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On ceramics as old as anything we have are pictures of genital mutilation, by no means only of males by females, but of females by males. These are not the sophisticated jars and vessels of an era considered to be of artistic merit. They are clumsy and rough. Depictions of torture are kept locked up and most people don’t know of their existence. Some ruler of an optimistic cast of temperament decreed all depictions of tortures of any kind must be destroyed or kept locked up: apparently believing that we humans would be incapable of cruelty if the ideas weren’t first put into our heads. I wonder who he was. Or, perhaps it was a She. A long time ago. The hoard of pottery was found in a cave that it is suspected was a dwelling place for primitives.
So, I shall end the explanations and come to my attempt at a history; one that both Clefts and Monsters, males and females, would agree to. Immediately I confront a problem. I wrote there ‘males and females’. Males are always put first, in our practice. They are first in our society, despite the influence of certain great ladies of the noble Houses. Yet I suspect this priority was a later invention.
THE HISTORY
Compiled from ancient verbal records, written down many ages after their collection.
They lay on rocks, the waves splashing them, like seals, like sick seals, because they are pale and seals are mostly black. At first we thought they were seals. Singing seals? We had never heard seals sing, though some say they have heard them. Then we knew they were the Clefts. There were three of us boys. We knew we hated the Clefts though we did not remember anything of our earliest days, of being put out on the Killing Rock, or being carried over the mountain by the eagles. What we were seeing had to surprise, no matter what we had been told. More, we were disgusted. Those large pale things rolling in the waves, with their disgusting clefts, which we saw for the first time, and as we looked, from the cleft of one of those slow lolling creatures emerged a bloody small-sized thing. We saw it was a tiny Cleft. Only later did we reason that it might just as well have been a Squirt – one of us. We ran back, past the big Cleft in the cliffs, with its reddish stains and fuzzy growths. We ran and we vomited and we went back up the mountain and over down to our place.
This above is the earliest account we have of how we ‘Monsters’ saw the ‘Clefts’. There is no way of proving it but I would say it is a memory of something well in the past of the speaker. It has the smoothed-over much-repeated quality of a tale from long ago. There is nothing here like the raw angry fragment (which I did not copy out because of its relishing vindictive cruelty) which is the very first we hear from the Clefts.
To make a history from this kind of material is not easy, but I have to say in justification that seldom did the Memories of the Clefts and Monsters differ very much. Often the tone was different, and once it was believed that different events were being recorded. But on the whole Clefts and Monsters (or Squirts) lived the same story. Now I again begin my tale.
They lived on the shore of a warm sea on an island that was in fact very large, but they never went far from home shore. They were of the sea, sea creatures, eating fish and seaweeds and some shore-growing fruits. They used tall caves with sandy floors but they might as easily sleep out on the rocks as under the cave roofs. How long had they lived there? And at once we come to a main difficulty – indeed, this historian’s main problem. The Clefts did not know when their kind had first crawled from the waves to breathe air on the rocks, and they were incurious. They did not think to wonder or ask questions. They met the query – but this came much later – ‘How old are you, as a people?’ with bland, blind enquiry: ‘What do you mean?’ Their minds were not set for questions, even a mild interest. They believed – but it was not a belief they would defend or contest – that a Fish brought them from the Moon. When was that? Long, slow, puzzled stares. They were hatched from the moon’s eggs. The moon laid eggs into the sea, it lost a part of itself, and that was why it was sometimes large and glowing and sometimes pale and thin. As for their own capacity to give birth, they had never questioned it. That was how things had always been. Nothing changed, could change, would change – but this was more a feeling than something they could or would enlarge on or even mention. They lived in an eternal present. For howlong? Useless to ask. When the first ‘Monster’ was born it was seen merely as one of the deformed babes that had sometimes to occur, and then there was another ‘Monster’ all shaped in the same horrid and disturbing way. They were put out on the Killing Rock, not fed to the fishes, perhaps, because of a superstitious feeling that in the sea the Monsters might proliferate and even crawl back to the shore. Can we use the word ‘superstition’ about creatures who did not live in any kind of reality we would recognise?
