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Natotevaal. War Chronicle





Natotevaal. War Chronicle


Foreword



Imagination is just a part, although a significant one, of what usually denotes reality. Ultimately, it is unknown to which of the two genres reality or fiction our world belongs.


H.L.Borges


Philosophy and science fiction, like any other forms of culture can interact in many different ways. Certainly not all their features are equal.


If Borges, for instance, describes philosophy as a kind of fiction with inimitable literature-centrism, Derrida principally refuses to distinguish between (fiction) literature and philosophy, and in the best case fiction critics are only able to collect images and references to philosophy in science fiction works, thus philosophical consideration of fiction is hardly a noticeable opportunity.


In pursuit of reality, and in an attempt to lay the foundation of scientific knowledge, philosophy not only ignored imagination and fantasy along with their products (relating to purely subjective orders) but systematically and consistently tried to get rid of them by all means, so as to approach objectivity and ideally entirely possess it.


Only, perhaps, the establishment of non-classical way of philosophizing, that allowed and even suggested alternative interpretations of reality, has gradually changed the attitude to fiction.


It is peculiar that almost at the same time in the second half of the XIX century formation of proper literary fiction occurs (of course: Jules Verne, G.Wells).


Only in the second half of the XX century philosophy started to conduct special studies of the imaginary, virtual, semantics of possible worlds, etc. (along with gaining fiction maturity).


However, actual fiction still remained below the horizon of perception, although only fiction provides philosophy with a special field-space for deploying extravagant concepts, as well as unique tools for modeling and experimentation.


In order to highlight these features by heuristic fiction of philosophy and outline the shapes of the appropriate project, it is useful to see philosophy as an operator, which is applied to science fiction as a phenomenon.


If philosophy assumes the reflection of ultimate bases of culture as a whole, claims to critically examine the diversity of the world in general, then by the same gesture, which provides its versatility, condemns itself and has to delve into the specifics of each particular cultural form, each area and region of the world.


For instance, a mathematician studies mathematics, and a musician music, while figuring out how music differs from mathematics or what comprises one or the other, is not of their concern, but the task of philosophy in its applied sense, so to speak.


Of course, the point here is not about each individual object as such this table or that tree, though everything depends on the approach.


Philosophy sprouts: in addition to the philosophy of science separately appears the philosophy of mathematics, philosophy of physics and philosophy of biology, along with philosophy of nature and philosophy of culture and even the philosophy of history, philosophy of law, philosophy of art and so on and so forth.


Therefore, philosophy in terms of its various fields of application, which potentially generate not only its separate directions, but whole disciplines it is appropriate to consider it as an operative: philosophy X or even philosophy Y, where anything may serve as an independent variable.


Another thing is that a simple permutation which comprises a bare slogan or manifesto, would certainly be quite insufficient forming a research agenda requires more or less developed and reflexively drawn project.


In this case, philosophy, like phenomenological consciousness, acquires sustainable intentionality, allowing not only to identify and investigate the specificity of the corresponding sphere, but also by revealing its ultimate bases achieve fundamental conceptual results.


Thus one of the methods of interaction of various cultural dominions is implemented by reflecting one on/in the other, both are modified and thereby get an opportunity to spread, fulfilling their programs with the new material.


Strictly speaking, the status of fiction in itself represents a major challenge, or rather, a whole set of problems.


Fiction, first of all as a product of imagination should seemingly confront reality or actuality: as nonexistent to existing.


However, even the critics of traditional philosophical metaphysics of presence has to acknowledge that everything we say, everything we can think of, is there in a certain way, though differently (and therefore non-metaphysical ontology should be based on a fundamentally different basis but that is another story), thus straight oppositions do not work and cannot work.


Secondly, fantasy as a set of art depicting/representing/describing the imaginary, would have to confront realism, on the one hand, which also reproduces reality and modernism and the avant-garde on the other, which more or less avoid using references, eluding to the more or less understandable (syntactic, semantic or pragmatic) performativity.


