passed dooming to death all who ventured to return. A poor fanatic was following his plough in distant Yorkshire, when the word of the Lord came to him saying, “Go to Boston.” He went, and the ungrateful men of Boston hanged him. Four persons in all suffered death. Many were whipped; some had their ears cut off. 1661 A.D. But public opinion, which has always been singularly humane in America, began to condemn these foolish cruelties. And the Quakers had friends at home – friends who had access at Court. There came a letter in the King’s name directing that the authorities of New England should “forbear to proceed further against the Quakers.” That letter came by the hands of a Quaker who was under sentence of death if he dared to return. The authorities could not but receive it – could not but give effect to it. The persecution ceased; and with it may be said to close, in America, all forcible interference with the right of men to think for themselves.

The Quakers, as they are known to us, are of all sects the least offensive. A persecution of this serene, thoughtful, self-restrained people, may well surprise us. But, in justice to New England, it must be told that the first generation of Quakers differed extremely from succeeding generations. They were a fanatical people – extravagant, disorderly, rejecters of lawful authority. A people more intractable, more unendurable by any government, never lived. They were guided by an “inner light,” which habitually placed them at variance with the laws of the country in which they lived, as well as with the most harmless social usages. George Fox declared that “the Lord forbade him to put off his hat to any man.” His followers were inconveniently and provokingly aggressive. They invaded public worship. They openly expressed their contempt for the religion of their neighbours. They perpetually came with “messages from the Lord,” which it was not pleasant to listen to. They appeared in public places very imperfectly attired, thus symbolically to express and to rebuke the spiritual nakedness of the time. After a little, when their zeal allied itself with discretion, they became a most valuable element in American society. But we can scarcely wonder that they created alarm at first. The men of New England took a very simple view of the subject. They had bought and paid for every acre of soil which they occupied. Their country was a homestead from which they might exclude whom they chose. They would not receive men whose object was to overthrow all their institutions, civil and religious. It was a mistake, but a most natural mistake. Long afterwards, when New England saw her error, she nobly made what amends she could, by giving compensation to the representatives of those Quakers who had suffered in the evil times.

CHAPTER VI

WITCHCRAFT IN NEW ENGLAND

When the Pilgrims left their native land, the belief in witchcraft was universal. England, in much fear, busied herself with the slaughter of friendless old women who were suspected of an alliance with Satan. King James had published his book on Demonology a few years before, in which he maintained that to forbear from putting witches to death was an “odious treason against God.” England was no wiser than her King. All during James’s life, and long after he had ceased from invading the kingdom of Satan, the yearly average of executions for witchcraft was somewhere about five hundred.

The Pilgrims carried with them across the Atlantic the universal delusion, which their way of life was fitted to strengthen. They lived on the verge of vast and gloomy forests. The howl of the wolf and the scream of the panther sounded nightly around their cabins. Treacherous savages lurked in the woods watching the time to plunder and to slay. Every circumstance was fitted to increase the susceptibility of the mind to gloomy and superstitious impressions. But for the first quarter of a century, while every ship brought news of witch-killing at home, no Satanic outbreak disturbed the settlers. The sense of brotherhood was yet too strong among them. Men who have braved great dangers and endured great hardships together, do not readily come to look upon each other as the allies and agents of the Evil One.

In 1645 four persons were put to death for witchcraft. During the next half century there occur at intervals solitary cases, when some unhappy wretch falls a victim to the lurking superstition. It was in 1692 that witch-slaying burst forth in its epidemic form, and with a fury which has seldom been witnessed elsewhere.

In the State of Massachusetts there is a little town, then called Salem, sitting pleasantly in a plain between two rivers; and in the town of Salem there dwelt at that time a minister whose name was Paris. In the month of February the daughter and niece of Mr. Paris became ill. It was a dark time for Massachusetts; for the colony was at war with the French and Indians, and was suffering cruelly from their ravages. The doctors sat in solemn conclave on the afflicted girls, and pronounced them bewitched. Mr. Paris, not doubting that it was even so, bestirred himself to find the offenders. Suspicion fell upon three old women, who were at once seized. And then, with marvellous rapidity, the mania spread. The rage and fear of the distracted community swelled high. Every one suspected his neighbour. Children accused their parents; parents accused their children. The prisons could scarcely contain the suspected. The town of Falmouth hanged its minister, a man of intelligence and worth. Some near relations of the Governor were denounced. Even the beasts were not safe. A dog was solemnly put to death for the part he had taken in some satanic festivity.

For more than twelve months this mad panic raged in the New England States. It is just to say that the hideous cruelties which were practised in Europe were not resorted to in the prosecution of American witches. Torture was not inflicted to wring confession from the victim. The American test was more humane, and not more foolish, than the European. Those suspected persons who denied their guilt, were judged guilty and hanged; those who confessed were, for the most part, set free. Many hundreds of innocent persons, who scorned to purchase life by falsehood, perished miserably under the fury of an excited people.