I believe the birth of the Monsters was the first bad or even disturbing thing to have happened to them.
Yes, there were high water-line marks on their cave walls, big waves must at some time have come rushing up, more than once, but these were creatures of the sea. There is no way of finding out what they felt about monster waves – their songs are not histories or stories but a kind of keening, sounding like the wind when it sighs and murmurs.
It was not the first Monster that shocked them out of their dream. A twisted arm or leg, a deformed hand, even blurred features or a misshapen head – that kind of thing was sad but not threatening, as when they saw the second or third or succeeding babes with the clutch of protruding flesh there in front where they had smooth flesh, a neat slit, fringed with soft hair. A horror … and then another … and then another … they could not wait to get these misborn babes out on to the Killing Rock. Those squirting protruding things there in front, which changed shape all the time, oh horrid, ugly, there was something about them that …
Well, the eagles carried them off and ate them, took them out of sight.
But everything had changed. It must have been the same as when you poke with a stick one of those torpid stranded beach creatures, which squirms as it feels the stick.
Shock after shock was felt by this community of dreaming creatures and it was their helpless panic that caused their cruelty.
And when it became evident that the Monsters were not going to stop appearing there was this new threat, that the numbers of the community were always reducing.
And there was fear that some female who had given birth to a Monster would then have another. How would she have been viewed? There is no record anywhere of early animosity among these creatures. Was she feared? Did she fear herself? Did a female who had given birth to more than one Monster procure for herself an abortion when finding again that she was pregnant? We have no answers to these questions.
How long did that early time last?
There is no help for us in the Memories.
There is a way of not measuring, but getting a feel of the long process. The deep grave or pit where the girls were sacrificed was crammed with bones, and it was a deep hole. At its bottom were cracks and apertures where rocks had fallen outwards, and through these could be glimpsed the lower layers of bones, not fresh and whole, like the top layers, but fractured and fragmented, and lower down still, on the floor of this great hole was a layer of whitish stuff, the dust of bones. It was a deep layer. It must have taken a long time for these bones to turn to dust, even though winds and salty wet blew into the holes and gaps, hastening the process.
It was not likely that these people who seemed to live in a dream were regular in their sacrificing, or regular in anything; impulses and rhythms we may hardly guess at governed their lives. But while there was no way of counting the skeletons or making an estimate of what the dust layers meant in terms of time, we may confidently say that we are talking of long periods of time – ages.
Of changelessness, of an existence like those fish that wash back and forth on the tides, responding to the moon’s changes. And then the real change, the defining change, the birth of the deformed ones, the Squirts, the Monsters. The beginning of squirming emotional discomfort, unrest, discontent: the start of awareness of themselves, their lives. The start only, like the affront the stranded fish must feel at the probing stick.
There is a part of this tale that has to remain dark. Yes, yes, previous attempts at solving the mystery have offered solutions more like myths than probabilities. How did the community of males begin? We cannot believe that the eagles fed the infants regurgitated raw meat and kept them warm in their feathers. No, there is a solution and this is it.
The defective infants put out on the Killing Rock were for – how long? – food for the eagles. And the very first Monsters must have been too. But then – but when we don’t know – boys kept as ‘pets’ and playthings by the Clefts escaped. We know that small boys as young as four, certainly aged five, six, seven, can achieve feats of endurance and even of strength. Two, three, four little boys ran away from the caves above the sea. The eagles, though they were very big, many times the size of the eagles we know, could not have carried children that size, not for fair distances. The children saw where the eagles flew back, to their nests, past the Killing Rock, over the valley, up the mountain – and they followed. Up on the ridge, where the eagles’ nests were, they did not linger. How terrifying those enormous birds must have been. Down the other side and into the valley where the great river was. The children had been reared on fish, and here were fish again, though different ones. They had been kept warm in the caves. But they were still little children, and how very large the valley they found themselves in must have seemed. How can we not admire them for their daring and their cleverness? The river was wide, deep, and rushed along. Yet they had to catch fish in it. How did they shelter? It did not at once become possible to make huts and sheds: they had never seen anything like them. They had seen the eagles’ nests and they dragged sticks and then larger sticks and made piles of them, and crept into them when dark came. Then they grew bigger and stronger and they began leaning fallen branches together to make shelters. This was an easy climate; they did not have to fear cold. But let us not forget the beasts in the forests that stood at a distance on either side of the great river. How they escaped the beasts has to remain a bit of a marvel. Did some god or goddess aid the little things? But in their records is never the mention of divine intervention. Yes, they were the children of the Eagle, but that is as far as divinity went, for them.