However, a critical review of the so-called realism shows that realism, in its full and strict sense not only did not and does not exist, but is generally impossible because any images of reality would inevitably be imagined (at least to the extent where we distinguish one and the other); after all, this is indicated by the ability of art photography, which directly and almost immediately (literally photographically) reflects the reality, regardless of our perception of it.

On the other hand, a careful study of the indirect features of reference removes the inflexibility of its contrast to performativity.


Thirdly, science fiction is in no way related to one form of art, embodied along with literature and, say, painting also in cinematography, theater, drawing, comic books, and perhaps even in sculpture.


And even in amusement parks and necessarily in computer games: if they can be classified as art, then to a very special, interactive sphere.


In addition, even literary science fiction can neither be classified as a genre, strictly speaking, because it brings together works of a variety of genres (and also of different lines a novel, a story, a narrative, space opera, alternative history, detective fiction) nor as a destination because it can quite easily include different styles (cyberpunk, turbo-realism), not to mention the traditional, more or less stable division into the two main branches the science fiction and fantasy.


Moreover, fantasy forms a whole subculture clubs, a system of conferences, journals and symbols (souvenirs, baubles, garments, toys, gadgets, meshes, artifacts), a variety of amateur performances and numerous communities; aset of games (such as role-playing, and multi-user computer games local network and online) perhaps, no other social formation can boast of such a diversity.


Nevertheless, it is permissible to speak of science fiction as a phenomenon, the features of which science fiction philosophy is intended to clarify, to such extent in which the entire conglomerate of this diverse phenomena may be lawfully called in short, and to the extent that it can somehow be separated from the rest.


Although we can talk about a more or less pure forms of fiction in the first place literature, painting, cinema, and supposedly computer games.


Despite the fact that problems of philosophical understanding of science fiction are extremely varied, we can try to group them into a few main lines of problematization according to the traditional matrix of leading philosophical disciplines.


Ontology of fiction in this case will include a series of issues related to the existential status of products of imagination and fantasy, from mythological characters to heroes of art that represent the original, separate reality different from the usual, ordinary, standard with its unprecedented novelty and uniqueness.


In fact, fantasy creates special worlds, thus the study of specific rules for creating these kinds of possible and impossible worlds will also refer here: just as postmodernism discovers connections, that are solidly unbreakable, so the rampant variety of fantasy worlds reveals some invariants.


For instance such rules as: the coherency of individual components, fragments and elements; their coordination with one another, fullness of all the emerging opportunities; introduction of the main principle of realizing the scope of all possible layers of meaning in the unity of conceivable horizon.


The situation of a seeming a priori and absolute freedom of the creator in fiction paradoxically uncovers some strange inner necessities and limits, that are defined not only by the specifics of a selected representation language or the coherence of discursive sequence, but also by some, clearly ontological terms-conventions.


Freedom and necessity turn out to be the reverse sides of each other, although not in their dialectical sense.


The development of these new virtual worlds helps to provide better arrangement and ontological characteristics of our world, and the diversification of ontologies and related concepts the conditions and limits of the ontology itself.


Gnosseology of science fiction will include another series of questions, seizing the ultimate learning experience, modeling of exotic cognitive situations, analysis and presentation of objective consciousness realised with the help of artificial means, as well as unique means of detection and dispersal of visible illusions.


For example, an alien is a radical instance of removal that allows to adopt a maximally external attitude and distinguish some features which would not be obvious otherwise: the conventionality of the usual, customary, traditional and non-obviousness of the evidence itself.


Unexpected turns of events, large-scale coverage of the grand space-time intervals, sophisticated scenery give the opportunity to see the limits, denoted by the acknowledged meanings and boundaries of natural intuitions and interpretations; realize the inert stereotypes of mundane consciousness.


Fiction as knowledge finally undermines the solid oppositions of the discovered/invented, the found/made, the real/imaginary.