The fire had been kindled in a moment; it was extinguished as suddenly. The Governor of Massachusetts only gave effect to the reaction which had occurred in the public mind, when he abruptly stopped all prosecutions against witches, dismissed all the suspected, pardoned all the condemned. The House of Assembly proclaimed a fast – entreating that God would pardon the errors of his people “in a late tragedy raised by Satan and his instruments.” One of the judges stood up in church in Boston, with bowed down head and sorrowful countenance, while a paper was read, in which he begged the prayers of the congregation, that the innocent blood which he had erringly shed might not be visited on the country or on him. The Salem jury asked forgiveness of God and the community for what they had done under the power of “a strong and general delusion.” Poor Mr. Paris was now at a sad discount. He made public acknowledgment of his error. But at his door lay the origin of all this slaughter of the unoffending. His part in the tragedy could not be forgiven. The people would no longer endure his ministry, and demanded his removal. Mr. Paris resigned his charge, and went forth from Salem a broken man.

If the error of New England was great and most lamentable, her repentance was prompt and deep. Five-and-twenty years after she had clothed herself in sackcloth, old women were still burned to death for witchcraft in Great Britain. The year of blood was never repeated in America.

CHAPTER VII

THE INDIANS

The great continent on which the Pilgrims had landed was the home of innumerable tribes of Indians. They had no settled abode. The entire nation wandered hither and thither as their fancy or their chances of successful hunting directed. When the wood was burned down in their neighbourhood, or the game became scarce, they abandoned their villages and moved off to a more inviting region. They had their great warriors, their great battles, their brilliant victories, their crushing defeats – all as uninteresting to mankind as the wars of the kites and crows. They were a race of tall, powerful men – copper-coloured, with hazel eye, high cheek-bone, and coarse black hair. In manner they were grave, and not without a measure of dignity. They had courage, but it was of that kind which is greater in suffering than in doing. They were a cunning, treacherous, cruel race, among whom the slaughter of women and children took rank as a great feat of arms. They had almost no laws, and for religious beliefs a few of the most grovelling superstitions. They worshipped the Devil because he was wicked, and might do them an injury. Civilization could lay no hold upon them. They quickly learned to use the white man’s musket; they never learned to use the tools of the white man’s industry. They developed a love for intoxicating drink passionate and irresistible beyond all example. The settlers behaved to them as Christian men should. They took no land from them; what land they required they bought and paid for. Every acre of New England soil was come by with scrupulous honesty. The friendship of the Indians was anxiously cultivated – sometimes from fear, oftener from pity. But nothing could stay their progress towards extinction. Inordinate drunkenness and the gradual limitation of their hunting-grounds told fatally on their numbers. And occasionally the English were forced to march against some tribe which refused to be at peace, and to inflict a defeat which left few survivors.

1646 A.D. Early in the history of New England, efforts were made to win the Indians to the Christian faith. The Governor of Massachusetts appointed ministers to carry the gospel to the savages. Mr. John Eliot, the Apostle of the Indians, was a minister near Boston. Moved by the pitiful condition of the natives, he acquired the language of some of the tribes in his neighbourhood. He went and preached to them in their own tongue. He printed books for them. The savages received his words. Many of them listened to his sermons in tears. Many professed faith in Christ, and were gathered into congregations. He gave them a simple code of laws. It was even attempted to establish a college for training native teachers; but this had to be abandoned. The slothfulness of the Indian youth, and their devouring passion for strong liquors, unfitted them for the ministry. These vices seemed incurable in the Indian character. No persuasion could induce them to labour. They could be taught to rest on the Sabbath; they could not be taught to work on the other six days. And even the best of them would sell all they had for spirits. These were grave hindrances; but, in spite of them, Christianity made considerable progress among the Indians. The hold which it then gained was never altogether lost. And it was observed that in all the misunderstandings which arose between the English and the natives, the converts steadfastly adhered to their new friends.