We must remember the first little males were badly mutilated, in ways I for one would rather not dwell on. Their ‘squirts’ had been so mishandled, pulled and played with, and their sacs had sometimes been cut off for the game of extracting the stones, and above all, they had never known tenderness or maternal care. Their mothers had fed them, on the orders of the Old Shes, but reluctantly, and never enough. We may like to soften this painful story by imagining a Cleft who did feel some affection for her misbegotten babe, but she would have had to hide what she felt, and any caresses or care must have been sketchy. And they were tough, and hardy and skilful at avoiding attention. Skinny little boys, but strong and fearless, improbably surviving, but at least they were away from their tormentors, the Clefts.
Then something remarkable happened. The eagles brought them some boy babies, left out on the Killing Rock. Hungry yelling babies, but not mutilated; and how were the little boys to feed them?
Not only dangerous wild animals lived in the forests, friendly ones did too. The little boys saw deer, with fawns and probably had their first lessons in parental love, watching does with their fawns. They crept close, to watch. A doe stood its ground, unafraid: there was no reason yet for any animal to fear our kind. And besides, this was a child, and needy. The boy stood fondling the doe’s soft fur, while the fawn butted or licked his legs. Then the fawn began to suckle. And the boy, kneeling, did the same. The doe stood, and turned her head and licked the child. And so that was how began the intimacy between the children and the deer.
There was a song, ‘We are the children of the deer’, but it was never as compelling as the songs about the eagles.
When the new babies howled and screamed and the little boys knew they had to be fed, what could have been more natural than for the babes to be taken to the does, who had soon to learn to lie down, the babes beside them. And what did the does gain from this? We may speculate. It is my belief that animals are more intelligent than we ever give them credit for. After all, it was a she wolf who suckled our forefathers, Romulus and Remus. Her statue and the two babes are much loved by us. Probably the beginning of this bond was the terrible need of the babes, who were dying for lack of what the deer – and the she wolf – had in plenty. Need calls forth its response.
And why did the eagles take to saving the babes and bringing them over the mountain to the lads, instead of devouring them? For one thing, the boys caught fish for the eagles, and laid them on the grass, and the great birds, having delivered their burden of screaming babies, would stand over the fish, enormous fish, and feed there, and often they came between deliveries of babes, for their meals. Or they would take a fish or part of one – there were very large fish in the river – up into the mountain for their nestlings.
And the second wave of Monsters, or Squirts, were not mother-deprived, but were licked and nuzzled and fed by the kindly deer, who sometimes played with the fawns as if they were fawns themselves.
The feeding babies and deer would have to lie down together. There were no vessels or containers then. Soon, though, shells from the river became utensils, and gourds. There was not nearly as much weed in the river as there was in the sea, but these boys grew into strong lads, and the seashore was not far for hardy boys. This shore was a distance from the Clefts’ shore, but continuous with it. The boys did not know for a long time that if they had journeyed in one direction along their beaches – they had beaches, the Clefts only had smooth warm rocks – they would encounter the Clefts, their persecutors.
They brought varieties of weed from the sea, and shellfish, and some sea fish, and the new babes were fed very well, as soon as they outgrew milk. And the friendly deer were offered weed, which they liked, and flesh of the fish and shellfish, but this they did not like.