Fiction modeling demonstrates the capabilities of the most flexible thinking and creative ways of comprehending the world: the creation of exotic worlds can tell something about our world also regardless of whether the scientific or mythological fiction base is being used.


The Heuristic Functions of fantasy in general were among the first to be observed.


This is also backed by the discussion of problems with communication and understanding, which can be seen in colorful contrast to the highlighted situations of meeting of different civilizations, cultures and societies that belong to different worlds, planets, strata or layers of reality in this sense, the well-known TV series Star Track becomes the embodiment of the universal hermeneutic project as it purposefully indicates a potentially infinite attainability of understanding.


The axiology of fiction includes another series of questions that draw the attention to the subtle aspects of working with values.


Properly speaking, there is no such notion as values of fiction, of course not because it is impossible to estimate the products of fantasy (that is quite possible), and not even because it is impossible to come up with things or ideals, worthy of aspiring no less than ordinary and mundane (this is also feasible, although with an even greater difficulty), but simply because it is impossible to evaluate something that is make-believe: in a sense of combining the perception of some value as a value, worthy of becoming a finite basis of goal-setting, and at the same time as an arbitrary convention, that can easily be replaced at any time, or freely given up.


Another thing is that fiction provides a unique opportunity for revaluation of all values (almost according to Nietzsches project), or at least for evaluating different versions of the hierarchy of values and preferences.


But in any case, there should be a certain binding to ones or the other values accepted as default, because otherwise it would be impossible to perceive new, unusual and unfamiliar ideas as essential.


The utmost escapism is inevitably related to the main flow of life the question is always about the desire to escape from something and the destination of running.


However, there are things which one can never get away from himself for example, and this turns out to be the most important, the most valuable thing, and that is what one has to deal with in the long run, but in order to find this balance, everything has to be checked for strength and sustainability as well by the means of fiction.


Of course, the diversity of aspects of fiction capabilities listed above is in no way exhaustive.


At least two relatively autonomous aspects are worth mentioning separately, as they are distinguished on other grounds.


The social aspect of science fiction and probably the most significant behind its limits is primarily associated with the expression and comprehension of the ideals of social order (directly and primarily in the form of various utopias and anti-utopias respectively, the positive and the negative), and also provides the development of the future, with a reinterpretation of the past (alternative history), with recovery of the socio-cultural condition of the world and forming human relationships, not to mention overcoming xenophobia and tolerance development.


For example, Rorty highly appreciates the role of fantastic experiments carried out in the novels of George Orwell, which help to understand the nature of a man, the formation of the modern concept of a fair society and avoidance of violence.


By the way, the heated debates on the program of so-called gender studies elegantly complement the fictional models of societies, cultures and civilizations, built on a completely different (from what we are used to) principles: it is not just about the possibility of existing of other life forms (in one case the androgynous, and in the other proclaiming and accepting dominance of homosexual contacts over heterosexual), but also more exotic ways of existence the robots, for instance, which also happen to be discriminated like women, blacks, gays, children and other peculiar characters.


Anyway fiction is indispensable in demonstration of the fundamental conditionality of all forms of human interaction, even if it reproduces the steady absoluteness of the required functions.


Finally, we could also mention the ability of fiction to act as an emphasized workaround, as a form of Aesop's language, which allows to disguise ideological and political journalistic statements for works of art avoiding censure, if such products in fact, do not belong to the fiction itself in a quite indirect way.


The discursive aspect of fiction is primarily associated with the means of its realization and perception.


The main question is what conditions and assumptions are necessary for the existence of fiction as purely fantastical, not accepted as a brazen lie, that is, or an attempt to mislead or a story about reality.


After all, fiction is also expressed with initially limited means (ordinary language minimally modified, or built up); the fact that these means are certainly excessive (realities, concepts, constructs, concepts); on the one hand, fiction works are unlike purely formal search experiments of avant-garde and modernism, and on the other hand, from the popular science literature, support the delicate balance of subtle contrasts of the usual and unusual, explicable and wonderful, traditional and new, natural and artificial


For example, the metaphorical transfer is often used inversely, if the standard step is to compare technical progress with natural or magical, the device of reverse provides a unique effect.