CHAPTER VIII

NEW YORK

During the first forty years of its existence, the great city which we call New York was a Dutch settlement, known among men as New Amsterdam. 1609 A.D. That region had been discovered for the Dutch East India Company by Henry Hudson, who was still in search, as Columbus had been, of a shorter route to the East. The Dutch have never displayed any aptitude for colonizing. But they were unsurpassed in mercantile discernment, and they set up trading stations with much judgment. Three or four years after the Pilgrims landed at Plymouth, the Dutch West India Company determined to enter into trading relations with the Indians along the line of the Hudson river. They sent out a few families, who planted themselves at the southern extremity of Manhattan Island. A wooden fort was built, around which clustered a few wooden houses – just as in Europe the baron’s castle arose and the huts of the baron’s dependants sheltered beside it. The Indians sold valuable furs for scanty payment in blankets, beads, muskets, and intoxicating drinks. The prudent Dutchmen grew rich, and were becoming numerous. 1643 A.D. But a fierce and prolonged war with the Indians broke out. The Dutch, having taken offence at something done by the savages, expressed their wrath by the massacre of an entire tribe. All the Indians of that region made common cause against the dangerous strangers. All the Dutch villages were burned down. Long Island became a desert. The Dutchmen were driven in to the southern tip of the island on which New York stands. They ran a palisade across the island in the line of what is now Wall Street. To-day, Wall Street is the scene of the largest monetary transactions ever known among men. The hot fever of speculation rages there incessantly, with a fury unknown elsewhere. But then, it was the line within which a disheartened and diminishing band of colonists strove to maintain themselves against a savage foe.

1645 A.D. The war came to an end as wars even then required to do. For twenty years the colony continued to nourish under the government of a sagacious Dutchman called Petrus Stuyvesant. Petrus had been a soldier, and had lost a leg in the wars. He was a brave and true-hearted man, but withal despotic. When his subjects petitioned for some part in the making of laws, he was astonished at their boldness. He took it upon him to inspect the merchants’ books. He persecuted the Lutherans and “the abominable sect of Quakers.”

It cannot be said that his government was faultless. The colony prospered under it, however, and a continued immigration from Europe increased its importance. But in the twentieth year, certain English ships of war sailed up the bay, and, without a word of explanation, anchored near the settlement. Governor Petrus was from home, but they sent for him, and he came with speed. He hastened to the fort and looked out into the bay. There lay the ships – grim, silent, ominously near. Appalled by the presence of his unexpected visitors, the Governor sent to ask wherefore they had come. His alarm was well founded; for Charles II. of England had presented to his brother James of York a vast stretch of territory, including the region which the Dutch had chosen for their settlement. It was not his to give, but that signified nothing either to Charles or to James. These ships had come to take possession in the Duke of York’s name. A good many of the colonists were English, and they were well pleased to be under their own Government. They would not fight. The Dutch remembered the Governor’s tyrannies, and they would not fight. Governor Petrus was prepared to fight single-handed. He had the twenty guns of the fort loaded, and was resolute to fire upon the ships. So at least he professed. But the inhabitants begged him, in mercy to them, to forbear; and he suffered himself to be led by two clergymen away from the loaded guns. It was alleged, to his disparagement, afterwards, that he had “allowed himself to be persuaded by ministers and other chicken-hearted persons.” Be that as it may, King Charles’s errand was done. The little town of fifteen hundred inhabitants, with all the neighbouring settlements, passed quietly under English rule. And the future Empire City was named New York, in honour of one of the meanest tyrants who ever disgraced the English throne. With the settlements on the Hudson there fell also into the hands of the English those of New Jersey, which the Dutch had conquered from the Swedes.

CHAPTER IX

PENNSYLVANIA

It was not till the year 1682 that the uneventful but quietly prosperous career of Pennsylvania began. The Stuarts were again upon the throne of England. They had learned nothing from their exile; and now, with the hour of their final rejection at hand, they were as wickedly despotic as ever.

William Penn was the son of an admiral who had gained victories for England, and enjoyed the favour of the royal family as well as of the eminent statesmen of his time. The highest honours of the State would in due time have come within the young man’s reach, and the brightest hopes of his future were reasonably entertained by his friends. To the dismay of all, Penn became a Quaker. It was an unspeakable humiliation to the well-connected admiral. He turned his son out of doors, trusting that hunger would subdue his intractable spirit. After a time, however, he relented, and the youthful heretic was restored to favour. His father’s influence could not shield him from persecution. Penn had suffered fine, and had lain in the Tower for his opinions.

Ere long the admiral died, and Penn succeeded to his possessions. It deeply grieved him that his brethren in the faith should endure such wrongs as were continually inflicted upon them. He could do nothing at home to mitigate the severities under which they groaned, therefore he formed the great design of leading them forth to a new world. King Charles owed to the admiral a sum of £16,000, and this doubtful investment had descended from the father to the son. Penn offered to take payment in land, and the King readily bestowed upon him a vast region stretching westward from the river Delaware. Here Penn proposed to found a State free and self-governing. It was his noble ambition “to show men as free and as happy as they can be.” He proclaimed to the people already settled in his new dominions that they should be governed by laws of their own making. “Whatever sober and free men can reasonably desire,” he told them, “for the security and improvement of their own happiness, I shall heartily comply with.” He was as good as his word. The people appointed representatives, by whom a Constitution was framed. Penn confirmed the arrangements which the people chose to adopt.