But it must have been hard for the boys, keeping the babes fed, even with the aid of the deer. The eagles were always bringing more of the Monsters and these were not mutilated now. The eagles were perched on high rocks from where they could see the Clefts and their rocks, and as soon as there was a new little boy, they swooped and saved it and brought it over the mountain.
Some Squirts, we believe, were still hidden in the caves, but you cannot easily keep prisoner energetic boys, unless they are tied. Some Squirts were tied, but they made such a noise, yelling and screaming, that when they escaped, running away, guided by the great birds, the old Clefts were relieved. No more little boys were kept as ‘pets’, and the Clefts reverted to their earlier practice: any babe not snatched away by the eagles as they came out of the womb were put out on the Killing Rock and instantly carried off by the eagles.
Soon there was a community of young males, we do not know how many. The chroniclers did not go in for exactitude. And time was passing, the very first arrivals were now strong young men, and troubled with all kinds of questions about their equipment of tubes and bumps and lumps. Yes, they knew now the tube was for passing urine.
The males could not expect to live till old age, not when they were in and out of that dangerous rushing river, and the wild animals were so close in the trees. One died, of an illness, or of an accident, and the chroniclers did not specify; what they recorded was that this death raised a question … they saw that they could expect to die, and then what would they do to replace themselves? The Clefts had the power of birth, but they did not.
As for the Squirts – and I like that term better than the Monsters: at least it is accurate – they began to be anxious about the supply of babes brought by the eagles. Suppose the eagles decided not to bring the boy babies over the mountain? Once the question had arisen it would not go away. Over there on their shore – and some of the boys remembered it well – the Clefts gave birth. Without the Clefts there would be no new arrivals in the eagles’ claws, there would be no Squirts.
And how long did the period of questioning and doubt go on? We have no idea. The songs of the early men were histories, of a kind. They sang of their times with the Clefts, and the cruelties were well recorded. There were songs that told of escape from pain and fear to this valley where the eagles were their friends, the deer gave them milk, and there were fish in the river and in the sea. They had shelter, better than the early heaps of sticks. They were brave and strong and healthy, and their numbers were growing … but they did not have the knack of giving life.
They were wild and restless, those first males, our so distant ancestors, and their nature took them long distances into the forests, and they began to know at least one part of their island, which was large, though they had no idea of that. They found great airy forests, deep and swift rivers and their tributaries, the little streams, pleasant hills, peaceful shores – this was what those earlier explorers found. They learned the ways of the wild animals and how to avoid them, and then, soon, how to kill them for food. They never killed the deer, their friends, whom they associated with gentleness and kindness, and with nourishment. They knew themselves to be better off, better fed, with much more space to move in, than the Clefts who never left their shore.
They were always tormented by the demands of their maleness, but did not know what it was they yearned for. All the tricks and devices for allaying sexual hunger were theirs, including the use of a certain animal – not a deer, they could not have brought themselves to use their milk donors, their mothers, in fact. But they did not use the words for mother, father. How could they? They did not know they were, or could be, fathers. And they were not deer, though they loved the deer. Did they know the word ‘love’, or think it? I believe not.
They thought often and with increasing urgency and curiosity about the Clefts, who lived exactly as they had always done, and not so far away. What had been an impossible distance for small boys was now nothing much. For the Clefts the walk to the Eagles’ Hills was impossible because they had never thought of doing it. The idea of simply walking there, climbing, and seeing what was on the other side had never occurred to them. They did not know that on the other side of the mountain was the wonderful valley where the Monsters were living. It had never come into their heads to wonder. Out of sight, out of mind; and never has this been better exemplified.
Yet they were full of doubts now, and fearful. Their numbers were falling fast. They had never been very numerous, their instinctive inner regulator had seen to that. Some caves were half full, and then soon there were empty caves. Only half a dozen caves were occupied, and the old distinctions of Fish Catcher, Seaweed Gatherer and so on were blurring. The babies born Cleft were watched over, fretted over, were precious, while the Squirts were born to even stronger dislike, because it would have been better had they been born Clefts.