Thus fiction forms, constantly reproduces and maintains a special horizon of expectation in the space of the absence of the true/false opposition, in other words, creates new evidence with the help of the self-extracting code and its reader, who has a taste for such a recoding and other similar intellectual procedures.


The subject-indicating focus of language means is transformed by the means of fiction discourse in the functioning process into subject-projecting, the goal of which is to reveal the unprecedented.


Thus, science fiction acts as discursively embodied means of literature and/or visual arts (painting, drawing, sculpture, movie) as something given, represented, described, but nonexistent, but real and materialized at the same time unlike, abstract art for instance.


The peculiarity of the fictional in this sense is mostly defined by separation from the rest and self-restraint, by the act of mental balancing in testing the different types of discourse.


The most widely open and extremely pointed (though, again, not to a radical break) fiction discourse becomes the generative source for filling the gaps in lacunae, detected in the accepted discourse or the worldview.


Fiction is attractive due to its invincible variety; it opens new conceptual space and carries away to an amazing, wonderful, mysterious, unknown, unusual, supernatural and going beyond the limits.


Like a mental experiment in physics (Maxwell's demon, Schr;dinger's cat, Einsteins elevator) fantasy provokes construction of unexpected concepts in other sciences, including a collection of imaginary constructs that have numerous applications the imaginary logic of Vasilyev, the unspeakable communities and imaginary social institutions.


But this goes far beyond science, of course, Tolkien's epic The Lord of the Rings for example, could easily be interpreted as a full-fledged version of a modern esoteric doctrine.


At the attempts to locate science fiction into a tight conceptual grid it often happens that all the definitions fade and moreover blur the stereotypical schemes of perception and thought.


Science fiction fans are well aware of the harm which science-fiction mass consumption products do to this genre.


Heroes there are substituted with schemes (even super-schemes), supermen with crystal-clear and empty soul.


With stagy ease these heroes use their abilities in time and space, unlimited even by common sense.


Cinematography did not go far beyond from the publishers in this sense, making new supermen and new star massacres rich with dynamics which are made at a really fantastic technical level.


Therefore, the appearance of such work as a novel by Andrey Demidov The Natotevaal Recruits should become a significant, and even iconic event not only in the paradigm of fiction, but of the literary process in general.


Why are we talking about literature in general in this case?


Because literature is always a non-fictional (and sometimes distorted) reflection of the present.


But can we say that works of fiction genre reflect the future?


No, we cannot.


The present is refracted and repeated in a special form in them.


The future is just a prism through which science fiction writer considers his time, his contemporaries. However, this prism still allows the readers to see features of future in the present.


That is why we can confidently say that fiction helps a person in a world, that is changing with tremendous speed, especially nowadays, when the rate of change has dramatically increased, and all these changes can be both beneficial as well as threatening to the mankind.


Fiction, that describes possible changes, prepares a person for a real change and helps either to adjust to it or to change oneself.


But are these changes of human nature really needed and are they possible?


We live in a world, predicted by science fiction writers decades ago.


Andrey Demidovs protagonists live in a world, the suppositions of which we are making today, the premises of which we can see even now.


It is a world in which the most formidable predictions of science fiction writers and futurists have come true.


A world, in which nuclear weapons have been brought into play, killing millions of people and a world, where the survivors envy the dead.


This is a world where Christian and Muslim civilizations meet in a deadly combat, a world in which tolerance and liberalism have been completely refuted.


This is the world where the danger of physical, intellectual and moral degradation of the mankind as a whole is an obvious fact, the everyday reality of life.


Essentially, it is a world without a future.


Andrey Demidovs heroes do not even get a chance to think about the future.


They have other problems to deal with.


Their past is war, their present is war, and their future mysterious, enigmatic and unknown will most likely result in war.


War is the occupation of the novel's characters.





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