Two girls, young things, lying half in and half out of the waves on a favourite rock, watched as a certain sea creature inserted a tube into another of its kind, and emitted a cloud of milky eggs. They felt they had been granted a revelation – perhaps from the Great Fish himself – and they went to the Old Shes and told them what they had seen, and what they now thought likely to be the truth.
They were met by the slow tranquil gaze of eyes that had never been troubled by thought, even if they had learned anxiety, and no matter how these young Clefts persisted, saying that the Monsters might have a use, nothing would convince the old ones, if they had properly heard what was said.
Next time a Monster was born, these two snatched it away from the mother, and shielded it from the eagles, and examined the ugly thing that made it a Monster. They saw the tube was not unlike the one on the fish. Rubbed, it became stiff, but there was no emissions of cloudy eggs. The babe screamed, the eagle, waiting there behind a rock, rose up and broke its great wings into the girls’ faces, and with its claws gently snatched the babe and carried it off. But it left behind questions and doubts.
So the two communities were thinking about each other, though the Clefts did not even dream of walking past the Killing Rock, to the mountain and over it.
As for the young lads, who were ranging further every day over their part of the island, fear of the Clefts kept them well away from those rocks and caves they had escaped from. Some did go up to the mountain where the eagles were, and stare towards the shore where they could see a rash of little pale splodges on the dark rocks – the Clefts, as usual lying half in, half out of the waves. But the boys did not go down that side of the mountain, they were too afraid.
Some did run along the rocky hills behind the shore where, if they persisted, they would reach the Clefts, but they did not persist, but always stopped where they could hide themselves, close enough to see what the females were doing. But they did not do much, only lazed and yawned, and swam a little and shook their long hair out over their shoulders to dry, and then swam again.
[The long hair is my invention, based on a mention of long hair from ages after this time. Perhaps the earliest Clefts were as smooth as seals, but then grew
long hair in obedience to some imperative they were hardly conscious of. Historian]
The Clefts spent all day, days, many days in this way of doing nothing – as the boys saw it. They got tired of watching, but sometimes did go back, irresistibly pulled, their hungers pulling them, and one day saw a young Cleft walking alone by the waves not far from them. She stopped, turned her back on the watchers, and leaned her head back into her hands and stared out across the waves. This description of the girl, alone – the Clefts did not like being alone – taking her time to dawdle along the beach, hints that she was already one of the new Clefts where some kind of developmental yeast was brewing.
There were four boys (or Squirts) that day, on the higher rocks. An impulse took them and they crept down behind her, quiet, not really knowing what they intended to do. Then her nearness, and their hungers, defeated their fear of her and they ran forward and in a moment had her arms down by her sides, and were running her back towards their home valley. She let out short angry cries, her voice constricted by terror. She was not in the habit of panic, of alarm, and probably had never ever screamed or yelled. She was shocked into compliance. Taller than they were, much larger, but she was not stronger than four tough, well-muscled boys. They kept her running, while they cried out in triumph, which was fear, too. This was a Cleft they had there – and they had most thoroughly been taught fear of them. It was a good run from the part of the beach where they had found her, along the shoreline, then over the rocky hills to where the great river ran, before it burst in foam into the seas. Up the edge of this river they went, always running. She had begun to scream, roughly, in her unused voice. They stuffed handfuls of seaweed into her mouth.
Now, exhausted with running, half stifled with the weed, she moaned and gasped and then at last they were in the valley where the males lived. They were on the wrong side of the river. They swam her across it at a place where the waves ran less fiercely: that was no hardship to a girl who had swum and played in water since she was born. Then she was standing in the middle of a large group of Monsters, whom she had seen as babes, mutilated, or in the few moments between birth and being snatched away by the eagles. They were of all sizes, some children, some already past middle age, and these were the ones worst damaged, when they had been ‘pets’. All of them naked, and seeing them there, the monsters, with their squirts pointed at her, she spat the weed out of her mouth and screamed, and this time it was a real scream, as if she had been doing it all her life. One of her captors stuffed the weed back, and another tied her hands with strands of weed – all this clumsily and slowly, because this was the first time hands had been tied, and never had there been a captive, or prisoner.
And now instincts that had ranged free and untrammelled and often unrecognised spoke all at once in this crowd of males, and one of the captors threw down this soft, squirming female, and in a moment had his squirt inside her. In a moment he was off her and another had taken his place. The mass rape went on, it went on, they were feeding hungers it seemed they could never sate. Some lads who had gone off into the forest to find fruit came back, saw what was going on, and soon enough understood it and joined in. Then she no longer squirmed and kicked and moaned but lay still, and they understood, but not at once, that she was dead. And then, but not at once, that they had killed her. They dispersed then, not looking at each other, feeling shame, though they did not know what it was, and they left her there. The night was long and fearful and they were by now sickened by what had happened. If questions that had been tormenting them in some cases for years were being answered, by their flaccid squirts, their feelings of rest, relaxation and assuagement, they had killed, and they had never killed purposelessly.
In the morning light she lay there on the grass by the river – dirty, smeared, smelling bad of their ex cretions, the wide empty eyes accusing them.
What were they to do?
Carry her to where the eagles would find her? But something forbade them to do this.
In the end they carried her stiff soiled body to the river bank where the water ran faster and pushed her in, and watched her being swirled away downstream towards the sea.
This was the first murder committed by our kind (I except the exposing of crippled newborn infants) and it taught them in that act what they were capable of; they learned what their natures could be.
This murder was not recorded in their recitals of their history and they tried to forget it, and in the end did, just as the Clefts, when they did remember how they had tortured and tormented the Squirts, softened the tale and made it less, and then soon chose to believe there had been one monstrous babe they had hurt – just one.
We would not know about this murder if a very old dying man had not become obsessed with his memories, with this terrible day of rape and killing, so long ago – he had been a boy – and he could not stop repeating and repeating what he knew. Not possible to ignore what he was saying, and some young ones, hearing, shocked, distressed, preserved the tale, which they could not forget, and in their old age told it to the younger ones. This was, I believe, the beginning of the Squirts’ oral annals, their Memories, at first coming into being almost by accident, but then valued and preserved. The female kept records – and I cannot bring myself to write down all that is there; and the male kept records: and I do bring myself to write down what is there.
Over among the Clefts, they noticed the absence of one of their own, wondered, fretted, in their soft lazy way, mentioned her absence, looked to see if she had fallen into one of the near pools, wondered again …
When the Squirts’ distress had subsided, there remained a doubt which did not get less. Though the murdered girl had not been able to say much that was coherent, from the words she did say they knew that the language they used was poor compared with hers and, forced to worry over the question, find a reason, they at last understood that all they said had developed from the speech of small children who had made that first brave quest over the eagles’ mountain. Their language was a child’s, and it was even pitched high, like children’s talk. Yes, they had new words, for the tools and utensils they had invented, but they talked together like children.
How were they to learn more, and better? Their dread of the Clefts, their fear of themselves and what they had done, made it impossible to go back to the shore, and find another Cleft and learn from her.
What were they to do?
It was a Cleft who did something. We do have to ask why it happened. After a period of time so long it is not possible to measure it, when no Cleft had had the curiosity to leave their maternal shore, one did just that. She walked towards the mountain where she knew the eagles took the Monsters, climbed the mountain, passed the eagles’ nests, stood there on the height, and looked down and saw … we know what she saw, it is recorded.
Down there in the valley were a company of Monsters, moving about in activities she could not understand, or at the edge of the great river, and she had never seen a river, only the little rivulets that seeped down the cliffs. She was shocked into a fear that nearly took her running back to her shore. She could not see from where she stood the horrid bundles that made a Squirt what he was. They were at ease down there, those terrible creatures, and their voices floated up to her, talking as the Clefts did, but in high childish tones. Why was she there at all? We do not know. Something in the stuff and substance of life had been agitated – by what? For ages – we use this dubious definition of time – no one had wanted to walk to the place that she could see down there … Just as not so very long ago the Clefts had – for no reason they could conjecture – begun to give birth to these Monsters, so now a Cleft was doing what not once one of them had done before: left her kind, driven by something that was no part of old Cleft nature.
She walked further, down the side of the mountain, and stopped. What were those strange pointed shapes down there? She thought at first they were alive, a kind of creature. They were the reed shelters the Squirts had evolved, a kind of reed that grew thick in the marsh that was the mouth of a river not far from here. The reeds were pale, and shone in the sunlight, and she saw that in their entrances sat Squirts, at their ease.
She made herself go forward, but slowly, but did not know how to signal that she did not mean harm. These were the creatures the Clefts had tormented and tortured and even mutilated. She herself had taken part in the work. They had seen her now, and were crowding together, facing her; she could see their faces turned upwards, staring, frightened.
She went on down. Two enormous eagles were sitting apart from the crowding Squirts, and they were as tall as she was. Each was teasing at a great fish. As she watched, a boy came out of the river with a fish, which he deposited in front of the eagles, and he saw her and ran to his fellows.
They were not threatening her, but now they were smiling nervously, uncertain, as she was. She stood there in front of them, not knowing what to do, and they stood looking at her.
She was staring at their fronts, where the protuberances were. They did not seem so horrible now. She had seen baby Monsters, with their enormous swellings: out of proportion to the rest of them, as she realised.
She saw that some of the older ones were deformed, unlike the others, and did not at once know that these were the Cleft victims, grown and for ever disfigured.
A tree trunk had been dragged by them, or had fallen – and her tiredness, for it had been a long way for a Cleft, made her subside on it to rest. As she sat there, slowly they came crowding up, staring, and it was at her middle, which was naked, because this was halfway between full moon and full moon, and no blood flowed then.
She could see everything of their differences from her; they could see little of hers from them.
One, grown, sat by her on the trunk, staring always at her face, her breasts, the large loose lolling breasts, at her middle. Driven as she was, she put out a hand to touch his protuberance, the terrifying thing that for all her life had been horrible to her, and at once it rose up into her hand and she felt it throb and pulse. What had driven her here was an imperative, and in a moment she and this alien were together, and his tube was inside her and behaved as its name suggested.
They stared at each other, serious – and separated.
They resumed sitting near each other, looking. She curiously handled his new flaccid tube; and he was feeling and probing her.
Parents interested enough in their children’s development to drop in on nursery games will be able to say what was happening now: they will have seen it all.
Naked, because of an imminent bath, or change of clothes, the two little children are standing looking at each other. This is not of course the first time brother and sister have seen each other nude, but for some reason both have been alerted to the other’s differences.
‘Why have you got that thing,’ somewhat petulantly enquires the girl – but we have to imagine that what the tones of their voices suggest refers to far in the future adulthood.
‘Because I am a boy,’ announces the child, and what he is saying dictates a whole series of postures. He thrusts out his pelvis, and makes some jerky movements which he seems to associate with some game. He holds the tip of his penis down and releases it in a springing gesture. All the time he frowns belligerently, not at his sister, but probably at some imaginary male antagonist.
The little girl, seeing all these achievements, none of which are possible to her, frowns, looks down at her centre and says, ‘But I am nicer than you.’
The boy, frowning at her cleft, which no one could say is threatening or even assertive, now adds to his repertoire of cocky tricks with some others, rolling his balls about in their sac.
‘I like me much better than I like you,’ says the little girl, but she approaches her brother and says, ‘Let me feel.’
He shuts his eyes, holds his breath, endures her pulling and rolling, and says, ‘Now, let me feel you.’
At which he inexpertly probes the crevices and announces, ‘Your pee-thing is not as nice as my pee-thing.’
‘My pee-thing is better than your pee-thing,’ she insists.
There are two slave girls in the room, their nurses. They have been watching this play (foreplay) with knowing worldly smiles, which relate to one’s husband and the other’s lover.
At the little boy’s thrusting and showing off, they exchange what-do-you-expect-from-a-male smiles, and both show signs of wanting to shield the girl, who after all has a hymen to protect.
One says, ‘Your mother’ll be cross if she sees you,’ making a ritual close to the play.
They do not immediately separate but the boy gives a little tug at the girl’s hair and then kisses her shyly on the cheek. She, for her part, gives him a hug. The slave girls put on appropriate smiles, oh-what-dear-little-things.
This particular little play is for now, the girl about five, the boy a little younger. The children wouldn’t want to repeat it, let’s say, next year.
She will be into maternal and nurturing games, he already a legionnaire – a soldier.
You may be thinking that I write of these scenes with too much assurance? But I feel more certainly about them than about many I have attempted to describe. And now I must explain why by way of what may seem a diversion, even an irrelevance.
I married young a girl approved by my parents, and we had two children – boys. I was ambitious, planning to become a senator, worked hard, cultivated the suitable connections, and had very little time for my wife and less for my boys. She was an admirable mother; they had for me a distant regard. I did everything I could for them in the way of easing their way into the army, where they did well. But both were killed fighting against the German tribes. When they were dead I regretted how little I had known these young men whom everyone commended. I think it is not uncommon for a man in his second marriage to regret what he had omitted in his first. I thought a good deal about my two sons when this could do no good to them at all. My first wife died. I lived alone for years. I became ill and took a long time to recover. Friends came to see me, and I was recommended to marry again. I thought of my first wife and knew that we could have loved each other, if I had had the time for it.
When I was convalescing, a girl from a junior branch of the family, Julia, arrived to look after me. I knew what was happening: the mother had of course hoped that her well-off relative would ‘do something’ for her, her children. But there were so many of them. I had observed that if a man takes an interest in one member of a too abundant family, it will not be long before he is taking on the whole tribe. Julia was pleasant, pretty, attentive, and did not talk about her needy sisters and brothers. I enjoyed her, her genuine simplicity, the fresh observations of a clever little provincial girl, who watched everything that went on, so as to model herself on the ways of the elite. I am sure I can truthfully say she liked me, though I was always aware – and made myself remain wary – that an old man should not expect too much of a very attractive woman a third his age. Young relatives and young men who thought of me as a patron were suddenly often in my house, and I thought it would not be long before she married one of them, causing me a little pang or two: and this was – contradictorily – because I thought so much of my first wife and what I had missed. And those boys, those wonderful young men, whose childhood I had scarcely been conscious of.
I asked Julia to marry me, saying that we must agree on a deal. She would give me two children, and I would ask nothing of her beyond that, and she and the children would be well provided for. She agreed, but not without hesitation, having learned that young men were desiring her in plenty. But they weren’t rich, like me. And she did like me, as a friend. Or perhaps as a tutor? She told me she enjoyed talking with me and listening to me because ‘I learn such a lot, you see’. She was almost completely ignorant.
And now something unexpected. I had taken it for granted that this fresh, plump girl (‘my little partridge’) would bring forth children easily, but her first pregnancy was difficult and the birth worse. She told me it was because she had bad illnesses as a child, and sometimes the family didn’t get enough to eat. If she had asked me to let her renege on the second half of our bargain – the second child – I would have been ready to forgive her. I had not enjoyed seeing her discomfort, and then the difficult birth. But she was an honest girl, the partridge, and she went ahead for the second child, though she had a bad enough time with that one, too.
The two infants once born were handed into the care of the slave girls working in the children’s wing – and I don’t think she thereafter ever thought of them. It had not occurred to me to make part of our bargain ‘Give me two babes and be a mother to them’. But when I did tax her about her indifference to her children she said, ‘Bad enough having to be a child without having to look after them too.’ I learned that she was the eldest of the children, with a sickly and worn-out mother, and she had had to be a mother to her siblings, with the help of one inadequate slave girl, a runaway slave from some great estate, where they treated slaves badly. Julia’s helper could hardly speak our language – she was Greek. Julia had sworn that when she got to maturity she would refuse to marry a man who could not provide her with slaves. A pretty big oath to swear, if you are very poor, from a small country town. But that explained why she agreed with her mother to come and offer her services to me.
